Four months later.
Tea Tree Lane, in the small courtyard.
After finishing his homework for the day, Mo Chengjun returned to his small courtyard, enjoying the remaining warmth of the sunset on the lounge chair. He flipped through a book of "Geography of Kyushu" in his hand, but his eyes were slightly distracted, and he began to be lost in thought.
After a long while, he sighed and threw down the thick book. Instead, he raised his right hand and flicked it in the air. The sky lit up with red light, and a fire crow flew out from it.
It made a crisp cry, spun in circles in the air, and stopped on Mo Chengjun's hand.
This fire crow is more detailed and lifelike than the previous one. From the bird's demeanor and behavior to the details of its feathers and the swirling flames, it is almost the same as the real thing.
The fire crow was also very attached to Mo Chengjun, and kept rubbing Mo Chengjun's palm with its bright red hook-shaped beak.
In terms of spirituality alone, this Fire Crow is much stronger than the one four months ago, and it can almost be fake.
However, Mo Chengjun's movements did not stop. He raised his left hand again, and at a point in the air, countless cyan lights lit up, turning into a roaring wind dragon.
This wind dragon looks like a divine dragon, with a snake-like body and a crocodile-like head. Its two dragon antlers branch upward like antlers, and there are even groups of hurricanes spinning continuously between the dragon's horns.
The wind dragon is green in color as a whole, and its translucent body is rotated by infinite wind. It seems that there is a strong wind accompanying it when it is swimming in mid-air, and its speed is extremely fast.
And it circled in mid-air several times, leaving a series of interlaced white marks, then stopped on Mo Chengjun's left arm and kept rubbing it.
This was not over yet. Mo Chengjun looked straight ahead again. Wherever he could see, little blue water splashes appeared, forming waves in the air.
Although it's only a mini version, you can't deny that the waves are so rough, and when the waves are the biggest, a giant whale-like beast jumps out.
'hold head high! '
It made a dull but melodious cry and played with the waves, as if expressing its joy.
Behind Mo Chengjun, an earthy yellow light lit up, and a tortoise-like turtle with a dragon head jumped out.
It hit the ground so heavy that the ground even shook.
Just standing there with its head raised, it gives people the feeling of being as indestructible as a mountain, even if it is only the size of a puppy.
Until then, looking at Mo Chengjun, he was no longer relaxed, and there were even beads of sweat on his forehead. It seemed that maintaining the existence of these four little beasts had caused great pressure on him.
But he still did not choose to give up, but worked hard to maintain these techniques.
In this world, no one can tell how many kinds of spells, large and small, there are, and among these countless spells, they can be divided into countless types, it just depends on which angle they are divided into.
Mo Chengjun doesn't know much, but what he is using now can be regarded as an extremely broad category of magic - mimicry magic!
There are monsters and beasts in this world, and when they awaken, most of these monsters will gain certain bloodline abilities and thus have innate spells.
In its original form, human magic was actually a simulation of these innate magic.
However, a simulation is just a simulation after all, and it cannot have the power of the monster's natural spells.
But there is an exception, that is, after cultivating mimicry techniques to the peak and becoming spiritually self-generated, these techniques can be endowed with incredible spirituality, thereby greatly increasing their power.
For example, the "Wind Dragon Technique", "Tidal Curse", "Xuanjia Technique" and the "Fire Crow Curse" that Mo Chengjun used now are all standard mimicry techniques.
The power used by ordinary cultivators is mediocre, and due to its complexity, it may not be as good as other conventional spells.
But in Mo Chengjun's hands, it showed a different kind of grace and power.
In four months, Mo Chengjun learned a lot, from spiritual script and seal script to political structure, from astronomy and geography to ideology.
But there is no doubt that what he spends the most time on is all kinds of knowledge in the world of cultivation. Until now, he can be considered to have a general understanding.
There are roughly two types of cultivation systems in this world. One is martial arts, which originated about three thousand years ago.
It was an era when there were many princes and the human race was struggling to survive in the cracks of demons and monsters.
Human beings are born with a weak body, a weak soul, and not many commendable talents and bloodlines. However, the rise and development of martial arts have given the human race the possibility to continue.
It was not until the peak of martial arts, that is, the rise of the Great Xia Dynasty, that Emperor Yuxiong was bold and established the country with force. He fought and killed everywhere, expelled or sealed countless demons and ghosts, and laid a foundation for the survival of the human race.
As a result, the nine states were divided, and the human race had its own dynasty and inheritance.
Martial arts is the foundation of the founding of Daxia, and it has naturally been developed and promoted to the extreme. It was also during this period that the ninth level of martial arts became more and more perfect, forming a truly mature system.
Among the nine levels of martial arts, the first level is the highest and the ninth level is the beginning.
In the very beginning of cultivation, one still pays attention to breathing in and out, and introducing Qi into the body. Only when the spirit of heaven and earth can enter the body and penetrate the blood vessels throughout the body can it be considered as the ninth level.
The seventh, eighth, and ninth grades are the lower third grades and are warriors.
What he does is to condense the inner energy, and then use the inner energy hammer to forge the physical body, from the five internal organs, the six organs, the muscles and bones, and even the skin membrane, etc., until it reaches the extreme. Only with the power of nine cows and two tigers can one break through the seventh level and reach the innate state.
The innate person connects the two bridges of heaven and earth, and connects the two meridians of Ren and Du. The inside and outside are connected, and the qi machine is endless, without beginning or end.
The innate martial artist is at the third level of the fourth, fifth, sixth, and middle grades in practice. At this stage, his physical strength is endless, his body is strong, and his recovery power is greatly increased. He also needs to condense his true energy and use his sword and sword energy to be indestructible and indestructible.
And longevity has also reached the ultimate level of mortals, one hundred and fifty years old.
Of course, even if you reach the middle third level, you are still just a mortal.
Above Xiantian is the Grandmaster, the third level of martial arts, who can condense Gang Qi with unparalleled true energy.
After refining into the Earthly Evil and Tiangang, and finally reaching the state where Gangang and Evil merge into one, you will be able to fly to the sky and escape from the earth, enter and exit the underworld, and compete with real monsters and ghosts.
But surpassing the first level, condensing all kinds of martial arts body, and becoming a martial immortal is the true pinnacle of martial arts.
Of course, the Daxia Dynasty could be said to be the pinnacle of martial arts development, but it was not without cultivators.
However, everything has a development process. From its initial appearance to its gradual perfection, it takes time and the succession of countless people.
In the Great Xia Dynasty, immortal cultivators actually existed, but they were still in the exploratory period. At that time, they called the magic they used strange magic.
And the immortal cultivators are just strangers.
It was not until the end of the Great Xia Dynasty, when Nine Dragons seized the throne, demons were in chaos, and ghosts were rampant, that simple warriors could no longer suppress the fate of the country, and when the human race urgently needed another force to save it, did the immortal cultivators truly step onto the stage of history.
At this time, the immortal cultivators had already perfected their own immortal system.
The six realms of immortality are entrainment, foundation building, golden elixir, Yuanying, leaving the body (yin god), and ascending to immortality (yang god).
To reach the level of immortality is to become a true immortal, which is the highest achievement in pursuing the path of immortality.
Please note that throughout historical records, the path to immortality in this world is completely different from what Mo Chengjun is familiar with. The older you are, the more powerful you are. It is not that in ancient times, immortals were everywhere, and there were as many immortals as dogs.
In fact, it has a clear development history, and it was not perfected until the late Bactrian Dynasty, and then it entered the stage of history.
Since then, the word 'immortal' has had a very special meaning in this world. It almost represents the end of all cultivation systems in this world.
The pinnacle of martial arts is the martial immortal.
The ultimate path to immortality is to be an immortal,
The king of monsters is the monster fairy,
The pinnacle of the ghost path is to be a ghost immortal,
Even the people in power in the Demon Realm call themselves Demon Immortals.
The only exception is probably the Buddhists among humans. They like to call those who have achieved great enlightenment Buddha.
But in fact, Buddha is actually an immortal!
Of course, the Daxuan Dynasty in Zhou Dynasty can be seen as the decline of martial arts and the rise of immortality. It can also be seen as the competition for the right to speak and various resources in the world by immortal cultivators after mastering overwhelming power.
In any case, Xia lost his deer and was replaced by Daxuan, which was also the rise and prosperity of the Immortal Sect.
As for the cultivation of the Immortal Path, although it also tempers the physical body, it is not the main thing.
What they mainly hone is their own souls until they become Yangshen.
What they cultivate is the divine soul, which is based on the soul's induction of the mysteries of heaven, and more importantly, the control, control and use of spiritual machines.
The first step in the cultivation of immortality is also to introduce Qi into the body, but it eventually enters the upper Dantian, which is commonly known as the Niwan Palace, and forms magic power.
Most of the spells are guided by this little bit of mana, and form strange closed loops with the heaven and earth's spiritual inspiration, thus simulating earth, fire, feng shui, thunder and ice, thereby displaying great power.
Theoretically speaking, this kind of technique that harnesses the power of heaven and earth is indeed more powerful and safer than martial arts that only use physical force to fight.
From this perspective, it is inevitable that martial arts will be replaced by immortality.
Getting back to the subject, Mo Chengjun not only has no magic power, he doesn’t even have any skills, and he didn’t even try to introduce Qi into his body in the first place, so how can he talk about magic power?
But he can still control magic.
During this period, apart from the few new spells he learned, the most he focused on was studying his talent - seeing the world.
Ruoli was very curious about why he could use magic, and the Four Seasons Sword Master Shen Jinxiu was also very curious.
But Mo Chengjun actually wants to know why this is more than they do?
As a standard science man, he has a strong curiosity. After filling in some basic knowledge, he started various attempts.
Strictly speaking, those three new spells were actually just side results of the experiment. Through constant research and experiments, he also discovered that he did not have mana, but he did not seem to need mana to use the spells.
The role of mana in magic is to draw inspiration from heaven and earth.
And he doesn't seem to need to be pulled. He can directly control these spiritual machines as long as they are within the scope of his perception.
As for the closed loop required for the technique, he only needs to use his spiritual power to form it directly.
Of course, this drive is not without consumption, it consumes Mo Chengjun's mental power.
Whether it is carrying, maintaining, or even erupting, Mo Chengjun is needed to supply it.
If it takes a long time, or if the closed-loop shaping is too fast, too large, too dense, or too complicated, it will cause excessive mental consumption.
This is also the reason why Mo Chengjun fell into coma without even seeing the final result after using the 'Fire Crow' for the first time - he was too mentally exhausted and his body protected itself and fell into a deep sleep.
Of course, Mo Chengjun also discovered that using spells more often and maintaining the existence of spells are also alternative mental training methods. It seems to be the same as the principle that the body will be strengthened when it recovers after an injury.
However, after clarifying the basic rules of 'seeing heaven and earth', another crucial question arises - why is this heaven and earth spirit machine so generous and allowed to be driven at will?
