How can there be talk of great prosperity if people's hearts are not unified?
If the human race could be like the demon clan, united as one, with unparalleled cohesion, then based on the human race's background, its strength would be at least two levels higher.
Are humans strong?
It must be strong. All the masters put together, even if it is not as good as the demon clan, it is not far behind. But if we really want to compare with the demon clan, the strength of the human race is far behind the demon clan. This is the result of the disunity of people.
Immortals, demons, Buddhas, martial arts...
The internal forces within the human race are so complicated that even if a saint comes, they will still have a headache and cannot be sorted out at all.
"The power of the Shinto is indeed simpler and more convenient to use than Haoran Zhengqi. Even nourished by the power of the Shinto, Lao Chan's old body is filled with new vitality and is countless times stronger than when he was young."
Upon hearing Jiang Chen's question, Cai Yong was the first to answer. Compared with Haoran Zhengqi, the power of Shinto is indeed mysterious, not in terms of power, but in other aspects.
To put it most simply, gods can live forever, but Confucians cannot. Although Haoran's righteousness has the power to destroy all dharma, there is no doubt that Haoran's righteousness affects the human body. If you practice Haoran's righteousness, even if you become a saint, you still cannot escape birth, old age, illness, and death.
"Yes, the power of Shinto is indeed mysterious. I also practiced martial arts in my early years, and I feel that it is not as good as Shinto."
"That's true. The Immortal Way collects innate energy. I also practiced it when I was young. In my opinion, it is far inferior to the Divine Way."
After Cai Yong took the lead, many Shinto powerhouses said this. All in all, in one sentence, whether it is martial arts or immortality, it is not as good as Shinto.
What they said was nice, but Jiang Chen only listened to what they said. Indeed, Shinto is really good for them. They can gain powerful power without practicing. Isn't that bad?
They did not tell lies. When they were young, they must have practiced immortality and martial arts. As for why they gave up in the end, it was definitely not because of their qualifications.
The counselors under Jiang Chen can be said to be the smartest people in Jiuzhou. Their qualifications are as good as those of others, and they are all heroes of the moment.
If they practice immortal martial arts, as long as they persevere, there is no problem in becoming an immortal or a god, regardless of becoming a sect or ancestor.
It's just that people's energy is limited, and just studying knowledge takes up most of their energy, making them unable to concentrate on practicing martial arts or immortality, and this is why they gradually fell into disuse.
They don't have time to practice, so they naturally like Shinto. While realizing their ambitions, they can also increase their strength. How can this not make people happy?
But it is impossible for those who are determined to detach themselves to appreciate the way of God.
"As long as you think Shinto is good, there is one thing I want to remind you. The position of god conferred upon you is not fixed."
"It only depends on your future achievements to determine whether your divine status will be promoted or demoted."
"Also, the Qian Dynasty was different from the Han Dynasty. It was not a humane dynasty, but a humane divine court. The world was governed by gods, not officials. In other words, the gods were officials."
"Because the system is different, the way to govern the country is naturally different. Just like when the city came, the city built by the Han Dynasty in the past was not bad, but it was a mortal city and not suitable for the divine court."
"Every city under the rule of Shenting must be a divine city and a war fortress that can play a non-negligible or even decisive role in the war."
After canonizing the gods, Jiang Chen finally revealed his true purpose, which was to build a divine city in Kyushu.
The so-called divine city is a miniature version of the divine court. It uses spiritual veins as the foundation and mountains and rivers as the base to build a huge city.
In normal times, the divine city can gather spiritual energy from all directions, absorb the essence of heaven and earth, and provide a favorable cultivation environment for the people in the city.
If it is a war, the divine city can transform into a peerless divine weapon, possessing the power to suppress the immortal gods.
It can be said that Jiang Chen has been planning to build a divine city for a long time, and the current situation in Kyushu really requires a divine city.
As time goes by, the recovery of Jiuzhou's spiritual energy becomes more and more intense. The innate spiritual energy is like the wind from the sky, blowing mightily between the heaven and the earth.
Even monks can hardly protect themselves in the face of such a divine wind, let alone a mortal, whose form can be easily blown away.
Today, the cities built on the land of Kyushu are all mortal cities. Although there are high city walls, how can the city walls made of stone resist the divine wind that even monks are afraid of?
When Jiuzhou's spiritual energy recovers to an advanced stage, it is feared that a random fluctuation of spiritual energy will blow away the mortal city and turn it into ashes in the spiritual energy storm.
The role of a city is to protect the people in the city. When it gradually fails to do this, then there is no need for its existence.
If nothing else, just to protect the people of Kyushu, building a divine city became an imperative move.
Even the immortals and gods can suppress the divine city, but no matter how powerful the spiritual energy is revived, it cannot break the divine city. The people of Jiuzhou live there, and at least their safety is guaranteed.
Moreover, the innate spiritual energy in the divine city is rich, comparable to some cave heaven blessed places. People living there, even if they do not practice, can get great benefits. They can easily avoid all diseases, and even naturally enter the innate realm. .
The difficulty of cultivating immortality for all people, in terms of preparation, does not depend on the qualifications of all people, but on the environment.
As long as the world is filled with innate spiritual energy, even a pig can become an immortal, let alone a human being.
Therefore, as long as the Jiuzhou spiritual energy continues to recover, even if Jiang Chen does nothing and does not teach the people to practice, they are in such a favorable environment and breathe in pure innate spiritual energy with every breath, and they will naturally be able to Become a monk and complete the project of cultivating immortality for all people.
Food is the most important thing for the people!
If you eat well and drink well, it will be difficult to become an immortal.
…
"Your Majesty, we probably understand what you mean by the divine city, but we don't know how to build this divine city. Please give us your Majesty's instructions!"
Everyone just thought for a while and understood what Jiang Chen meant. Building a divine city was indeed a good thing, but the problem was that they didn't know how to build a city!
This was the first time they had heard the term "god city". If they were asked to build a city, they would be blind and have nowhere to start.
"Of course I know you won't. I have prepared the drawings of the divine city for you. I have even marked out for you where and where to build the divine city. You only need to follow the records on the drawings. Build a qualified divine city.”
Jiang Chen took out a large pile of drawings and divided them among them.
Tens of thousands of gods, each with one hand, no one is missing. There are big and small divine cities, and gods of different levels build completely different divine cities.
The lowest level of the divine city is only as powerful as an ordinary immortal god, while the top level of the divine city can even suppress the innate Taoist master and even the quasi-sage.
To put it bluntly, the so-called divine city is the result of Jiang Chen modifying the artifact.
The art of divine weapons created by Jiang Chen is very strong, it harms the world and strengthens itself. As long as there are enough resources, it can reach an extremely high state in the shortest time.
It can be said that the way of artifact is a bit too strong. It is precisely because of this that this Tao is disliked by Heaven. Jiang Chen cannot pass this Tao down and can only let it fall into dust.
The future of the divine way lies in chaos, and if the way of divine weapons is passed down from ancient times, then just wait to be killed by the way of heaven.
However, it cannot be passed down or passed on, but his true meaning cannot be wasted. Jiang Chen took out the Shinto and slightly modified it, and created the method of refining the Divine City.
The difference between a divine city and an artifact is that the power of an artifact comes from the world within the body, while the power of a divine city relies on the essence of the earth's veins and mountains and rivers between heaven and earth.
One plunders all things, and the other borrows the power of heaven and earth for himself. Although a lot of mystery is lost, it is easier to be accepted by heaven.
"These drawings are the result of my hard work. You must pay special attention when building the divine city, and there must be no deviations in the slightest."
"The top of the divine city corresponds to the stars, the bottom corresponds to the earth's veins, and the middle corresponds to the divine court. The position of each city is extremely particular. Together, they build a supreme formation that is enough to cover the entire land of Kyushu and block those with great supernatural powers."
"And when you build the divine city, any slight deviation will lead to flaws in the formation, which will affect the entire land of Kyushu."
"So, you must pay special attention to it. It is a great achievement to build the divine city. If it is not built well, then abdicate and make way for someone more worthy."
Jiang Chen lowered his head, glanced around the gods who were looking down at the drawings, and said slowly. Building the divine city is extremely important to him and is a part of his plan.
A single divine city has limited functions and cannot exert much power. But if tens of thousands of divine cities build a formation together, the power they will unleash will undoubtedly be astonishing when their powers are superimposed on each other, even better than the Kyushu Barrier set up by King Yu.
This was Jiang Chen's main purpose in building the divine city.
Originally, Jiang Chen should have done this himself, but then he thought about it and let it go. First of all, it is impossible for him to do everything himself. If he is asked to do everything, then why should others do it?
Secondly, Jiang Chen has one more important thing to do next. That is, Dashang Treasure House is about to be born.
This is one of the extremely important treasure troves of the human race. The value of the treasures inside is even higher than that of the First Emperor's treasury. Even many people with great supernatural powers will be moved by it when they see it.
Similarly, Dashang's treasure house is also extremely important to Jiang Chen, and he will never allow it to fall into the hands of others.
You must know that the so-called Dashang Treasure House, said to be a treasure house, is actually a world, a top-notch world.
Not to mention anything else, this vast world itself has great value. Every million years, an innate Taoist statue can be created.
Not to mention the Tongtian Jianmu, the national treasure of Dashang. The value of this top-level innate spiritual root is really difficult to define. It may not be comparable to the innate treasure, but it is certainly not weaker than the top-level innate spiritual treasure.
In addition, the human treasure that was used to refine and kill the Xuanmen Emperor was also in Dashang's treasure house. This is the most powerful killing weapon in the world. Just the name of the Emperor-killing Weapon gives it extraordinary power.
Needless to say, it will be a tough battle to monopolize Dashang's treasure house. The great Xuanmen master will definitely not sit back and watch the treasure house fall into Jiang Chen's hands.
Not to mention other things, Xuanmen will definitely snatch the treasure used to refine and kill the Xuanmen Heavenly Emperor.
At the same time, those with great supernatural powers were not willing to miss this opportunity and would definitely test whether Jiang Chen's current state was good or bad.
Jiang Chen's next focus is on how to seize Dashang's treasure house. At the same time, it also means attracting Xuanmen's attention.
As long as Xuanmen puts all his attention on him, his men will have less trouble if they want to build a divine city.
"Your Majesty, don't worry. We will complete the task seriously and ensure there are no deviations."
Seeing the seriousness of what Jiang Chen said, the gods assured him with serious expressions.
"Well, I can rest assured that you will not let me down when you do this. It's just that this matter is extremely important, so I warned you again and again."
"Moreover, the construction of the divine city must be fast. The faster you are, the sooner the people can live in it."
"Of course, return quickly, and the quality cannot be a problem..."
"Forget it, the speed can be slower, but the quality cannot be a problem anyway."
Jiang Chen subconsciously wanted to say that he wanted both and wanted both, but after thinking about it carefully, he stopped talking. He wanted both and wanted both. It was a beautiful thought. If he could concentrate on doing the same thing well, that would be great.
You can have too high demands on your subordinates, but not higher than what they are capable of.
I want it, I want it, I want it, I don’t want it!
"Go!"
With a wave of his hand, Jiang Chen asked everyone to retreat.
There is nothing difficult about building a divine city. He has already prepared the location and materials. All he needs to do is work according to the drawings. If this is not possible, then Jiang Chen thinks he can change people.
The materials for refining the divine city are relatively simple. They are mainly based on the power of incense and aspiration, supplemented by the spiritual energy of heaven and earth, and combined with various innate spiritual objects.
To be honest, Jiang Chen is not short of money now. The wealth he plundered from the ancestors of all races last time is enough to build a divine city. Even if it's not enough, there are still countless resources in the human race's treasure house.
…
"yes!"
The gods nodded in agreement and then retreated. Jiang Chen worked hard to select the location of the divine city. Each location is different, and the gods need to go to these places separately.
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After everyone left, Jiang Chen, who was sitting on the throne, suddenly raised his head and looked outside Jiuzhou.
I saw that deep in the void, a vast world was approaching Kyushu at a speed beyond imagination.
And this vast world is the treasure house of Dashang.
Until now, Jiang Chen was in awe. It was hard for him to imagine that the ancient Shang Dynasty, at its peak, could actually build a top-notch world into a treasure house. What a huge feat, many people with great supernatural powers could not do this.
"It can take as long as three months or as little as one month. The great world where Dashang's treasure house is located will be connected with the Three Realms."
Looking away, Jiang Chen roughly calculated the date when Dashang Treasure House was born, which was in the past two or three months.
