Buddhism was destroyed and the foundation was taken away. If Jiang Chen were the Tathagata Buddha and others, they would not be reconciled and would try their best to regain everything.
Therefore, once the time is right, the fallen Tathagata Buddha and others will immediately appear with the disappeared five worlds and compete with Jiang Chen for Buddhist orthodoxy.
Nowadays, Tathagata Buddha and others are far from Jiang Chen's opponents, so they will not show up.
But in the future, when Jiang Chen goes into full-scale war with the great supernatural powers of Dongsheng Shenzhou, it means that the opportunity is ripe. Tathagata Buddha and others will appear at this time and stab Jiang Chen in the back.
Even if he expected this scene, Jiang Chen was unable to stop it. The only thing he could do was to work hard to improve his strength now, so that when the war broke out, he could annihilate Tathagata Buddha and others in one fell swoop.
"In just a hundred years, it can be promoted to a quasi-holy artifact. The speed of the Eight-Bud Pagoda is already very fast, and it can even be said to have reached its limit."
"If you want to make it reach a level comparable to a great supernatural power in a short period of time, normal methods will definitely not work. You have to think of other ideas."
In front of the Eight-Bud Pagoda, Jiang Chen stood with his hands behind his hands, his face full of contemplation. He was thinking about how to quickly improve the strength of the Eight Buddhas.
Even if there is no threat from Tathagata Buddha and others, the strength of the Eight-Bud Pagoda should preferably be maintained at the level of a person with great supernatural powers.
After all, Buddhism is one of the great religions in the world. If there is no one with great supernatural powers in charge, it will seem somewhat lacking in confidence.
"The Eight Buddhas are made from the flesh and blood of the Buddhas in Lingshan. If you want him to become stronger quickly, the best way is to find more flesh and blood of Buddhas, which is to kill the Buddhas in Lingshan again."
"Obviously, that's not possible at the moment."
"Another way is to provide a large amount of resources for the eight pagodas to devour."
"This method is feasible. After all, Buddhism has the foundation laid by Tathagata Buddha and others, and it still has some resources. If all of them are used on Babu Pagoda, his strength may skyrocket in a short period of time."
Jiang Chen calculated carefully and had an idea in his mind.
Although he won Buddhism and Xiniu Hezhou, it does not mean that Xiniu Hezhou is very stable. There are still many unstable factors in it.
For example, the eight tribes of Tianlong.
One day, two dragons, three yakshas, four gandharvas, five asuras, six garudas, seven kimnaras, and bamahoragas.
This is the former Buddhist protector and the greatest heritage left to Buddhism by Tathagata Buddha and others. It is an extremely powerful force.
Can you become a Dharma Protector without any strength?
"The Eight Divisions of Tianlong and the Eight Divisions of Pagoda, this pagoda is simply tailor-made for them."
The way Jiang Chen came up with was to let all the eight tribes of Tianlong move into the pagoda and rely on their strength to quickly increase the strength of the eight pagodas.
It just so happened that they were also dissatisfied with Jiang Chen's rule over Buddhism. And Jiang Chen cherished their strength and was unwilling to kill them all.
In this case, putting the Eight Tribes of Heavenly Dragons into the Eight Tribes of Pagoda has become the best choice. This would not only kill them, but also allow them to work for Jiang Chen.
"The eight tribes of Tianlong are the eight innate races surrendered by Buddhism. Although there are no quasi-sages in the tribe, there is no shortage of innate Taoist masters. Even if they leave Buddhism, they are still a famous force in the wild."
"Let each of the eight tribes sacrifice an artifact that matches the eight pagodas, and then place it in the eight pagodas to make it more perfect. Perhaps the combat power of the eight pagodas can be raised to the level of a great supernatural being. .”
When Jiang Chen refined the Eight-Bud Pagoda, his strength was still low, so the Eight-Bud Pagoda he refined was not perfect and had fatal flaws. Therefore, the potential of the Eight-Bud Pagoda would be limited to those with great supernatural powers and would not be promoted to Hunyuan. possible.
But things are different now. Jiang Chen has already established himself in the realm of Hunyuan. Even if the Eight-Bud Pagoda has flaws, he has ways to make up for it.
And his way to make up for the eight pagodas is to refine eight magic weapons that match the eight pagodas. Just like when he refined the thirty-three-day Miluo Yuanshi Heaven and Earth Pagoda, in addition to the tower body, he also refined another Thirty-three treasures.
The Eight Pagodas are divided into eight floors. Each floor is a world, which needs to be populated by living beings. In addition, it must be suppressed by the world's most precious treasure.
Only in this way can it be considered complete and have the possibility of being promoted to a Hunyuan artifact.
The destiny of the Eight Tribes of Tianlong perfectly matches the Eight Tribes of Pagoda, so they can be moved there, and the matter of refining the world-defining treasure can also be left to them. Anyway, idle time is idle, why not let them refine the world-suppressing treasure day and night.
"Just do it!"
With a calculation in his mind, Jiang Chen took action directly.
Regarding the Eight Tribes of Tianlong, Jiang Chen did not have the same good temper as he did towards the human race, so he had to explain to them first, which was not necessary at all. Whatever you want to do, just do it directly. In front of him, how can the Eight Tribes of Heaven and Dragon have the right to resist?
If you disagree, you will die!
I saw a gust of wind sweeping across, covering the entire Xiniu Hezhou in an instant. Then, the group of eight Tianlong tribes who seemed to be in panic all day long because they were worried about being suppressed by Jiang Chen, disappeared directly between heaven and earth and appeared in Eight pagodas.
"From now on, this eight-part pagoda will be your ancestral land. You can only leave when it is completed."
Jiang Chen gave the order directly without being polite. At the same time, he also informed the corresponding eight tribes of Tianlong about the method of sacrificing and refining the world-suppressing treasure.
"We will obey the King Buddha's decree!"
As for Jiang Chen's request, the Eight Heavenly Dragon Tribes also knew that they had no room to refuse, and they quickly bowed and accepted the order.
This result was actually very good for them. At least Jiang Chen didn't kill them, but found a place for them to settle down. Not to mention, the internal energy of the Eight-Bud Pagoda is abundant, which is much better than the outside world.
To a certain extent, apart from the lack of freedom, Jiang Chen moving them here felt more like a reward than a punishment.
Boom!
And with the migration of the eight tribes of Tianlong, the already extremely bright Buddha light on the eight pagodas became even brighter now, forming a huge halo above Lingshan Mountain.
The endless burst of Buddha's light not only illuminates the three realms, but also enters the long river of time and space, illuminating the past, present and future.
The power extends to the long river of time and space, shining on the past, present and future. The power of the eight pagodas is stronger, and there is a faint aura of perfection flowing.
This means that the combat power of the Eight Buddhas will soon reach the level of quasi-sage perfection, and they are not far away from becoming a great supernatural power.
"Not bad!"
"If we think of a way in the future, it shouldn't be difficult to promote Babu Futu to a great supernatural power."
Nodding with satisfaction, Jiang Chen no longer delayed, used his magical power, uprooted the huge Mount Sumeru and returned to Nanzhan Buzhou.
And just as he started, the entire Xiniu Hezhou was trembling, and it kept approaching Nanzhanbuzhou at an extremely fast speed.
They have all been integrated into Mount Sumeru, so naturally Xiniu Hezhou cannot be let go. Moreover, if you want East and West to coexist, you cannot miss the West.
Let Xiniu Hezhou start moving now. After Jiang Chen has reshaped Mount Sumeru, Xiniu Hezhou will almost integrate into Kyushu on its own.
…
…………
Just as Jiang Chen was acting, in the depths of the void, in the mysterious and unknown void, five vast worlds were constantly getting closer. Their borders were already connected, as if they were about to completely merge into one.
Although these five worlds have different appearances, they are all shrouded in Buddha's light. They are the foundation of the disappearance of Buddhism, the five worlds of bliss.
The unity of the five realms is the Pure Land of Ultimate Bliss that Buddhism yearns for, a place of transcendence, the other shore, and the home of ten thousand Buddhas. It can also be called the Buddha Realm.
That's right, the Tathagata Buddha and others who have "fallen" long ago are hiding here.
They are all leaders of one party, how could they fall so easily? Countless years ago, the back-up plan for resurrection had been left behind.
And as they fell, these backhands were immediately activated. Therefore, Tathagata Buddha and others were successfully resurrected not long after their fall.
After their resurrection, they also wanted to seek revenge on Jiang Chen, but Jiang Chen progressed too quickly. When they were ready to take revenge, they found that they were no longer Jiang Chen's opponent.
If they really want to show up, it's hard to say who will suppress whom.
Due to helplessness and to deal with Jiang Chen, Tathagata Buddha and others had to start the Buddhist world plan in advance, integrating the five worlds of Buddhism in an attempt to transform it and promote it from the great world to the universal world.
At that time, with the Buddha Realm at the level of the world behind them, Tathagata Buddha and others would be able to exert a power comparable to that of Hunyuan Daluo Jinxian, thus having the capital to compete with Jiang Chen.
The five worlds are the five great thousand worlds, which were developed by the two sages of the West and developed in the hands of the Buddhas of Buddhism.
It can be said that since the founding of Buddhism, most of the resources obtained have been invested in these five worlds.
And Buddhism's investment has not been in vain. After many years of management, all the five worlds have stood at the pinnacle of the Great Thousand Worlds.
The single world of the five directions may not have the foundation to be promoted to the world of heaven and earth, but when the five worlds are integrated into one, the certainty of being promoted to the world of heaven and earth is even more than 50%.
If Buddhism is given another period of time, this certainty will be even greater. If this plan is implemented after Journey to the West, with the rise of Buddhism, the certainty of promotion will even reach an astonishing 10%, that is, the integration of the five worlds will definitely be successful.
Unfortunately, with the appearance of Jiang Chen, Buddhism no longer has this time. Tathagata Buddha and others knew that the integration of the five worlds at this moment was not 100% sure, but they had to do so at this time.
There is still a chance to take risks.
Not taking risks is equivalent to waiting to die.
It’s clear how to choose.
Now take a risk. Once the five worlds are successfully integrated, the Tathagata, Buddha and others will all benefit from the feedback from that world, and their cultivation may be able to reach a higher level.
If they don't take risks now, they will be found by Jiang Chen sooner or later. When the time comes, not only will they die, but even the five worlds will be captured by Jiang Chen. Their hundreds of millions of years of hard work will also make Jiang Chen's wedding dress.
This result is absolutely unacceptable to Tathagata Buddha and others. Therefore, even if they know that there is a possibility of failure, they still have to give it a try.
"Don't worry, everyone, we will definitely succeed in integrating the five worlds this time. Even if something unexpected happens, the saint will not sit idly by and ignore it, and will definitely help us secretly."
At the center of the five worlds, the future Maitreya Buddha, who is controlling the fusion of the five worlds, assured the other Buddhas with confidence.
At this time, only he dares to say that the saint will support him without any room for mercy.
For no other reason, who made him the direct disciple of the saint? Master supports his disciple, so why should we be surprised?
It was precisely because the disciples of the Two Saints of the West were on their side that Tathagata Buddha, Maharashtra Tathagata and others did not give up hope and firmly believed that they could recapture Lingshan.
The saint will definitely be on their side!
Maitreya Buddha and others are the future of the West. The Second Saints of the West can take risks with Tathagata Buddha and others, but they will never make fun of the future of Maitreya Buddha and others.
Therefore, as long as Maitreya Buddha and others do not seek refuge with Jiang Chen, everyone can be sure that the Two Saints of the West are still on their side.
Thinking about it, there is really no reason for the Second Sage of the West to side with Jiang Chen. Before Jiang Chen, there was still the possibility of joining forces with the Two Saints of the West, but with the birth of Styx, the two sides became opposites.
At this time, the Two Saints of the West will naturally support Tathagata Buddha and others to fight Jiang Chen in order to regain control of the West.
"Yes, there are saints helping secretly, and the birth of the Buddhist world is inevitable."
"At that time, relying on the Buddhist world, we will have the capital to fight against Jiang Chen. After that, we will join forces with the great supernatural power of Dongsheng Shenzhou. It will not be difficult to regain control of the West from his hands."
The Tathagata Buddha, the head of ten thousand Buddhas, is also giving encouragement to everyone. Whether the future is really what he said is not important. What is important is that the Buddhist world will definitely be born.
And as long as the Buddhist world is born, relying on the power of the world's feedback, Tathagata Buddha will be able to break through the existing realm and successfully enter the realm of those with great supernatural powers.
The same is true for the rest of the people, who can all get a share of this world promotion feast and break through the current realm.
Therefore, it is not important whether he can defeat Jiang Chen in the future. What is most important is that he can benefit them now.
The reason why everyone has reached this point and still persists is not for the sake of unity, let alone clinging to the banner of Buddhism. In the final analysis, it is for profit.
As long as the five worlds merge, it will bring them huge benefits. In this case, of course they must stick together. No matter how strong Jiang Chen is, he can't separate them.
Without this benefit, everyone would have been separated long ago. For example, Tathagata the Great Sun can return to the demon clan, Tathagata Buddha, Guanyin Bodhisattva and others can return to Xuanmen...
Just when everyone was cheering each other up, the Eight Tribes of Tianlong were moved into the Eight Tribes Pagoda by Jiang Chen. At this time, the people related to it immediately felt the reaction.
For example, the five Supreme Buddhas, the Tathagata Buddha, the Ancient Buddha of Lighting Lights, the Maitreya Buddha, the Medicine Master Tathagata, and the Great Sun Tathagata immediately felt that their luck was more or less declining.
