The Second Saint of the West, not far away, was so angry that his face turned green after seeing Jiang Chen's operation.
Jiang Chen is a good person, and he clearly gave up the Buddhist world in order to settle the cause and effect between Hongyun and the human race, but he said that he was thinking about the two of them.
This not only gained benefits, but also sold a favor to the Second Saint of the West, leaving them speechless.
"Star Lord!"
Saint Zhunti growled, hoping that Jiang Chen would change his mind and stop Patriarch Hongyun from refining the Buddhist world.
But when Jiang Chen heard his shout, he felt that the Second Sage of the West had really lost his sense of control today and was too confused.
Under the current situation, it is inevitable that Hongyun will obtain the Buddha Realm, and the Two Saints of the West are powerless and unable to stop it.
In this case, the two of them should stop their losses in time, be a favor, and take the initiative to give up the Buddhist world to Patriarch Hongyun, so as to gain some favor.
Instead of being like now, knowing that we can no longer preserve the Buddhist realm, we still have to persevere fearlessly. What is the use of their doing this besides making Ancestor Hongyun hate them even more?
In the Buddhist world, what Hongyun Patriarch robbed himself is the same as what the Second Sage of the West took the initiative to give away? In the former case, the two sides completely fell out. But in the latter, both parties can still retain a trace of affection.
The Second Sage of the West was really confused, or it could be said that the matter involved their own foundations, which made it difficult for them to make up their minds and became indecisive.
"Two saints, let's break it off!"
Seeing that the Second Sage of the West was still unwilling to give up the Buddhist world, Jiang Chen couldn't help but remind him.
From his standpoint, it is obviously more beneficial to him to hand over the Buddhist world to Patriarch Hongyun. The simple truth is that if the Buddhist world is still in the hands of the Two Saints of the West, then they have other choices and do not need to be of the same mind as Jiang Chen.
On the contrary, without the Buddhist world, if the two sages of the West do not want their foundation to be taken away, the only person they can rely on is Jiang Chen, who controls Buddhism.
If they don't want to give up their foundation, they must stand firmly on Jiang Chen's side.
Therefore, since the appearance of Patriarch Hongyun, Jiang Chen has shown that he is not very concerned about the Buddhist world. The Buddhist world is very important, but it is not as important as the two sages of the West.
"Why!"
The saint took a long sigh and stopped talking. He also knew that the matter had come to this and nothing could be undone. It is inevitable that the Buddhist realm will be lost.
However, the Buddhist world was lost, but not all of it fell into the hands of Patriarch Hongyun. The most precious treasure in the Buddhist world, the innate treasure relic, is in Jiang Chen's hands.
Without the precious relic, although Hongyun could become the master of the Buddhist world, he would not be able to issue orders.
To put it simply, with the blessing of the origin of the Buddhist world, although he has the realm of Hunyuan, he does not have the corresponding strength.
Similarly, because he is not the master of the Buddhist world, although Jiang Chen has the authority of the Buddhist world, like Patriarch Hongyun, he cannot give orders.
If the name is not correct, the words will not go smoothly, and if the words are not right, the things will not be accomplished. Without the corresponding identity, how can we command the heaven and the earth?
When the two become one, they are the complete masters of the Buddhist world. If the two of them disagree, then no one can control the Buddhist world.
This is also one of Jiang Chen's purposes. Ancestor Hongyun has made it clear that he stands with Saint Taiqing. Although Jiang Chen has left the Buddhist world to Ancestor Hongyun, he does not want Ancestor Hongyun to use the Buddhist world to hinder him.
Simply, he destroyed the Buddhist world.
I can't use it myself, and I won't let you use it.
In this way, it is obvious that there is more Buddha Realm, but in reality, it seems that the strength of both sides has not been improved.
"Star Lord, the Buddhist world is new, and its origin is not stable. It still needs the supreme treasure to suppress the origin of heaven and earth. Only in this way can heaven and earth evolve stably."
"look……"
While refining the origin of the Buddhist world, Patriarch Hongyun also realized the impact of losing the most precious relic on the Buddhist world, so he spoke to Jiang Chen.
He didn't even think about returning the most precious relic. It was an innate treasure. He had already grabbed it, so how could he hand it over. If it were him, he wouldn't be able to do this.
Therefore, what Patriarch Hongyun meant was that he hoped Jiang Chen could continue to keep the most precious relic in the Buddhist world. No matter who holds this treasure, as long as it remains in the Buddhist world, that's fine.
Ancestor Hongyun has now assumed the position of the Lord of the Buddhist Realm. This is the key to whether he can become the Hunyuan Daluo Golden Immortal in the future. He naturally hopes that the Buddhist Realm will get better and better, not worse.
"That's a problem!"
"However, this is also simple. I have a disciple who is the destined next master of Buddhism. He is currently undergoing tribulations in reincarnation. Calculating the time, he has almost achieved certain results."
"In this case, I will give the relic to him and ask him to bring this treasure to the Buddha Realm to endure the tribulation. In this case, the most precious relic can be regarded as staying in the Buddha Realm."
"At the same time, he stays in the Buddhist world all year round, so that when the Taoist friends have perfected their merits and transcended heaven and earth, he can take over the position of the Taoist friends and become the next master of the Buddhist world."
After thinking for a while, Jiang Chen made an arrangement.
The precious relic in his hand is indeed not suitable to leave the Buddhist world, but it is impossible to hand it to Hongyun. Therefore, Jiang Chen thought about it and decided to give this treasure to his disciple Amitabha.
In this way, Amitabha, who holds the most precious treasure in the Buddhist world, becomes the second-largest figure in the Buddhist world and the proper successor. When Patriarch Hongyun transcends, he can immediately take over his position.
Jiang Chen gave up the Buddhist world to Ancestor Hongyun for a limited time. Until he became the Hunyuan Daluo Golden Immortal, the Buddhist world was not completely given to him.
Just thinking about it makes me realize that this is impossible. How big is the cause and effect of Fire Cloud Cave? It should be noted that the Fire Cloud Cave was given to humans by Heaven, not snatched by humans.
After all, the human race didn't owe anything to Ancestor Hongyun. What they owed him was the way of heaven, and the human race just took the blame for the way of heaven.
In this case, the so-called cause and effect of the Fire Cloud Cave is actually not very big. It can be solved with a top-grade innate spiritual treasure or a top-notch cave, and there is no need to use the Buddhist world at all.
Even if he only gave up the master of the Buddhist world to Patriarch Hongyun for a period of time, Jiang Chen would definitely lose money.
Therefore, he said that he gave it for the sake of the Second Sage of the West. This was not only to settle the cause and effect with Hongyun, but also to take the opportunity to make the two Sages of the West owe him a favor.
After calculating this, Jiang Chen did not lose money, but made a profit.
The arrangements made by Jiang Chen were all beneficial to him and came to an end. After hearing this, Ancestor Hongyun was naturally very unhappy.
It is true that his purpose in controlling the Buddhist world is to become the Golden Immortal of Hunyuan Daluo. But he didn't want to leave the Buddhist world to other people's disciples after he transcended, couldn't he leave it to his own disciples? It has to be handed over to outsiders.
The Buddhist world is his now, and it should be his in the future. His lineage will be passed down from generation to generation, giving birth to strong men one after another.
Jiang Chen wanted to pass on the Buddhist world to his disciples, which would completely disrupt the arrangements of Patriarch Hongyun. How could he be willing?
But you have to endure it if you don't want to, and you can't show it. Because the foundation of the Buddhist world is now in Jiang Chen's hands, once Patriarch Hongyun shows dissatisfaction with Jiang Chen, he may be immediately ignored.
"Fellow Taoist is right!"
Forcing a smile, Ancestor Hongyun said. In any case, he has retained the most precious treasure of the Buddhist world. In the next period of time, the evolution of the Buddhist world will become normal. At that time, he will be able to step into the realm of the sub-sage.
This is also good news.
As for the future, that is all in the future. Even though Jiang Chen has such good arrangements now, the future is ever-changing. Who knows what will happen?
Ancestor Hongyun holds the Buddha Realm in his hands and occupies the geographical advantage. Amitabha Buddha reincarnates in the Buddha Realm. It cannot be said that he has been reincarnated in the Buddha Realm, and the most precious relic has been lost.
This kind of thing is not impossible to happen.
Furthermore, even if it is true that Jiang Chen's disciples cannot be prevented from inheriting the position of the Lord of the Buddha Realm, Patriarch Hongyun has no other options. Anyway, the future of the Buddhist world is no longer his, so what else does he have to feel bad about?
Before abdicating, just find a way to drain the source of the Buddhist world, leaving Amitabha a mess for him to clean up.
When the time comes, let alone relying on the Buddhist world to advance, he will be considered lucky if he is not hindered by the Buddhist world and his cultivation is ruined.
As long as your thinking does not slip, there are always more solutions than difficulties. Thinking of this, Ancestor Hongyun felt much better.
However, Jiang Chen's next actions made his mood, which had just improved, turn bad again.
He saw Jiang Chen reaching out and grabbing in the direction of Jiuzhou Heaven and Earth, and a bright ray of Buddha's light was caught by him from the distance.
This Buddha's light is none other than the innate true spirit of Amitabha. Jiang Chen put the most precious relic into the true spirit of Amitabha Buddha, and then threw it into the Buddhist world, allowing him to be born as an innate god and demon and experience it in the Buddhist world.
These are nothing, they are all normal operations. But what Jiang Chen did next was the real reason why Patriarch Hongyun’s expression changed drastically.
"Seal the heavens and the earth in ten directions and ten thousand realms!"
After handling the matter of Amitabha, Jiang Chen suddenly used his magical power to seal the void in all directions, forcibly isolating the Buddhist world from the outside world in the past, present and future.
In this case, it would not be so easy for Patriarch Hongyun to steal the origin of the Buddhist world. He was afraid that as soon as he made a move, Jiang Chen would sense it.
Squeeze out the source of the Buddhist world and leave behind an empty shell? How could Jiang Chen not think of such a thing, so he was naturally on guard.
"Fellow Daoist Hongyun, the Buddhist world is new and its origin is unstable. If it comes into contact with the outside world rashly, it will easily lead to the loss of its origin. Therefore, I use my great supernatural powers to isolate the Buddhist world from the outside world so that it can develop with peace of mind."
"what do you think?"
After doing all this, Jiang Chen turned around and asked Ancestor Hongyun who was not far away.
"Da Shan, I would also like to thank the Star Master for your help. If the Star Master had not taken action, with my little abilities, I would have been able to watch the source of the Buddhist world disappear without any solution."
Patriarch Hongyun said happily, no matter what he thought in his heart, what Jiang Chen was doing now was obviously for the good of the Buddhist world. As the leader of the Buddhist world, of course he had to approve it.
If it's this face, doesn't it mean there's something wrong?
"Fellow Taoist said that, and I feel relieved. After I finish handling one more thing, I will leave the Buddhist world and not disturb my fellow Taoist and reminisce about the past with the two saints of the West and the Taiqing saint."
Jiang Chen laughed, said something to Patriarch Hongyun, and walked towards Tathagata Buddha and others who were sealed aside by him.
Now that the problems in the Buddhist world have been resolved, it is time for him to make time to deal with Tathagata Buddha and others.
"Yu Dou has met senior brother!"
Walking to Tathagata Buddha, Jiang Chen let go of the restraints on him and said politely. This is his biological elder brother, so he should be more polite if he can.
"coming!"
"Jiang Chen and Duobao are finally going to face each other."
"I just don't know how Jiang Chen will deal with Duobao. After all, he is his senior brother. If he doesn't handle it well, he will easily hate his master."
"Also, judging from Jiang Chen's performance, he despises the two saints Yuqing and Taiqing the most. If he can't handle Duobao's matter, what's the difference between him and these two saints?"
Seeing Jiang Chen walking up to Duobao, all the great supernatural power users in the ancient world were excited for a moment, and they all turned their gazes over, ready to watch the fun.
If Jiang Chen doesn't handle this matter well, it won't have any impact on his strength, but his character will be ruined.
Once he gets this reputation as a bully, how can he have the face to continue to condemn the two saints Yuqing and Taiqing on a moral level.
"You should call me Tathagata. A traitor has no shame in using my previous name."
Duobao said with shame when Jiang Chen called him senior brother. Based on what he has done, he really has no shame in calling himself a disciple of the Shangqing Sage.
Although he was brought to the West by the Taiqing Saint, it is true that he apostatized. If he had not apostatized, then Buddhism today would be a branch of Xuanmen.
He was also obsessed with Buddhism back then. After Buddhism annexed Western religion, he angrily defected to the West because he was dissatisfied with what Taiqing Sage did to his master. This led to Taiqing Sage's plan to annex the West fall through.
Sage Taiqing calculated everything except the people's hearts. The plan failed and there was no injustice. The hatred between him and Duobao is so deep, why do you think Duobao must listen to him?
"It's your fault to make mistakes, but as long as Master doesn't expel you for one day, you will still be my senior brother."
Jiang Chen did not comment on what was right or wrong back then. He only knew that Sage Shangqing did not expel Duobao from his school and still cared about him very much.
Thinking of this, Jiang Chen suddenly took out the Qingping Sword that Sage Shangqing gave him.
This was when he visited Sage Shangqing. Sage Shangqing specially gave it to him so that he could use it to resolve the cause and effect between Duobao and Buddhism.
"Seeing this sword, I wonder if senior brother understands the master's intention." Jiang Chen asked after showing Duobao the Qingping Sword.
"How virtuous and capable is this disciple, worthy of Master?" Duobao took the Qingping Sword from Jiang Chen's hand, his face was full of emotion, and he even shed tears.
The Buddha sheds tears, and the Buddha's heart breaks down.
Tathagata, after all, still did not let go and did not become a true Buddha. This is also the reason why he has been unable to enter the realm of great supernatural powers. In the end, we had no choice but to rely on external force to force the remaining ones.
The Sage of the Shangqing Dynasty gave Jiang Chen the Qingping Sword. His purpose was to let Jiang Chen kill Tathagata Buddha with this sword and let Duobao return to his true self so that he could return to Xuanmen.
Jiang Chen showed the Qingping Sword to Duobao, just to let him understand the painstaking efforts of the Sage Shangqing. Even though the master and disciple had not seen each other for countless years, the Sage of Shangqing still cared about him.
(End of chapter)
