Although the murderer of the Great Sun Tathagata's genocide was from the Wu clan, the driving force behind it was Saint Zhunti. It is perfectly fine to say that the Sage Zhunti owes a huge cause and effect to the Great Sun Tathagata.
If this Buddha Realm belongs to Saint Zhunti, then Taiyi has spoken like this. Zhunti doesn’t even want to give up the Buddha Realm to Mahavairocana.
It's a pity that this Buddhist world does not belong to the sage Zhunti, and he can't give it even if he wants to. But Taiyi can indeed use this as a condition to let Saint Zhunti stand on the side of the Great Sun Tathagata.
"Buddha Immeasurable Life, Taoist Taoist Brother Tai was joking. In order to repay the karma of the past, my junior brother has been promised the supreme position of the Great Sun Buddhism. What do you want to do?"
Saint Jieying sang the Buddha's name and spoke for Saint Zhunti. He did not agree with Taiyi's words, and quanti owed the cause and effect to the Great Sun Tathagata. After the Great Sun Tathagata became the supreme being of Buddhism, he had already cleared up both sides.
Taiyi's words today are completely arrogant.
"How can you, a Buddhist Supreme, be able to end your reputation and annihilation? If there is no such thing as a saint, how can Lu Ya's achievements stop here?"
Taiyi was infuriated by the shamelessness of the Holy Saint, and looked at him with eyes that were ready to burst into flames. The terrifying aura filled the air, and he was far above the two Western Saints, making the two of them slightly change their expressions.
In ancient times, the two sages of the West were not Taiyi's opponents, and today, they are still not Taiyi's opponents.
"Taiyi, your nephew can live to this day only because of the protection of the Two Saints. Don't be dissatisfied. Without the protection of the Two Saints, do you think the Tathagata Mahavairocan can live to this day?"
"Listen to my advice and take him away as soon as possible, otherwise his blood will be splattered on the spot today."
Regarding the matter of Taiyi, Jiang Chen stood on a united front with the Second Sage of the West. Therefore, seeing that the Second Saint of the West was momentarily forced by Taiyi's momentum and speechless, he quickly stood up and retorted.
After driving away Tai Yi, Jiang Chen's only competitors were the Two Saints of the West. But looking at the appearance of Maitreya Buddha and others, why should they compete with Jiang Chen?
This Buddhist world, after driving away Tai Yi, can be said to be in his pocket.
"Don't leave yet!"
Seeing that Taiyi was unmoved, Jiang Chen offered up the innate treasure, the Heavenly God Flag, and strode forward, vaguely intending to take action against the Great Sun Tathagata.
At the same time, although the two sages of the West did not speak, they secretly offered their magic weapons and locked onto Taiyi silently.
If Jiang Chen wants to take action against the Great Sun Tathagata next, Taiyi will definitely not be able to rescue him, because the Two Saints of the West will stop him before he takes action.
"you……"
Taiyi was really angry. He imagined several outcomes, but he did not expect this scene.
The three of them now made it clear that the life of Nada Tathagata was threatening him. If he did not leave with the Great Sun Tathagata at this moment, then the Great Sun Tathagata would never leave.
If you don't leave, the Great Sun Tathagata will die.
At this point, Taiyi has no choice. The Great Sun Tathagata is his weakness. Now that Jiang Chen and others have caught him, he has no choice but to leave.
"Fellow Taoist, we've almost got it. With the help of the origin of the Buddhist world, the Great Sun Tathagata is now in the realm of a great supernatural power. In the future, with the changes of the times, it may not be impossible to become the Hunyuan Daluo Golden Immortal."
"I have received so many benefits, which are worth the karma of the past. Taoist friends should know the truth of accepting what is good. If you leave now, all the karma of the Great Sun Tathagata and Buddhism will be wiped out."
"If we don't leave today, then the Buddha will be trapped in the quagmire of Buddhism and it will be difficult to get out."
Seeing that Taiyi's expression seemed to be loosened, Saint Zhunti quickly tried to persuade him while the iron was hot. Even Zhunti, one of the Western saints, said that Buddhism has now become a quagmire, which shows that Buddhism's future is bleak.
According to what he said, it would be a good thing for the Great Sun Tathagata to take this opportunity to leave.
"Huh, I've written down today's events for now, and I will pay you back twice as much in the future."
Taiyi snorted coldly, knowing that there was no point in continuing to entangle. He said a harsh word and left directly with the Great Sun Tathagata.
"Okay, now that the troublemaker is gone, let's talk about who should control the Buddhist world."
As soon as Taiyi left, Jiang Chen said to the two Western Saints beside him that he wanted to discuss with them the control of the Buddhist world.
"Let me start by saying that I am the current master of Buddhism, and I should be in charge of the Buddhist world."
"If I can't do it, then Amitabha should be in charge. He is the future leader of Buddhism. If I can't do it, he is indeed the most suitable person."
"As for Maitreya Buddha and others, I'm not saying they can't do it. But now, they are all dead. Countless years ago, they were killed by the devil and pretended by the devil to accept offerings from believers in the Lingshan Mountain. .”
"The Buddhist world is the foundation of Buddhism and the paradise in the hearts of hundreds of millions of believers. It is the most important place for Buddhism. How can such an important place be left in the hands of a group of losers? That is irresponsible to Buddhism."
"Even if they are your disciples, that won't work. They are not capable enough. You can leave them some positions in the Buddhist world, but they must not be allowed to take charge of the Buddhist world and become the masters of the Buddhist world."
Jiang Chen acted particularly forcefully today, saying that he wanted to discuss with the Second Sage of the West, but it didn't seem like he had any intention of discussing, and instead seemed to be giving them an order. The future leader of the Buddhist world is either him or his disciple Amitabha.
As for Maitreya Buddha and others, what if they are the aborigines of the West? If the ability is not good, it means that the ability is not good, and you are not qualified to be in a position.
After Jiang Chen said these words, the Second Sage of the West had no reaction yet, but Maitreya Buddha and others behind them were already too ashamed to see anyone.
If what Jiang Chen said was false, then that would be fine. However, although what Jiang Chen said was unpleasant, every word of it was true.
They are a bunch of losers, complete losers.
In ancient times, even if they occupied a favorable location, they still could not defeat Tathagata Buddha and others, so that they lost their position as the leader of Buddhism and could only watch helplessly as outsiders took charge of Buddhism.
But now, they haven't made any progress, and they can't defeat Jiang Chen. They were killed by him in the name of evil, which can be said to be ruined.
After Jiang Chen said these words, how could they still have the nerve to compete for the position of the Lord of the Buddha Realm. A word of incompetence makes it impossible for them to refute.
"Hey, the West is barren and far inferior to the East's outstanding people. It is normal for Maitreya and others to be inferior. What the Star Lord just said was too harsh."
After all, he is his disciple, and he still needs to be protected when he is leading the saint, so just listen to his defense.
"Star Lord is indeed too harsh on Maitreya and others. Even though they are not as good as Star Lord and Duobao, but don't look at it, how many Duobao and Star Lords are there in the prehistoric era?"
"Both of you are rare geniuses in the world. Not to mention Buddhism, even if you go through Taoism several times, you can't find anyone who can compare with you."
"It is true that Maitreya and others are not as good as you, but isn't the same true true for the other disciples of Xuanmen?"
Sage Zhunti also retorted, saying that their disciples were inferior to Jiang Chen and Duobao. They recognized this as a fact that could not be refuted. But if their disciples are not capable, they will never admit this.
What does incompetence mean? It's obvious that you two are too good, which makes them appear incompetent. If it were replaced by someone else, such as Chan Jiao Jin Xian, who taught the other true disciples, it would be hard to say who would win and who would lose.
"There is no point in arguing about this. Regardless of whether they are capable or not, they are losers. This is an indisputable fact."
"Based on their past performance, I say they are not qualified to rule the Buddhist world. I think the two saints are okay with that, right?"
Jiang Chen didn't want to get entangled with the Two Saints of the West on unimportant matters, so he decisively skipped this issue and continued to discuss the control of the Buddhist world with them.
"Indeed, Maitreya and others are not experienced enough to control the Buddhist world."
The leading saint nodded, directly acknowledging Jiang Chen's words. But before Jiang Chen could be happy, he heard him continue:
"But the Star Master is busy with affairs. He has to manage the world of Kyushu and reshape the world of prehistoric times. Obviously, he doesn't have extra energy to manage the Buddhist world."
"Therefore, the Lord of the Buddha Realm and the Star Lord are not suitable either."
"As for Amitabha, he is the born master of Buddhism and is indeed suitable to be the master of the Buddhist world. But he is still going through tribulations now, and it will be unknown how long it will take for him to return to his throne."
"He can become the next leader of the Buddhist world, but for this time, another candidate should be chosen."
To quote the sage, he rejected both Jiang Chen and Amitabha.
First, he said that Jiang Chen was busy with his affairs and had no energy to take care of the Buddhist world. Later, he said that Amitabha Buddha was young and could be the next leader of the Buddhist world. He calmly rejected Jiang Chen's proposal.
For a moment, Jiang Chen's face turned ugly, but he did not get angry, but asked coldly:
"Then according to the wishes of the saint, apart from me and Amitabha, who else in Buddhism is qualified to take charge of the Buddhist world?"
That was the question, but what Jiang Chen was thinking about was that no matter whose name the Second Saint of the West named next, as long as it didn't satisfy him, he would immediately take action and kill that person.
In any case, a dead person cannot become the master of the Buddhist world.
"So that the Star Master will know that I really have a more suitable candidate here." The leading saint smiled and replied.
"who is it?"
Jiang Chen asked calmly, sentencing this man to death in his heart.
"The star master may not recognize this person, but he must have heard of his name. He is a famous innate god from the ancient times. He is also a good friend of Zhunti and I, Taoist Hongyun of Huoyundong."
After the saint said this, the saint Zhunti then added: "So that the star master knows that the reason why the two of us can become saints is all because of the grace of Taoist friend Hongyun."
"After the two of us became saints, we wanted to repay Brother Hongyun for his kindness in giving up the throne in Zixiao Palace that day. But we didn't expect that before we could repay our kindness, he would be attacked by Taoist Styx and Demon Master Kunpeng. The poisonous hand fell sadly between heaven and earth."
"The two of us are high above the world, but Fellow Taoist Hongyun is trapped in eternal darkness."
"Every time I think about this matter, my senior brother and I feel very sad. They have always wanted to do something for Fellow Taoist Hongyun, but they have never been able to find the opportunity."
"Until now, seeing the birth of the Buddhist world, the position of world leader has been unable to be decided. My two brothers and I immediately realized that the opportunity to repay our kindness has come."
"There is no more suitable candidate for the position of the Lord of the Buddha Realm than Taoist Fellow Hongyun. Back then, the two of us relied on him to give up the throne and became saints. We owed him a cause and effect of becoming a saint. Today, I will return to him the position of Hunyuan. It’s just enough to put an end to the cause and effect of the past.”
"At the same time, this can also make up for the guilt in our hearts."
Saint Zhunti and Saint Jieyin, you told me your plans word by word, and clearly arranged the future of the Buddhist world.
And Jiang Chen knew something was wrong when he heard the saint saying the name of Patriarch Hongyun. No matter who the two sages of the West propose to be the leader of the Buddhist world, he has a way to refute it.
Only Ancestor Hongyun couldn't speak.
Ancestor Hongyun, the master of Fire Cloud Cave, where is Fire Cloud Cave now? The Holy Land of the Human Race, the place where the Three Sovereigns and Five Emperors lived in seclusion. With this kind of cause and effect, Jiang Chen really couldn't open his mouth.
Not to mention, if you, the Second Sage of the West, repays your kindness and I repay the cause and effect, Jiang Chen will have nothing to say.
The reason why they did this was to hand over the position of the Lord of the Buddha Realm to Patriarch Hongyun, in order to repay the biggest cause and effect on them, the cause and effect of Zixiao Palace Hongyun's abdication.
It can be said that this matter involves the foundation of the Second Saint of the West. Unless Jiang Chen plans to fall out with them now, it is really difficult to refuse this matter.
Not letting the Two Saints of the West repay their karma is tantamount to preventing them from becoming enlightened. The hatred of blocking the path, especially killing their parents, is to fight the Second Saints of the West to the death, and Jiang Chen is certainly not willing to do it.
But he was not happy to just hand over the Buddhist world.
Then, Jiang Chen thought for a while and said in a low tone: "Jiang Chen already understands the Second Saint's thoughts and can understand them."
"But I am the master of Buddhism after all. You bypassed me and directly let Hongyun take charge of the Buddhist realm and become the master of the Buddhist realm. Have you ever thought about my feelings?"
"As the master of one Buddhist sect and the master of one Buddhist world, when the time comes, will I listen to Hongyun, or will Hongyun listen to me? I wonder if these two saints have ever thought about this?"
"If we are equals, then if one Buddhist sect has two masters, wouldn't it be a recipe for chaos?"
Faced with the proposal of the Second Sage of the West, Jiang Chen did not refuse, but he also did not agree. Instead, he told the consequences of the Second Sage of the West.
In any case, by doing this, the Second Sage of the West has damaged the authority of Jiang Chen, the master of Buddhism, and must give an explanation. Otherwise, it would be difficult for Hongyun to become the master of the Buddhist world.
"Of course it's mainly Star Lord."
At this time, the Second Sage of the West had absolutely no words to say to let Jiang Chen take Hongyun as the main leader, or to let the two of them be on an equal footing.
What is Jiang Chen’s identity now? His status is still above that of a saint, so why should Jiang Chen be Hongyun? Even being equal to each other is not enough. Hongyun doesn't have that qualification.
"It's not impossible for me to be the main one. In that case, for the sake of Huoyun Cave, I agree to this matter."
After confirming that Buddhism would still be dominated by himself in the future, Jiang Chen agreed to the proposal of the Second Sage of the West.
But when he spoke, he deliberately said that the reason why he agreed to this matter was not for the sake of the Second Saint of the West, but for the sake of Huoyundong.
The meaning of this sentence is naturally to settle the cause and effect of Huoyun Cave with Hongyun.
(End of chapter)
