If you want to set rules for others, the person who sets the rules must take the lead in obeying them, so as to restrain others. But if the person who sets the rules takes the lead in breaking the rules he has set, then the rules will become a piece of paper.
Just like Pangu Taiqing, if he wants his theory to be recognized by others, he must abide by it himself, but he doesn't, so how can others believe in him?
"Hmph, the Wu clan lost their virtue and caused the world to be broken. We are both Pangu's true sects, so I can replace them."
Pangu Taiqing snorted coldly, completely unmoved.
"The Witch Clan lost their virtue, so you don't lose your virtue? Let's not talk about whether the destruction of the heaven is related to you. There was a lack of reincarnation in the Netherworld at the beginning. Your virtue is so high, why don't you go to reincarnation?"
"At first, the Netherworld was lacking, but you were missing. Now that the Netherworld has been completely restored by Empress Houtu, you jumped out and licked your face and said that you are the master of the Netherworld."
"It's really shameful to have such an expression."
"It is even more shameful to be a person with great supernatural powers like you. Having Pangu's name attached to you is simply embarrassing the great god Pangu."
Jiang Chen belittled the other party without leaving any room, his tone was full of disdain, and his face showed an expression of disgust, as if talking to the other party made him feel a great shame.
"Ignorant young man, he doesn't even know the number of days."
"Father God incarnates all things, and uses the essence of his blood to complete the prehistoric world. How can there be any essence and blood left? It should be integrated into the prehistoric world."
"Therefore, the Twelve Ancestral Witches are variables and should not exist in the first place. And it is precisely because of their existence that the prehistoric period is flawed and difficult to achieve perfection."
"The hearts of the Twelve Ancestral Witches and Pangu merged into the primitive world as soon as possible, so that the whole world can be righteous."
"Houtu's mission to transform reincarnation is indeed worthy of praise, but this is not the reason why she became the Lord of the Netherworld. She is the destined Lord of Reincarnation, not the Lord of the Netherworld."
Pangu Taiqing only thought it was ridiculous that Jiang Chen was reasoning with him. Don't you know that he is Pangu, he is reason, and he is Tao.
"According to what you say, the Wu Clan should not exist. The entire world should be under your control. Even the Taoist ancestors will be lower than you."
"hehe……"
"The arrogance of fellow Taoist is simply beyond my imagination. However, with such a holy cultivation, he dares to call himself the lord of the ancient world and treat the powerful people in the world as if they are nothing."
"Now I finally understand why my fellow Taoist dared not show his face until today. It turns out that he was afraid that he would be beaten to death if he showed up too early."
His tone was still disdainful, but Jiang Chen had already started thinking in his heart, and he found that Pangu Taiqing's words made sense.
Since the Great God Pangu decided to incarnate all things, he must have transformed completely. In this case, why did he leave his heart and twelve drops of blood? This was obviously an accident and it was not cleaned up.
If it is completely transformed, there will be no twelve ancestral witches and witch clans. They will become part of the world and make the world stronger.
This logic, upon hearing it, seems quite correct. After Jiang Chen thought deeply about it, he still didn't find the problem, and even used it to derive a guess that could subvert the prehistoric times.
Let’s just say, since the Twelve Ancestral Witches are products that have not been purified, what about the Three Pure Ones? What about the rest of the innate saints and innate gods and demons? Are they also the "residues" of Pangu that have not been cleaned up?
It should be noted that the innate holiness and innate gods and demons in the world are essentially related to the Great God Pangu, and are transformed from their origins. The difference is only in how much.
The great god Pangu transformed into all things. Since the ancestral witch cannot be retained, the incarnation of the great god Pangu cannot be retained, nor can the other three pure beings be retained. The rest of the innate holiness and innate gods and demons cannot be retained either.
Jiang Chen himself was startled when this guess appeared in his mind. He felt that he was so lost in thought that he even dared to think about such scary things.
But the more he thought about it, the more he felt that his guess was reasonable, and he derived a set of logic that was consistent with it.
Such as why the innate divine is born powerful.
Assuming that they are transformed from the "residues" of Pangu that have not been completely transformed, it is easy to understand that they are born powerful.
Because the "residues" of Pangu are themselves part of the origin of heaven and earth, since the innate saints are transformed from the "residues" of Pangu, they are equivalent to being part of heaven and earth. Therefore, they are born with the authority of heaven and earth, and are extremely powerful as soon as they are born. .
According to this logical deduction, these innate gods should not exist in the first place. They should be part of heaven and earth, making heaven and earth stronger.
In theory, the perfect prehistoric world will not breed innate divine beings. Innate creatures and acquired creation are the mainstream of heaven and earth.
Innate gods and demons are all diseases of heaven and earth. Not only are they not part of the great cycle of heaven and earth, but they also hinder the cycle of heaven and earth.
Therefore, the more innate holiness is conceived, the weaker the heaven and earth will be. At the same time, this also explains why the ancient times were so prosperous.
Because in the first two eras, too many innate saints have fallen, their origins have returned to heaven and earth, causing heaven and earth to become more complete, and cultivation has naturally become simpler.
After the ancient times, there were few innate sacred falls on a large scale, and the natural world became weaker and weaker.
"The innate saints who should not have been born are born. They are like diseases of the world and seriously hinder the development of the world. Only by destroying them can the world return to its original appearance."
Jiang Chen no longer dared to think about it anymore. He was afraid that if he continued to think about it, he would be the enemy of the whole world and fall sadly.
His idea, whether it was true or not, seemed too rebellious according to the current situation.
From ancient times to the present, those in charge of the ancient world have always been the innate gods. Now, Jiang Chen said that they were the disease of the world and the reason why they could not become stronger.
Only by destroying them can the Great Desolate World be perfected and become stronger.
This is poaching the innate saints. If this statement spreads, I am afraid that all the innate saints will be angry and come to trouble Jiang Chen.
At that time, no matter how great the prehistoric times were, there would be no place for Jiang Chen, and he would definitely be beaten to death by a group of innate saints.
"Vicious, so vicious!"
Jiang Chen suddenly realized that he was almost taken into the ditch by Pangu Taiqing.
The other party obviously said this deliberately, and the purpose was to induce him to think in this direction, so that he would go to the opposite side of the innate and sacred.
Such intentions cannot be said to be evil. If Jiang Chen really did this, he would really die without a burial place.
However, since Pangu Taiqing has this intention, it means that Jiang Chen can think of it, and he has already thought of it. If not, he would not deliberately lure Jiang Chen to the bait.
Understood!
Got it all!
At this moment, Jiang Chen now understood everything that he couldn't figure out before.
He had felt strange before that even if the relationship between the three Qings was very good, they would not give their origins to Taiqing to help him condense the Pangu Yuan Shen.
This is tantamount to Yuanshi Tianzun and the Supreme Pure Sage giving up themselves to fulfill the Taiqing Sage. No matter how they think about it, they think it is impossible.
Jiang Chen couldn't figure out the reason before, but now he understands. It must be that Sanqing understood through some unknown channel that the innate holiness is a great harm to the world, and that he himself is also the "residue" that has not been cleansed by the great god Pangu, and he is still the biggest one.
After knowing this, they became confused about their future and didn't know how to go on. Even if they are part of the origin of heaven and earth, apart from the destruction of the ancient world, no matter how strong they are in the future, they will not be able to escape the fate of returning to heaven and earth.
It's okay if spiritual wisdom is not opened. Now that spiritual wisdom has been opened, how can the three pure beings be willing to give up themselves to perfect the world?
Therefore, after much consideration, they began to save themselves. The Sage of the Shangqing Dynasty decided to abandon the identity of Pangu Zhengzong and start over from scratch with an ordinary body, so as to get rid of the fate of reintegrating into the world in the future.
Yuanshi Tianzun chose another path and became the creator of the world and became Pangu.
In this way, he is Pangu, the Yuanshi Heavenly King, and the Fuli Yuanshi Heavenly Lord. He is an independent individual, and naturally he does not need to worry about the fate of being assimilated by heaven and earth.
Saint Taiqing has always sought stability in his actions, so he made multiple preparations at the same time, or transformed into the incarnation of the Great Dao, so that he could remain himself even if he merged into the world.
On the other side, since the two younger brothers have to give up their identities as Pangu Zhengzong, their origins are useless.
It is better to take advantage of outsiders than to take advantage of one's own people. Taiqing Saint simply asked for a part of the origin to condense Pangu's soul and become independent from heaven and earth, so as to get rid of the fate of integrating into heaven and earth.
"Sanqing made a choice long ago. In the future, they will inevitably be separated from the ancient world. That's why their attitude is so indifferent. If they disagree, they will destroy the world."
There were many speculations in his mind, but Jiang Chen couldn't say anything. On the one hand, it was taboo among the elders, and on the other hand, he was afraid that if he spoke out, not only would he not be recognized by other people with great magical powers, but he would be besieged by them. Then There are some losses outweighing the gains.
It is better to bury these things in the bottom of your heart and let other people with great supernatural powers slowly realize them on their own. Pangu Taiqing had already made it so clear. Those with great magical powers were not fools. How could they not figure it out?
Of course, Pangu Taiqing could hint at other innate holiness in this kind of thing, but Jiang Chen could not. Because Pangu Taiqing was a member of the Innate Divinity and was also the leading figure among them.
He hinted this to everyone, which can be understood as a reminder to everyone so that they can prepare in advance.
But Jiang Chen is different. He is an Innate Divine who was born the day after tomorrow. He is not the same person as the Innate Divine. If he tells this matter, everyone will only think that he has ulterior motives and deliberately provokes the internal contradictions of the Innate Divine.
Therefore, there are some things that a sage can do, and after doing them, he will be favored by others. But Jiang Chen couldn't. He could only draw hatred.
"nonsense!"
Jiang Chen didn't want to get entangled with Pangu Taiqing anymore. If he continued talking, he was afraid that he couldn't help but continue to think wildly.
"Hmph, the position of the Supreme Being has always been occupied by the virtuous. You, a rat like you, hide your head and show your tail, which is disgraceful. Are you worthy of getting involved in the position of the Supreme Being?"
"If you were allowed to dominate the Netherworld, wouldn't it make us, the great supernatural beings, incompetent?"
Jiang Chen suppressed all the thoughts in his heart and took action directly.
The power of destruction and creation rotates in his hands, forming a cycle of continuous birth and death. In just a moment, wherever his magical power passed, the avenue collapsed, all laws disappeared, and everything returned to its original appearance.
Outside Pangu Taiqing's body, there is an endless spiritual world, some big and some small, endless in number, all of them extremely bright, blooming with endless light.
These spiritual worlds gather together like a vast ocean of worlds. During the ups and downs of the world, it is like waves surging, rolling up the boundless world and creating endless spiritual visions.
He saw that wherever Jiang Chen's magical power struck, the bright spiritual world dimmed one after another and was quickly shattered.
However, although Jiang Chen destroyed it quickly, Pangu Taiqing recovered quickly. Often in an instant, more spiritual worlds would be derived, blooming with more brilliance.
Not only that, Jiang Chen also noticed that the boundless spiritual world surrounding Pangu Taiqing began to rotate rapidly, cooperating with each other, living or dying, dividing his magical power into hundreds of millions of parts.
Then, his power was lost in the boundless spiritual world, and was quickly devoured and decomposed.
"While the spiritual light shines on all realms, it also attracts more spiritual light from all heavens and all realms to ensure that the spiritual world is boundless and will be born and destroyed."
"If we can't destroy all the spiritual world at the first time, then we can't hurt him at all."
"No matter how powerful the magical power is, it will be broken down by the endless spiritual world. Not only will it not hurt him, but it will strengthen his foundation."
At this time, Jiang Chen realized that the sea of spiritual world surrounding Pangu Taiqing was not as simple as a vision, but an extremely powerful magical power.
This sea of spiritual world contains formations and is connected to all heavens and realms. It can be said that as long as all living beings continue, its power will be endless and difficult to destroy.
Jiang Chen was trapped in a cocoon. The essence of this magical power was the combination of formations and magical powers, and it also borrowed the power of all living beings. This made it so powerful that even if it were attacked with innate treasures, it could not break its defense.
And these methods are all what Jiang Chen is best at. He likes to use it this way when fighting against others, often making his opponents lose their temper.
From another perspective, Jiang Chen also took the greatest credit. It was he who redefined the magical power and connected it with the formation, which caused earth-shaking changes in the power of the magical power.
It is also because of this that the combat power of all the great magical powers in the prehistoric era has been improved.
Pangu Taiqing was also the beneficiary of this change. He was definitely not so powerful before. It was only after integrating magical powers with formations that his strength changed qualitatively, and he became the strongest among the saints.
boom!
At the same time, on the opposite side, Pangu Taiqing also took action.
I saw a hazy light suddenly rising from his body. It was blurry and hard to see clearly, but it contained a terrifying aura, like the carrier of the great road, as if it could obliterate everyone's spirit.
The supreme supernatural power Pangu Daoguang!
Jiang Chen knew this magical power, and it was the unique magical power of Pangu Yuanshen.
(End of chapter)
