Jiang Chen's attitude softened, not because he was afraid, but to give everyone face. But if someone is shameless, don't blame him for being rude.
As Jiang Chen finished speaking, the situation at the scene suddenly became tense, and many people with great supernatural powers changed their expressions.
According to Jiang Chen, if you don't agree to his request, is it because the Chaos Demon God is a fake?
Who can accept this? Because this logic is too overbearing. Jiang Chen's enemy is the Demon God of Chaos. Doesn't that mean Jiang Chen can kill whoever he wants?
"Okay, calm down."
"To put it bluntly, your majesty's request is indeed a bit excessive, but what your majesty said is not completely unreasonable. It's better to just take a step back."
"If the Taoism is on the verge of extinction, the monks in the Supreme Heaven can leave the Supreme Heaven. At the same time, every tens of millions of years, the monks in the Supreme Heaven can enter the wilderness and travel for a period of time."
Seeing that the situation was tense, Daozu Hongjun spoke at the right time. He did not object to Jiang Chen's opinion, but just asked him to relax the conditions.
After entering the Supreme Heaven, you are not allowed to come out. Instead, you can come out and travel for a period of time every tens of millions of years. At the same time, when the orthodoxy is about to be destroyed, you can also take action to preserve the orthodoxy.
As Daozu spoke, the expressions of both parties softened a lot, and Jiang Chen's attitude was no longer tough. He cooperated with Daozu and took a step back, saying, "Then just listen to Daozu."
"good!"
Upon hearing this, Daozu nodded, and then looked at the other great powers with a smile.
At this moment, these great supernatural beings couldn't tell that the two sides were playing a double act, one was playing the bad guy and the other was playing the red face.
The two only talked about how it would be to enter the Supreme Heaven, but they never mentioned what it would be like not to enter the Supreme Heaven. how so? Obviously, in their minds, there is no option not to enter the Supreme Heaven.
When it comes to restraining the strong, Daozu and Jiang Chen have the same idea. The strong men from ancient times must be restricted.
Therefore, they either enter the Supreme Heaven or leave the primitive world. Other than that, they have no other choice.
It was precisely because of the same idea that Daozu Hongjun cooperated with Jiang Chen. As for the great psychics who guessed that the two were playing a double act, at this moment, no matter how many thoughts they had, they could only keep them in their hearts.
They must agree to Jiang Chen's request!
Jiang Chen and Daozu, the two most powerful beings in the world, could obviously put pressure on them and force them to agree to this request.
But the two of them didn't do that. Instead, they let it play for them. This is giving them face, and they cannot be shameless.
If you continue to oppose, you will not be able to see the situation clearly, and the consequences will be unpredictable.
Just as Jiang Chen said, there must be a Chaos Demon God hidden among everyone.
But who it is, no one knows. To put it another way, anyone could be a fake Chaos Demon, and everyone would be a suspect.
If you offend Jiang Chen, you may not be accused of being a fake Chaos Demon God. But if he offends Jiang Chen and Daozu at the same time, no matter whether he is a fake Chaos Demon God or not, it will become real.
Jiang Chen and Daozu join forces, and there is really nothing they can't do in the wild. Therefore, in the face of the two people's requests, no matter who it is, there is no room for refusal.
"We are willing to enter the supreme heaven!"
Except for the saint, all the other people with great supernatural powers nodded in agreement. They cannot refuse. If they don't want to leave, they can only enter the supreme heaven.
Moreover, in fact, even if there are various disadvantages to entering the Supreme Heaven, in general, the advantages outweigh the disadvantages.
The reason why they showed reluctance was not because they didn't want to enter the Supreme Heaven, but because they were dissatisfied with Jiang Chen's overbearing methods.
The feeling of entering the Supreme Heaven on your own initiative is always different from being forced by others to enter the Supreme Heaven.
Jiang Chen didn't care at all about this. At this moment, everyone's dissatisfaction was nothing to him.
The first is that he is powerful enough, and the second is that everyone owes him a huge favor. Even if you are dissatisfied with him, you will not think of retaliating against him. At most, you will just complain a few words, which is harmless.
After talking about the Supreme Heaven, Jiang Chen remained silent and gave up the home court to Daozu. Next, it’s time for Daozu to come forward.
The various rules formulated by Jiang Chen only restricted those with great supernatural powers, that is, everyone except saints, not including saints.
As for how to arrange the saints, Taoist Hongjun should come forward, or it should be said that Tiandao comes forward.
Saints are the spokespersons of the Way of Heaven. The only person who can deal with saints in the prehistoric times has always been the Way of Heaven. Even Jiang Chen couldn't deal with the saint.
Although Jiang Chen can interfere with the way of heaven to a certain extent, he is not the master of the way of heaven after all, and cannot make the way of heaven run completely according to his will.
This is normal. After all, in the final analysis, the way of heaven was created by God Pangu. If the Great God Pangu really fell, then with Jiang Chen's current achievements, he would naturally be able to completely control the way of heaven.
However, the Great God Pangu did not really fall, so Jiang Chen’s control over the way of heaven was limited.
Not to mention, the way of heaven is no longer pure. After the Tao ancestors merged, the way of heaven has changed a lot. No one can control the way of heaven 100%, not even the great god Pangu.
This is part of the meaning of Taoism and Taoism. In addition to making the way of heaven more perfect, it also eliminates the possibility of the way of heaven being completely controlled by outsiders.
If even the way of heaven can be controlled by others, then what kind of freedom is there in the ancient world? Only the independent way of heaven can grant true freedom to the ancient world, and can all living beings have the possibility of transcendence.
Because the way of heaven is free and cannot be completely controlled by people, therefore, as the extension of the way of heaven, saints, apart from the way of heaven, it is difficult for even Jiang Chen to restrict them.
"Although the prehistoric era is still the prehistoric era, it is different from before, no less than being reopened. Therefore, in this new era, what are your plans?"
After looking at the Six Saints of Heaven, Taoist Hongjun was silent for a long time before asking.
The subtext of his words was to ask these six saints whether they wanted to give up their status as saints and regain their freedom.
Can the holy throne be discarded? Under normal circumstances, it really isn't possible. But today's prehistoric times are obviously not normal.
Saints also have a term of office, which is as long as the life span of heaven and earth. That is to say, as immeasurable calamities erupted, the heaven and earth were shattered, and the saints re-created the heaven and earth in chaos and recreated the prehistoric times.
After all this is completed, the saint's term of office will also end. At this time, the saint will face a choice, whether to continue to be a saint in the new world, or to abandon the holy position and regain freedom.
Although today's ancient world has not been destroyed by countless calamities, it is almost equivalent to being reopened. Therefore, today's ancient world can be regarded as a new world.
Since it is a new world, the term of the saint will naturally be completed. By asking this, Daozu was asking them whether they wanted to continue to be saints.
During the reign of the Six Saints, it cannot be said that their achievements were in vain. It can only be said that their achievements were far less than the mistakes they committed. Therefore, theoretically, they are not qualified to continue to be saints.
However, when the world was about to be destroyed, the Six Saints all gave up everything, preferring to destroy themselves to save the world.
Such behavior undoubtedly gave them the opportunity to continue serving as saints.
In order to save the prehistoric world, Sanqing not only gave up the merits of opening the sky, but even the mark of opening the sky given to them by the Great God Pangu was integrated into the prehistoric world.
There is nothing more to say about Nuwa. Not only did she return all the merits bestowed upon her by heaven, but she also repaid a lot of them.
The four people have paid so much, and even if Heaven is dissatisfied with their previous actions, it is impossible to directly remove their holy status. No matter what, He had to make a gesture of retention.
If the four of them voluntarily give up their holy positions, that would be the best, and Heaven will give them the honor they deserve. But if they are unwilling to give up the holy position, Tiandao will not say anything more, but will only raise the requirements for saints.
There was no experience before, so the saints acted arbitrarily, causing the ancient world to be broken again and again. And having learned the lessons of the old era, in the new era, Tiandao will obviously not make the same mistake again.
No matter who serves as a saint, Heaven's requirements for him will increase. At the very least, it will restrict some of their actions so that they cannot act recklessly.
As for the introduction, do they have any choice?
Sanqing and Nuwa empress, they have contributed to heaven and earth, so they have the choice.
Although Jie Ying Zhunti also contributed to heaven and earth, who let heaven be their creditor? They still owe a debt to Heaven, so until this debt is paid off, they have no choice at all.
The saint should continue to be there until the debt is completely paid off.
However, thanks to Jiang Chen, there isn't much left of this debt.
In order to become saints, Jieyin Zhunti promised to Heaven that as long as they were allowed to become saints, they would exhaust all their energy to repair the land of the West and make the West prosper.
Thinking of the benefits that would come to him after the restoration of the West, Tiandao agreed to Yingyin Zhunti's request and lent them immeasurable merit to help them become saints.
He knew that he was different from other saints and that their holy status was not stable. Therefore, since becoming saints, Jie Yin and Zhunti have been working hard and trying their best to restore the West and promote the prosperity of the West.
After countless years of hard work by these two men, the West has indeed undergone earth-shaking changes. But there is still a long way to go before we can restore the land of the West and make the West prosper.
But the Second Sage of the West was not discouraged and continued to work hard, and then they met Jiang Chen.
Under the incredible gazes of the two people, Jiang Chensheng restored the western land by himself, completing half of their ambition.
Good guy, half of the great wish has been completed without doing anything. The shock brought by this to the Second Saint of Yin Zhunti is undoubtedly huge.
Yes, I am more surprised than happy!
The restoration of the Western land is certainly worthy of joy, but doesn't Jiang Chen's behavior prove from the side that the two of them are complete wastes?
The two of them had worked hard for hundreds of millions of years, but were unable to match Jiang Chen's efforts of thousands of years. This made their previous efforts seem like a joke.
The two of them had been depressed for a long time because of this matter. However, it is indeed a good thing that the West has been restored.
Next, they only need to make the West prosper to realize their ambition and completely pay off the debt to Heaven.
And it is not difficult to achieve this, as long as they put down their power and hand over everything in the West to Jiang Chen, it will not take long for the West to flourish naturally.
This is indeed a good thing, but it also makes the Second Saint of the West very depressed. Because the more Jiang Chen behaves like this, the more it brings out the incompetence of the two of them.
Some people like to win by lying down, while others feel guilty for lying flat. The Second Saint of the West is such a person.
The two of them were so depressed that they really didn't want to be this saint anymore. If they had a choice, they would want to give up the holy position now, but unfortunately, they have no choice.
It's hard for others to say, but Zhunti definitely doesn't want to be a saint for a moment. If possible, who would want to be looked down upon and despised?
After staring at the name "Sage's Shame" for countless years, Saint Zhunti had long been tired of it. He wanted to give up his holy position, so at this moment, Saint Zhunti urgently hoped that the West would prosper immediately.
As for the introduction of the saint, he wanted to pass the sainthood to Hongyun early, which shows what he was thinking.
They don't want to be saints, but some people are willing to continue to be saints, such as Taiqing Saint and Yuanshi Tianzun.
The reason Taiqing Sage wanted to continue to be a saint was very simple. Although he had lost his identity as Pangu Zhengzong, Yuanshi Tianzun and Shangqing Sage handed over their marks to him before they sacrificed their lives, prompting him to transform into Pangu Yuanzong. god.
Pangu Yuanshen, the strongest Yuanshen in the prehistoric times, because Taiqing Saint condensed Pangu Yuanshen, earth-shaking changes immediately occurred, and he was only one step away from stepping into the realm of creation.
But even so, he was still not satisfied, he wanted to become stronger. The Dao of Heaven is the general outline of the prehistoric era, and contains all the mysteries of the prehistoric era, as well as the mysteries of the Great God Pangu.
Saint Taiqing felt that his soul was not perfect enough. If he could blend with the way of heaven, his soul would undoubtedly continue to transform.
Apart from Taoist ancestors, the closest thing to the way of heaven is the saint, so he is unwilling to give up his holy position.
Saint Taiqing had reasons why he could not give up his holy position, and the same was true for Yuanshi Tianzun. Because of the Demon King Yuanshi, he could not give up his holy position no matter what.
At this time, once Yuanshi Tianzun gives up his holy position, without his identity as Pangu Zongzong, he will most likely become possessed by the Demon Ancestor whose strength is unfathomable.
Therefore, before solving his own problems, Yuanshi Tianzun must continue to be a saint to use the power of heaven to counter the Demon Ancestor.
The two saints who received Yin Zhunti wanted to give up their holy positions but could not. The two saints, Taiqing Saint and Yuanshi Tianzun, cannot give up their holy positions due to their own reasons.
On the contrary, Nuwa and the Sage Shangqing looked much more free and easy. Both men expressed their willingness to give up their holy positions.
"The saint Nuwa died in order to save the world. Now there is only the human Nuwa, the wife of Fuxi."
According to Daozu's gaze, Nuwa Empress said calmly. (End of chapter)
