Jiang Chen could deduce the rest of the inheritance just by deducing it, but only for the core inheritance, he could only deduce part of it.
After all, it is the hard work of saints and the crystallization of their wisdom. If it is casually deduced by others, it would be too underestimated of these saints.
Even that part is because Jiang Chen has mastered the inheritance of Shangqing. Regardless of whether you admit it or not, the Three Pure Ones are one and the exercises have similarities.
If this were not the case, even if Jiang Chen was extremely wise, he would not be able to deduce some of the subtleties of the Three Pure Ones inheritance.
"It is obviously impossible to expect Yuanshi Tianzun and Taiqing Sage to pass on their core inheritance to me. The probability is not as high as my chance of succeeding directly."
"In addition, if I can see Pangu Yuanshen with my own eyes, it can also make up for my shortcomings, or if I can catch the Soul Demon God and get his soul avenue, it can also make up for my shortcomings."
Jiang Chen had a headache. He had found out the problem and figured out a solution, but it was a little difficult to do it.
He would definitely not be able to obtain the core inheritance of Taiqing Saint Yuanshi Tianzun through normal means. They can only think of some crooked ways, such as starting from their disciples.
Whether it is Master Xuandu or the Twelve Golden Immortals of Chanjiao, they must have received the core inheritance of Saint Taiqing and Yuanshi Tianzun. If they can be caught, there is a certain probability of getting this part of the inheritance from them.
This method, I have to say, is indeed a bit clumsy. But Jiang Chen didn't have any psychological burden when using it.
It was not him who did not follow the rules in the first place, but Sage Taiqing and Yuanshi Tianzun. Why can the two of them bully him, Jiang Chen, but he can't come back with revenge?
Besides, no matter how you calculate it, Jiang Chen's attack on these two saints' disciples cannot be regarded as bullying the younger ones.
Judging from the Sage of Shangqing, all direct disciples of the two religions are his senior brothers.
As for the human race and Nuwa Empress, the generation gap is even greater. The disciples of both religions are his seniors.
Therefore, even if he attacks the disciples of the two sects, Jiang Chen will not have any psychological burden.
Besides, Yuanshi Tianzun and Taiqing Sage didn't have any psychological burden when they attacked him. Why should he have psychological burden?
To deal with an enemy who has no bottom line, you must act even more bottomless than him, only then can you have the possibility of victory.
"Eggs cannot be put in the same basket. When it comes to enlightenment, you must leave an extra path. You cannot put all your hopes on the two saints, otherwise you will be too passive."
Jiang Chen is an insecure person, so when he does something, no matter how high the success rate is, he will prepare several escape routes for himself to avoid risks.
Just like now, in order to make up for the shortcomings of his soul, he has prepared three paths for himself.
The inheritance of saints is just one of them. The remaining two paths are Pangu Yuanshen and Soul Yuanshen.
There is no need to say anything about Pangu Yuanshen. With Pangu Yuanshen, what is the need for the inheritance of the Three Pure Ones?
As for the Soul Demon God, that is even more powerful. In the final analysis, the soul is nothing more than the product of soul transformation.
Therefore, when it comes to understanding the soul, no one can surpass the Soul Demon God, one of the three thousand Chaos Demon Gods, not even the Great God Pangu.
Each of the three thousand avenues has the possibility of achieving eternity. Although the Great God Pangu is powerful and has dabbled in all three thousand avenues, he is not number one in every one.
When it comes to understanding the soul, Pangu is not as good as the Soul Demon. When it comes to understanding time and space, Pangu is not as good as the Time and Space Demon. When it comes to understanding destruction, Pangu is not as good as the Destruction Demon...
But the strength of the Great God Pangu is still the first among the Chaos Demon Gods. Everything is second, but when combined, it is a well-deserved first, no one can match it.
However, it was precisely because of this that the Great God Pangu failed to achieve enlightenment and failed to reach the realm of supreme eternity, but stayed at the level of half-step eternity.
If the Great God Pangu is the best in everything, then with the power of the three thousand avenues, he will definitely be able to penetrate the avenues and step into the supreme and eternal realm.
Drawing on the experience of the Great Master Pangu, Jiang Chen's principle of doing things is that there are some things that he can do without doing. Once he does it, he must be the first.
Just like this time of enlightenment, if one really counts it carefully, then Jiang Chen has almost fulfilled the requirements for the nine times of enlightenment.
But, again, even if you use the same method to achieve enlightenment, there are strengths and weaknesses.
Just like the magical power that becomes enlightened, the stronger the magical power is when enlightened, the stronger the power will be after enlightenment. For example, if a treasure is used to achieve enlightenment, the strength after enlightenment is also related to the level of the innate treasure used during enlightenment.
What Jiang Chen pursues is to become enlightened nine times and to be the strongest in everything, which is why he is currently in trouble. If he lowers his requirements appropriately, he will become enlightened directly.
But obviously, it was impossible for Jiang Chen to lower his demands. In cultivation, if you don’t make ends meet, making ends meet is the greatest irresponsibility to yourself.
When you are practicing, you always feel that it is almost enough, but when you fight with others, you will always be a little bit closer at the critical moment.
In the case where the soul is defective, if Jiang Chen can obtain the inheritance of the Soul Demon God, then he can also make up for the defects and cultivate the soul to be more perfect.
There are not without shortcuts on the road to success. If someone can swallow all three thousand demon gods and merge the three thousand avenues into one, then he can immediately set foot on the realm of the eternal avenue.
In fact, this method is not a shortcut. It sounds very simple, but in fact it is simply impossible.
Even though the Great God Pangu could kill three thousand Chaos Demon Gods, he was unable to devour them.
But it’s not necessarily true. The Great God Pangu did not do it, but the prehistoric world did. Most of the origins of the three thousand Chaos Demon Gods were swallowed up by the prehistoric world.
This is why the prehistoric world has the potential to advance to the eternal world. Because after swallowing the origin of three thousand chaos demon gods, it itself is complete and possesses a trace of eternal truth.
Why did Pangu open the sky and the Great Dao bring down merit? The reason is this, the prehistoric world has the possibility of being promoted to the eternal world, so Dao Dao will treat it differently and personally send merits.
…
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"There's no rush for the soul. Let's improve our state of mind first."
"The method of killing three corpses passed down by Taoist ancestors is admittedly not the strongest method of enlightenment, but it is the most reliable and the method of achieving enlightenment with the highest success rate."
"Especially in terms of state of mind, no one can surpass him, not even the Demon God of Chaos. I can try to study it, and Yun Huasheng will test this method to improve his state of mind."
As for the soul, he couldn't think of a solution for the time being, so Jiang Chen had no choice but to focus on his state of mind.
Although there are few shortcuts to improving your mood, it is not true that there are no shortcuts.
Just like the method of killing the three corpses of Taoist ancestors, after killing all three corpses, the state of mind will become like the way of heaven, and will not be influenced by emotions. No matter the general situation changes, the world collapses, I will remain contented.
When your state of mind is in this state, you can look at everything with the calmest eyes, and your state of mind will naturally improve quickly.
Today's Six Saints are all moody and look nothing like saints. Jiang Chen suspects that this is because they took shortcuts and did not completely kill the three corpses before becoming saints, so their actions were dominated by emotions.
The reason why Dao Ancestor is Dao Ancestor is that he is the first person in ancient and modern times and no one can surpass him. Naturally, he has his own greatness. At least, for now, killing three corpses is the best way to achieve enlightenment, and there is nothing that can compare with it.
If this were not the case, there were so many ways to achieve enlightenment back then, why was only the method of killing three corpses popular in the world? It's not the strongest, but it's suitable for most people.
The method of killing three corpses is in line with Jiang Chen's previous idea of dividing hundreds of billions of incarnations and going to the mortal world to experience calamity, so that his state of mind can become perfect in the shortest possible time.
However, if you want to go through a tribulation in the world of mortals, you still need the cooperation of a goddess. There is a saying that a solitary yang cannot be born and a solitary yin cannot grow. It must be the combination of yin and yang.
…
…………
While Jiang Chen was in seclusion, Jiuzhou gradually returned to stability according to his wishes. The momentum of the spiritual energy that was constantly being given began to slow down, and it was no longer as intense as before.
After building the sacred city, his subordinates also began to recruit people to prepare for the relocation of the people.
And in these continuous changes, just as Jiang Chen had thought before, Huang Tiandao's survival pressure was getting bigger and bigger, and there was almost no place for them to survive in Jiuzhou.
Huang Tiandao, who had swept across several continents before, now only had two big cats and two small cats left, lingering in a corner where no one was watching.
Of course, under such circumstances, those who still firmly believe in Huang Tiandao must be the most die-hard among the die-hards, the most fanatical believers. No matter what kind of changes, they can't shake their faith in Huang Tiandao.
To put it simply, they are hopeless.
But fanatical believers are in the minority after all. As Kyushu continues to improve, sooner or later, Huang Tiandao will completely lose the soil for survival, and there is not much time left for them.
…
From the current point of view, everything in Kyushu is developing in a good direction, and Kyushu is the source of turmoil in the Three Realms. If Kyushu is stable, the Three Realms will naturally be stable as well.
In short, with Jiang Chen's retreat, the three realms are now peaceful, as if the disaster has completely passed and peaceful days have arrived.
But those who are truly far-sighted know that the current calm is nothing more than the calm before the storm. Under the invisible water surface, there are countless undercurrents surging.
Outside the Kyushu, in the vast Dongsheng Shenzhou, in a mysterious ancient palace, powerful figures came and went one after another.
From the appearance, these figures are no different from the human race. Even the breath is similar to the human race. If someone is not very familiar with them and suddenly sees them, they will really think that it is the human race gathering.
But if there are high-level human beings here, they will recognize the identities of these people. Without exception, they are all masters of the alien lineage. Basically, those of the Yiren lineage that have not declined have masters here.
At this moment when Jiang Chen was in retreat and the world returned to peace, the masters of the strange lineage gathered in this mysterious ancient palace, not knowing what they wanted to discuss.
The mysterious ancient palace stands in a corner of Dongsheng Shenzhou, not very far away from Kyushu. It is shrouded in a mysterious formation and seems to be completely isolated from the heaven and earth.
It is obviously there, but if there is no corresponding token, then even a quasi-sage powerhouse passing by will not be able to discover the existence of this ancient temple.
This is where the Alien Alliance is located, and this temple is called the Temple of Gods. It was built jointly by many alien forces that broke away from the human race.
The temples, just by looking at the name of this temple, you can know their ambition, to become a high god and dominate the world.
There is Tao in Hongmeng, and God and Tao are the same.
The god here is not a Shinto god, but it means supreme, just like the emperor and emperor, symbolizing the highest power.
The Alien Alliance is a force that only aliens can join. At that time, many alien forces did not resist the temptation and chose to leave the human race.
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At that time, they were tempted by the bright prospects, and they only thought about the benefits of leaving the human race, the price, and the disadvantages of doing so.
But later, as time passed, they gradually realized that with their strength, they could never be the opponents of the human race.
Therefore, in order to protect themselves and to stay together for warmth, those alien forces who broke away from the human race chose to unite, established the Alien Alliance, and established the Pantheon of Gods.
"Is everyone here?"
In the temple, a young man with purple hair, a jade-like body and flowing crystal luster, said to the people around him.
The temple is very large, but the interior of the temple is extremely empty. There are no decorations, but there are tall seats, which are the seats of gods. Every seat represents an alien force.
The order of these seats can reflect the layout of the Alien Alliance. At the top is a magnificent throne, surrounded by the sun, moon and stars, like the center of heaven and earth, symbolizing the highest power.
This is the throne of the Lord of the Temples of the Gods, but it is empty and no one can sit on it. The symbolic significance is greater than the substantive significance.
There is no master in the pantheon of gods. Since it is an alliance, everyone is equal. At least, they are equal in name. No one wants to have someone above them.
If there is a master in the temples, and all aliens must be ruled by him, then what is the point of them breaking away from the human race?
Instead of doing this, it is better to stay in the human race. At least the so-called master of the temples is definitely not as good as the human emperor.
Under the main seat, there are nine seats, representing the nine strongest alien forces. Below them, there are more than 300 seats, representing 300 alien forces.
Needless to say, to be able to be called a god, one must at least have the strength of an innate Taoist. Therefore, any force that can have a seat in the pantheon of gods must have at least one innate Taoist standing behind it.
At least three hundred Xiantian Taoist Lords are the current force of the Alien Alliance. It must be said that they are very powerful.
