"In the future, when the prehistoric world is complete, Mount Buzhou will disappear, and at that time, the tenth saint will be born."
"And this tenth saint is from the Witch Clan. I wonder what your Majesty wants?"
Daozu and Jiang Chen looked at each other and said to Empress Houtu at the same time.
Empress Houtu wanted a holy throne. This was a completely reasonable request and they had no reason to refuse.
Besides, there should indeed be a holy throne belonging to the descendants of Pangu. Otherwise, it would be too ugly to see that among the ten saints in such a vast world, none of them was a descendant of the Creator God.
Not the descendants of Pangu who lost the body of the ancestral witch like Empress Houtu, but the descendants of Pangu who truly had Pangu's bloodline.
It is true that Empress Houtu was transformed by the essence and blood of Pangu, but in fact, Empress Houtu died long ago, and now it is Empress Pingxin who appears in front of the world.
Although the essence of the two is the same person, in the eyes of Tiandao, their identities are completely different. Empress Houtu is an ancestral witch, but Empress Pingxin is an authentic living being and cannot be regarded as a descendant of Pangu.
In the past, although Empress Houtu was no longer a descendant of Pangu, there were still Sanqing among the saints, and the influence of the great god Pangu still existed.
But now, as Sanqing has given up his identity and no longer regards himself as the Pangu sect, there are no longer any descendants of Pangu among the saints in the ancient world.
This is not good. After all, the great god Pangu opened up the world. How could there be no place for his descendants among the saints? Therefore, no matter what, the Witch Clan must produce a saint.
Jiang Chen and Daozu knew this very well, and even if Empress Houtu didn't say anything, they would still leave a holy throne for the Witch Clan.
And the tenth holy position that no one has ever mentioned is reserved for the Witch Clan. Because the tenth holy position is related to Mount Buzhou.
The so-called lack of Zhou comes from the meaning of incompleteness of heaven and earth. Because heaven and earth are incomplete, Buzhou Mountain was born to suppress heaven and earth. But if heaven and earth are perfect, Buzhou Mountain will naturally disappear and its origin will merge into heaven and earth.
Buzhou Mountain is so powerful that it was transformed from the spine of Pangu. Its origin is completely integrated into the prehistoric world. It will definitely bring amazing changes to the prehistoric world. It will probably become a booster for the heaven and earth to be promoted to the eternal heaven and earth, thus giving birth to the second generation. Ten holy places.
Since the tenth saint is related to Buzhou Mountain, and the Wu Clan is indeed missing a saint, then this tenth saint can only be born in the Wu Clan.
It feels like a given, but this is the real prehistoric period.
Nothing depends on luck. The so-called holy position is actually determined in advance. Even if it is left to the common people to fight for, there will be various restrictions.
To put it bluntly, holy status means sharing the fruits. There is nothing to say about this. Who knows that the ancient world was not derived from nature, but was developed by people.
Since it was opened up by man, it is understandable that the people or forces who opened up the wilderness are naturally bound to take advantage of it.
…
"good!"
After hearing this, Empress Houtu said good things and stopped talking.
You must know that the Witch Clan is no longer the Witch Clan back then. They have original sin in their bodies. Therefore, Empress Houtu is already very satisfied with being able to obtain a holy status, even if it is a future holy status.
If you continue to struggle, you will seem dissatisfied.
"Since you all have no objections, it is settled that the ninth saint comes from an acquired being and the tenth saint comes from the witch clan."
Jiang Chen nodded and made his final conclusion.
Immediately, he waved his sleeve, and the endless black and yellow merit energy in the sky suddenly changed.
Boom!
There was a loud noise, and the black and yellow merit energy in the sky suddenly turned into a huge golden vortex, spinning rapidly in the sky.
As it rotates, the surrounding chaotic energy is drawn and rushes towards the center of the vortex. At the same time, a powerful suction force came out, sweeping across the entire prehistoric world in an instant.
Suddenly, the wilderness was shaken, and all the creatures felt their minds shaking and couldn't help but fall into a trance.
Immediately, little bits of spiritual light flew out from the eyebrows of all living beings, and under the influence of this suction force, they rushed towards the center of the merit vortex.
"Is this the aura of humanity?"
Everyone frowned when they saw this. These rays of light that fly out from the eyebrows of all living beings are called the aura of human nature, and they are left behind by the way of humanity. In other words, humanity is formed by the aura of humanity in all living beings.
Nowadays, so many human auras gather together, to a certain extent, they are condensing humanity, making invisible characters materialize, and giving birth to real tangible bodies.
Everyone was confused and didn't understand what Jiang Chen was doing when he manifested his humanity. But the changes in things did not stop because of their doubts.
You can see that the vortex of merit is spinning faster and faster, and more and more chaotic power and human aura are attracted by the suction force, and slowly gather together.
Then, deep in the whirlpool of merit, a bright light bloomed. This light is extremely dazzling, countless times brighter than the sun and the moon.
Although it doesn't have a powerful aura, it can shake people's hearts. Looking at it, even the saints could not help but feel their hearts swaying and shaking. They seemed to hear the shouts and roars of all living beings.
I saw tens of millions of ants standing between the sky and the earth, roaring and shouting loudly, making their voices heard to the fullest.
At this moment, the saints were shocked by the ants in their eyes. They felt fear for the first time in a long time and subconsciously took a small step back.
This is the power of humanity and the power of all living beings. The power of one ant is certainly weak, but what about trillions, trillions of ants?
Their power gathered together is humanity, and it is also the means for all living beings to restrain the strong. When the strong man is angry, the sun and moon tremble, the mountains and rivers shake, the sky collapses and the earth collapses. I don't know how many innocent creatures will suffer.
Weak sentient beings have no power to resist when faced with the superior immortals and gods. So, humanity was born.
His appearance made the immortals and gods fearful, and made all those with great supernatural powers fearful, so that they did not dare to act arbitrarily and slaughter the common people wantonly.
But this is not enough. Although humanity is strong, it relies entirely on instinct, so there are often many things that cannot be taken into consideration.
Now, what Jiang Chen has to do is to use the power of merit to materialize part of the power of humanity and make it controllable by others.
In this way, the threat of humanity to the strong can be further increased, making them no longer dare to take chances.
Those who master this part of the power of humanity are called humane saints by Jiang Chen. But being a humane saint is not enough, so Jiang Chen also wants to give this part of his power to those who pursue humanity.
Anyone who pursues humanity and has the desire to protect all living beings can master this part of the power of humanity. The firmer the will, the more love one has for all living beings, and the stronger the power of humanity one can master.
In the end, you will become a humane saint!
Yes, all those who pursue humanity are candidates for saints of humanity. Only those with the greatest achievements and firmer will can reach the end, become the biggest winners, and seize the status of human saints.
Brush~~
At the moment when the radiance of humanity blooms, a flash of purple light disappears, merges with this mass of radiance of humanity, and disappears completely.
Hongmeng purple energy!
The ninth Hongmeng Purple Qi!
In other words, with the melting of this ray of Hongmeng purple energy, this dazzling radiance of humanity, the final product of the manifestation of the power of humanity, has undergone transformation and become the fruit of the saint of humanity.
As long as you master it, you can become the first humane saint in the world.
"Today, I make a vow that all those who regard all living beings as their first priority, those who do good to others, those who resist oppression when they see it, scold those who see injustice, draw their swords when they see injustice, and stop the slaughter when they see it..."
"Everyone can win the favor of humanity and wield the power of humanity. The higher the good deeds, the stronger the power. Immortals, gods, Taoists, Taoists, saints..."
"All the causes and consequences arising from my wishes will be attributed to me and will not involve anyone else."
"I hope the common people will listen to my wishes, but when you do good deeds, don't ask about the cause and effect!"
Jiang Chen's majestic voice suddenly echoed throughout the world and resounded in the ears of all mortals.
He is leading people to do good!
And as his voice falls, after every word he speaks, the merit on his head will be reduced by part. Until all these endless merits disappear, Jiang Chen's voice ends.
Leading people to do good is a good thing for living beings. But as far as heaven and earth are concerned, they have an indifferent attitude. Good people and evil people are all treated equally by heaven. They are all ants.
When mortals do evil or monks do evil, even if their crimes are extremely heinous, they will only alarm heaven and hell at most, but will not alarm heaven at all.
Because in the eyes of heaven, the difference between good people and bad people is not whether you have done good things, but whether you have destroyed the world.
Even if you are full of evil and kill countless people, as long as what you do is beneficial to the world, then in the eyes of heaven, you are a great good person. Not only will you not be punished by heaven, but you will be rewarded by heaven, that is, Xuanhuang merit.
On the contrary, as long as your actions destroy the world, then in the eyes of heaven, even if you do ten good deeds every day, you are still a sinner and an extremely evil person. Not only will you have no merit, but you will also be punished by heaven.
Based on this kind of environment, there will be no merit in being kind to others. Even saving people will not gain merit. Instead, it will contaminate oneself with karma and cause and effect.
It is precisely because of this that few immortals go to save mortals, and those few immortals who are willing to save mortals often end up not very good. This is the price of being entangled in karma.
Of course, this is for the gods.
For mortals, there are different rules.
For ordinary people, there is a saying of Yin De. Doing good deeds during one's lifetime can accumulate negative virtues in exchange for a better life in the next life.
But there is a problem here, that is, Yin De can only be used after death, and it is not of much use while alive. If you should endure hardship, you still have to endure hardship. Should you be unlucky, you will still be unlucky.
Moreover, Yin De is the mercy of Empress Houtu, which was designed by herself to induce people to do good, and has nothing to do with the way of heaven.
In other words, Yin virtue is produced in an authentic way. Although it also has an effect, it is far inferior to Xuanhuang merit.
Yin virtue is the pure merit, just like the human merit, which is the power of incense and aspiration. The effect is there, but it is far less obvious than the Xuanhuang merit.
Mortals who do good can obtain earthly merits and humane merits, but these two kinds of merits can only come into play after death.
Far inferior to the Xuanhuang Merit, it can only be obtained, it can work immediately, and the effect is extremely obvious.
This gap leads to the fact that people in the world are not very enthusiastic about accumulating humane merits and authentic merits. After all, who can say for sure what happens after death?
Jiang Chen's ambition is based on this point, to be kind to others, and if heaven doesn't grant merit, then I will!
Anyway, I have so many merits that I can never use them all.
Therefore, as long as someone is willing to do good deeds, in addition to the humane merits and the earthly merits, Jiang Chen will also give them a Xuanhuang merit.
People are benefit animals. As long as they see benefits, they will be more positive than anyone else.
Even a hopeless villain will immediately change his attitude after seeing the effect of Xuanhuang Merit and become a good person praised by everyone.
With benefits, sentient beings have the motivation to do good deeds. In this way, people who are willing to do good deeds and be good people will naturally increase in number, and the order of heaven and earth will become more and more stable due to this influence.
To attract people with benefits, the effect is most obvious. As time goes by, this behavior will slowly evolve into a habit, and doing good deeds will change from initiative to instinct.
In this way, we are not far away from a world where everyone is like a dragon. The so-called gentleman is like a dragon and everyone is like a dragon, which means that everyone is like a gentleman and has noble moral character.
In addition, Jiang Chen's sentence of "all causes and effects, all come to my body" is also very important. If we say that Xuanhuang's merits are for the benefit of all living beings, then this sentence solves the monk's worries.
Monks dare not save people at will because saving people will produce cause and effect and karma, which will affect their own practice. Although saving others is important, one's own practice is even more important.
Therefore, unless they are monks who plan to take the path of incense and become gods, few monks will save people. It's not that they don't want to save him, but the karma is too scary.
There is nothing wrong with them doing this.
Many people are willing to help others without losing their own interests. On the other hand, if your own interests will be lost, you will think carefully before doing something good.
Knowing what they were afraid of, Jiang Chen said very generously, feel free to do it, and all the cause and effect and karma caused by this will be attributed to me.
Only Jiang Chen dared to say such things. He was really not afraid of cause and effect. Because cause and effect and karma are themselves part of reincarnation.
The more cause and effect and karma on his body, the greater the benefits Jiang Chen will get after swallowing them all.
Others are afraid of cause and effect, but Jiang Chen, as the Demon God of Reincarnation, desires it very much.
If all the cause and effect of the entire prehistoric era were imposed on him, his cultivation speed would be at least thousands of times faster.
…
"Your Majesty, have mercy!"
After hearing Jiang Chen's ambition, everyone was stunned and expressed their sincere admiration.
They did not expect that Jiang Chen would use this method to deal with the endless merit energy in his body. At the same time, they did not expect that saints could be selected in this way.
Jiang Chen's great ambition is to just say it outright, do good deeds to the end, and you can become a saint.
(End of chapter)
