The Demon Ancestor can use Mount Sumeru to refine the Four Swords of Immortal Killing, so Jiang Chen can naturally do the same. Of course, what he was refining was not the Four Swords of Killing Immortals, but the innate treasure Hongmeng Killing Sword.
At that time, Jiang Chen crossed time and space and borrowed the power of the future in order to fight against the enemy.
In the future, he will use the three innate swords of Taichu, Dutian, and Chunyang to evolve the three realms of heaven, earth, and man, and refine an innate treasure, the Hongmeng Killing Sword, which has the power to destroy the world and return to Hongmeng.
From that day on, Jiang Chen secretly remembered this matter and always wanted to refine the Hongmeng Killing Sword.
Unfortunately, after a hundred years, there is still no sign of the Hongmeng Killing Sword appearing.
During this period, Jiang Chen was not idle, but kept working hard. For this reason, he even found the Chaos Fetal Membrane to enhance the power of the three swords.
However, this was not enough. Even with the help of the two swords of Yuantu Abi, the three swords of Taichu, Dutian, and Chunyang were still a little bit different and could not be integrated into one.
Jiang Chen was puzzled before, but now, after seeing the demon ancestor mark on Mount Sumeru, he suddenly understood.
The number in the world is nine. There are nine innate killing swords bred in heaven and earth.
If he wanted to perfect his innate killing path, he must gather nine innate killing swords, but Jiang Chen only got five, and four were missing, so naturally he couldn't complete it.
And the four missing innate killing swords are none other than the Four Immortal Killing Swords.
The Four Swords of Zhuxian, plus Yuantu Abi and Taichu Dutian Chunyang, are the nine most powerful innate killing swords in the ancient world. They are the ultimate in swordsmanship and the ultimate in killing.
In order for the Hongmeng Killing Sword to be born, the three Chunyang Swords of Taichu Capital must also consume the sword intent of the Four Zhuxian Swords. But at this moment, where is Jiang Chen going to find the Four Swords of Zhu Xian?
Since the destruction of Jiejiao, the Four Swords of Zhuxian have fallen into the hands of Jinxian of Chanjiao.
If it had been before, when Jiang Chen had not yet attained enlightenment, he could have taken action against the Golden Immortal of the Chan Cult and wrested the Four Swords of Zhu Xian from their hands.
Even if Yuanshi Tianzun was dissatisfied, considering that Jiang Chen was a disciple of Sage Shangqing, he would not argue with him.
But it doesn't work now. Jiang Chen's cultivation level is too high. If he attacks the Golden Immortal of the Chan Cult at this time, Yuanshi Tianzun will definitely go crazy, retaliate against Jiang Chen at all costs, and attack the top members of the human race crazily.
Being strong is not all a benefit. Things that you could do casually before now have to be considered again and again.
Because after a monk's cultivation reaches a certain level, he no longer represents himself, but the power behind him.
Carrying the fate of a clan on my body, I have a weakness in my heart. Naturally, I can no longer act as carelessly as before, and I must carefully weigh the pros and cons.
If you can't take action against the Golden Immortal of Chanjiao, how can you find the Four Swords of Zhuxian?
The Mount Sumeru in front of him gave Jiang Chen the answer. As the sword furnace for refining the Four Swords of Zhu Xian, Mount Xumi completely retains all the mysteries of the Four Swords of Zhu Xian.
What Jiang Chen has to do now is to imitate the Demon Ancestor Rahu, use Mount Sumeru as a sword furnace, put the Three Pure Yang Swords of Taichu Capital into it, and refine the Hongmeng Killing Sword.
During the refining process, the mysteries of the Four Swords of Zhu Xian that were retained by Mount Xumi will naturally merge with the three swords to make them perfect.
Go straight to the depths of Mount Sumeru, where the mark of the Demon Ancestor is. Jiang Chen glanced at it first, then without stopping, walked directly into the mark.
Swish, brush, brush...
The boundless bloody sword energy surges forward to destroy everything. This is the remaining sword intention when the Demon Ancestor refined the Four Swords of Zhuxian. It is transformed by the calamity energy and killing energy of the calamity. It is the most primitive and pure. .
As the sword light circulated, one could vaguely see countless members of the three innate clans wailing and fighting.
Before the ancient times, in the era belonging to the three innate clans, all the essences were gathered in Mount Sumeru and mixed with the origin of the Chaos Demon God. This resulted in the supreme edge of the Four Swords of Killing Immortals.
This sword light is so strong that even if Hunyuan Daluo Jinxian is rubbed, a layer of skin will fall off, and the injury will be difficult to heal.
"Here comes the sword!"
Facing the surging sword light, Jiang Chen did not choose to give in, but instead used the five innate killing swords on his body.
Suddenly, a stronger sword energy rose into the sky, and five innate killing swords stood up. The terrifying sword pressure was as if it was going to destroy the chaos, forcing the surging sword light to retreat.
Yuantu Abi, Taichu Dutian Chunyang, these five innate killing swords have already reached their respective limits after many years of tempering. They are all at the limit of innate spiritual treasures, and they are almost promoted to innate treasures.
It is no exaggeration to say that at this moment, even if the four swords of Zhu Xian are here, in terms of sword power, there may not be five swords that are powerful enough to overwhelm them.
The bodies of the Four Zhuxian Swords are still like this, not to mention their remaining sword energy.
As soon as the five swords were released, the outcome was already doomed. The Zhuxian Sword Qi that spread throughout the entire space was suppressed by the sword power released by the five swords in just an instant, and returned from violent to calm.
"With so much original sword energy, if we devour them all, we should not be far away from refining it into the innate treasure Hongmeng Killing Sword."
After looking left and right, Jiang Chen nodded with satisfaction, and then he used a secret method to seal the two swords of Yuantu Abi so that they could not absorb the Immortal Killing Sword Qi here.
To be honest, there is only so much Zhuxian Sword Qi left here. Just swallowing it with the three Chunyang swords of Taichu Dutian is already very reluctant and may not be enough. If Yuantu Abi is added, it will definitely not be enough.
Yuantu Abi is not Jiang Chen's magic weapon. If he can help here, Jiang Chen is already worthy of Ancestor Minghe. There is no need to give up the opportunity to improve Chunyang in the capital of the beginning to fulfill Yuantu Abi.
"After this incident, Yuantu Abi's mission has been accomplished, and he can almost be returned to Ancestor Styx."
Putting his hands up, Jiang Chen said slowly.
Now that things have happened, the five swords have been tempered to the limit, and Yuantu Abi's role is indeed getting smaller and smaller. After the Three Swords of Chunyang in Taichu Capital have adapted to the environment here, Jiang Chen can almost return them.
After all, when the Hongmeng Killing Sword is about to be refined, if Yuantu Abi continues to stay here, it will be easy to absorb the creation of the three swords, thus affecting the birth of the Hongmeng Killing Sword and causing it to have minor flaws.
Of course Jiang Chen couldn't tolerate this kind of thing.
"Everything is ready, all we need is the east wind."
After placing the five swords, Jiang Chen left here. Although it is necessary to refine the Hongmeng Killing Sword, it cannot be started now. It has to wait until Mount Xumi is reshaped.
The reshaping of the sacred mountain is also an opportunity. Corresponding to the principle of destruction followed by establishment, the Five Swords and Mount Sumeru are reshaped together, and the upper limit will inevitably be increased, and it will become much easier to advance to the innate treasure.
…
Time passed by minute by minute, and soon, three months passed.
During this period, those great supernatural powers who left also came back one after another. And when they came back, they also brought back the rest of the great supernatural beings.
In addition, the human race's Xiantian Dao Zun, as well as many powerful people such as Quasi-Sage, who could spare the time, all rushed over.
Reshaping Mount Sumeru is a great meritorious deed not only for the West, but also for the ancient world. In addition, those involved in this matter will also have the opportunity to intervene in the West.
With such an opportunity, Jiang Chen certainly couldn't give it all to those with great magical powers at a cheap price. The human race wanted a share of the pie no matter what.
Moreover, Mount Xumi is the third sacred mountain in the prehistoric times. It has an extremely high status. If it were a monk, he would be at least a powerful person with complete Hunyuan, or even stronger.
Nowadays, the remodeling of Mount Sumeru is equivalent to a supreme strongman standing up again, resurrecting from the dead, and reappearing the brilliance of the past.
Being able to witness this scene with your own eyes is no less than seeing the birth of an innate treasure. Even those with great supernatural powers can benefit a lot from watching it, thereby increasing their confidence in breaking through Hunyuan.
The innate Taoist master and the quasi-sage may even be able to have an epiphany on the spot, but a direct breakthrough may not be possible.
Although this probability is small, it is not impossible to happen. Jiang Chen naturally wanted to take advantage of it. Almost as soon as he had dealt with the Five Innate Swords, he called over all the powerful human beings he could call.
It doesn't matter if the probability is low, Jiang Chen still doesn't believe it when the number of people is gathered. He called thousands of strong human race people, but few of them had an epiphany.
However, it was only three months, and the time was still a little too hasty. Some human masters really couldn't be notified, and some human masters really couldn't spare their time.
In the end, Jiang Chen did not call for thousands of innate Taoist masters, but only about 800.
Today, considering Jiang Chen's status, the human race doesn't have many secrets for him anymore, so he has an idea of how many innate Taoists there are in the human race.
There were about two thousand statues, much more than he expected. Of course, it cannot be ruled out that there are still hidden Taoists, but the number will not be too many.
Overall, the number of human innate Taoists should be around 2,400.
This number is really quite a lot. Before the decisive battle between the Witch Clan and the Monster Clan, the number of remaining great witches is about the same.
However, even if they are both innate Taoist masters, they are still divided into three, six or nine levels. Just like when the Xiantian Dao Lord breaks through the Dao Lord, he needs to gather the five qi in his chest first. When some people condense the five innate qi, they use the source of the innate five elements, while some people use the innate spiritual treasure.
The five elements used are different, and after the breakthrough, the strength will naturally be different. This makes even those who are both innate Taoist beings classified into three, six or nine levels.
It has to be said that when it comes to breaking through the Xiantian Dao Master, the earlier the breakthrough is made, the greater the advantage will be. Because the further the era goes, the more treasures there are in the world, and the stronger one will naturally be after a breakthrough.
On the contrary, the later the breakthrough is, the fewer treasures there will be in the world, and the strength will naturally be weaker.
The ancient era was the last glory of the ancient world, so currently, the innate Taoist masters from the ancient era are the strongest. The ancient times were second, and the ancient times were third.
As for the ancient times, Jiang Chen was the only one to prove the Tao, so common sense cannot be used.
There are currently 2,400 innate Taoist deities in the human race. Among them, less than a hundred have achieved Taoism in the ancient times. Most of them have achieved Taoism in ancient times, and a small number have achieved it in ancient times.
In addition, due to different cultivation systems, the strength of monks after attaining enlightenment varies.
It is currently recognized that the innate Taoist masters who have cultivated ancient martial arts are the strongest. Even if he attained enlightenment in ancient times, his combat power would not be weaker than that of Taoist masters from ancient times.
This is the mainstay of the human race. There are about 800 of them, more than 90% of whom were born in ancient times. Only they have the fighting power to fight against the ancient demon gods and great witches.
The remaining innate Taoist masters, whether in terms of cultivation, foundation, or magic weapons, will all lose to the ancient demon gods of the same realm.
Not as good as demons and gods, let alone the great witch. As we all know, the great witch's combat power is the best in his realm, as powerful as the ancient demon god, and he is no match for the great witch in single combat.
If it weren't for the fact that the witch clan couldn't use the innate spiritual treasures and suffered from the disadvantages of weapons, then the great witch could defeat the demon god one-on-two. The struggle between lich and witch for hegemony does not exist at all. The demon clan will be defeated by the witch clan.
The great witch can defeat demons and gods, one against two. The demon god can also beat an ordinary human Taoist one-on-two.
Therefore, even though the number of human Taoists is very close to that of the demon clan, the number of human quasi-sages has even exceeded the number of demon quasi-sages. But everyone in the human race still feels that there is a huge gap between themselves and the demon race.
This is not a quantitative gap, but a qualitative gap. And this gap is difficult to make up. After all, it is the disadvantage of being born too late and missing too many benefits.
Jiang Chen's eagerness to reshape the ancient world and improve the quality of human beings was one of the main reasons.
In addition to reshaping the ancient world, Jiang Chen is also vigorously developing ancient martial arts, which is also one of the ways to improve the quality of strong men.
To forge iron, you need to be strong yourself. A truly strong person cannot rely too much on external conditions, but must rely on himself.
Of course, the human Taoist is just not as good as the ancient demon god, but it is still no problem to deal with the Taoist from other forces.
For example, the Yiren lineage has thousands of innate Taoist masters in total, but when it comes to combat power, they are far inferior to the human race Taoist masters.
If the demon god is superior, then the human Taoist priest and the new Taoist Taoist priest from Xuanmen are average, while the alien Taoist priest is inferior.
"The Taikoo Martial Arts is known as the strongest in ancient times, not without reason. It is much less dependent on the external environment than other cultivation systems. Therefore, changes in the world will have the least impact on it. It will not reduce its own combat power due to the weakening of the world. decline."
Jiang Chen affirmed the Taikoo Martial Arts in his heart, and then looked at the approaching Human Race Taoist Master, frowning inadvertently.
Eight hundred Dao Zun is still too few.
Jiang Chen asked them to come over, not only to let them watch from the side, but also to ask them to come up and help. It can be said that with Taoist master's strength, if he wants to play a role in reshaping Mount Sumeru, he must gather at least 1,296 of them.
After thinking for a while, Jiang Chen looked into the distance again, where masters from the Dragon and Phoenix tribes were arriving. There were about three hundred Taoists.
"Three hundred, and if we get another hundred Taoist priests from the Qilin tribe, that's probably enough."
The five innate tribes and the human race are one and the same. Since the human race does not have enough masters, we can definitely get them from the five innate tribes.
Anyway, at the top level, the skills of the five races and the human race are interoperable, which is also a sign of the unbreakable friendship between the two parties.
(End of chapter)
