Buzz buzz...
Above the divine court, the six ancestral dragons representing the fate of the Qian Dynasty were trembling.
It can be clearly seen that every time Jiang Chen canonized a god, the fate of the Qian Dynasty became more illusory.
The so-called divine throne was originally formed by the national destiny of the Qian Dynasty. Gods have the power to move mountains and reclaim seas, but where does this power come from? It was given to the gods by the national destiny of the Qian Dynasty. Therefore, what was consumed by the canonization of gods was the national destiny of the Qian Dynasty.
This is also the shortcoming of the art of conferring gods on heaven and earth. After all, he is not the emperor of heaven, the co-owner of the ancient world, so he cannot directly mobilize the original power of heaven and earth to give the gods powerful power. He can only start from the fate of the country.
Using the national destiny of the Qian Dynasty to enshrine a god is essentially to distribute Jiang Chen's power to the gods under his command. Every time the national destiny weakens, Jiang Chen will get less power from it.
And this is the difference between the Divine Court and the Heavenly Court. Heaven is supreme and embodies the rules of heaven and earth. Therefore, when heaven canonizes the gods, it does not consume its own luck, but directly gives the gods the power of authority embodied in the rules of heaven and earth.
But the Divine Court cannot represent heaven and earth, so the Divine Court canonizes the gods and consumes the destiny of the country. And consuming national luck is actually not a good thing.
For a country, the strength of its national destiny is crucial. The national destiny affects all aspects of the country, even related to the future.
The more prosperous the national destiny is, the more prosperous the country will be. At the same time, it can also protect the people's good weather and good harvests every year.
It can also ensure that the country will be free from disasters, the climate will not change, and earthquakes and tsunamis will not happen. It can also protect the people in the country from being invaded by demons.
The most critical point is that a prosperous national destiny can ensure that talents are born from generation to generation, and the phenomenon of talents not disappearing from generation to generation will not occur.
On the contrary, if the national destiny weakens, the impact will be great. First of all, disasters occur frequently. Natural disasters emerge one after another, either severe droughts or severe floods, which reduce food production every year and cause families to lose their lives.
Secondly, demons are rampant. All kinds of demons are rampant in the countryside, frequently harassing the people and making them miserable.
Once again, there is a talent gap. The qualifications of newborns are declining year by year, making the world full of mediocre people.
Encountering such disasters one after another, no matter how powerful a country is, there is a risk of extinction.
This is the disadvantage caused by the weakening of the national destiny. The country may be destroyed at any time. Even though Qian Guo is extremely special, if the national destiny suffers too much, there will be a risk of destroying the country.
To put it more vividly, Shinto’s foundation is not yet stable. As long as one cannot rule the heaven, the foundation will remain unstable.
It is a joke to talk about the great revival of Shinto now. Only when the divine court can replace the heavenly court and completely solve its own hidden dangers can we talk about the great revival.
At present, relying on luck to become a god is not the right way after all. National destiny is the foundation of the country, how can it be wasted frequently?
"The foundation of Shinto is unstable!"
Looking at the frequent consumption of the Qian Dynasty's national fortune, some people with great supernatural powers gradually figured out the taste and couldn't help but look towards the heaven in the sky.
They are all strong men who stand at the top of the world. Naturally, they can see the problem of Shinto at a glance and know the solution to the problem.
The key lies in heaven!
As long as Jiang Chen becomes the Emperor of Heaven, the rise of Shintoism will become a major trend. Even if all the saints come out, they will be unable to stop it.
However, the crux of the problem now is that if Jiang Chen wants to become the Emperor of Heaven, he must not be able to bypass the Jade Emperor. The Jade Emperor has now become the biggest obstacle on Jiang Chen's path.
"What did the Jade Emperor think?"
"Are you prepared to abdicate at the right time and make way for someone more worthy, or are you prepared to fight to the death with Jiang Chen!"
Many people with great supernatural powers secretly pondered and tried to analyze the Jade Emperor's thoughts. In their view, it was only a matter of time before Jiang Chen became the Emperor of Heaven. As for how long this time will last, it depends on the Jade Emperor's thoughts.
If the Jade Emperor abdicates today, then Jiang Chen can become the Emperor of Heaven today. On the other hand, if the Jade Emperor never abdicates, then unless Jiang Chen can kill him, he will never be able to become the Emperor of Heaven for the rest of his life.
Emperor Ziwei is the Sub-Jun of the Three Realms and the future Emperor of Heaven. This is recognized by Heaven. Therefore, once the position of Emperor of Heaven is vacant, unless Jiang Chen dies, no one in the vast world will be qualified to compete with him, and he will be the only successor to Emperor of Heaven.
"What does it mean that the Jade Emperor suddenly goes into seclusion at this time? Isn't he ready to fight with Jiang Chen?"
"He thinks very well, but can he decide whether to fight or not to fight? Now the two saints Taiqing Saint and Yuanshi Tianzun have fallen out with Jiang Chen. Even if the Jade Emperor does not want to fight with Jiang Chen, these two saints It will also force him to fight with Jiang Chen."
Many people with great supernatural powers wanted to see the Jade Emperor's expression at this time, but they were disappointed. The Jade Emperor began to retreat many days ago and has not shown up yet.
…
…………
"It has almost reached its limit. If we continue to seal it, the foundation of the Qian Dynasty will be shaken."
After canonizing more than 10,000 gods in one go, Jiang Chen finally stopped and stopped canonizing new gods.
This time, Jiang Chen canonized a total of eighteen main gods, which can also be said to be gods, gods whose combat power is comparable to the innate Taoist gods. Among them, five are elites of hundreds of schools, and the remaining fifteen are all great Confucians.
The Dharma God under the Lord God, that is, the Divine Lord, has a fighting power comparable to that of the Innate Dao Lord, and he has canonized more than a thousand people. Half of them are heroic spirits from ancient times, and the remaining half are his counselors and scholars of the world.
After that, Jiang Chen canonized more than 10,000 ordinary gods, gods whose combat power was comparable to that of heavenly immortals to golden immortals.
Most of these gods are dominated by the city emperor, supplemented by the mountain god, water god and land god. In fact, in essence, the personalities of these four types of gods do not reach the level of gods.
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In the Shinto system set by Jiang Chen, these four categories of gods are not in the Shinto system at all. They are similar to the government officials and are not popular at all. The combat prowess is also lower than that of a heavenly immortal, and is comparable to that of an ordinary monk.
The reason why they are not popular is because there are too many such gods. It can be said that the bigger the world is, the bigger these four types of gods will be. Let alone millions. Given the size of the prehistoric times, even hundreds of billions cannot stop them.
Because there are too many and the scope of their rule is not large, their strength does not need to be very strong, which makes them seem a bit out of place. They cannot be included in the Shinto system and can only be used as a supplement to Shinto.
However, this was the standard when Shinto was flourishing. Now that Shinto is being established, it is a time when everything is waiting for improvement, so the system does not need to be so rigorous.
Therefore, when Jiang Chen canonized the mountain gods and earth city emperors, he tried his best to improve their cultivation level and include them among the gods.
It's impossible not to improve. Today's Jiuzhou is extremely chaotic. It can be said that immortals are everywhere, and there are as many Taiyi Golden Immortals as dogs.
If Jiang Chen's canonized City Emperor, Mountain God, Water God, and Land were not strong enough, they would be easily killed.
In troubled times, we can't pay so much attention to it, and we should try our best to give high-standard treatment. When the world is stabilized and Shinto is on the right track, and it is enough to suppress the world, it will not be too late to reorganize the system.
Jiang Chen has already thought about it. If he becomes the Emperor of Heaven, the first thing he will do is to imitate Emperor Zhuanxu and use his great supernatural power to cut off the passage between heaven and earth, and then bring all the immortals to skyline.
In this way, Shinto will be on the right track.
Without the threat, the lower-level gods, such as the City Emperor, the Land God, the Mountain God and the Water God, do not need such a high level of cultivation. The gods are enough to deal with all troubles.
Immortals should look like immortals. Why would they go to the human world instead of waiting for them in heaven? If all the immortals are in the human world, then what is the need for the heaven?
The meaning of the existence of heaven is to allow those immortals who are a threat to the human world to go to heaven to accept the unified management of heaven.
…
"Just canonizing so many gods consumes so much luck."
"this……"
"The national destiny of the Qian Dynasty was not as strong as I thought."
Glancing at the national destiny above his head, Jiang Chen was slightly disappointed. Although he canonized many gods, most of them were low-level gods and did not consume a lot of luck. However, even so, it still brought a huge burden to the national destiny of the Qian Dynasty.
Before the canonization of gods, the national destiny of the Qian Dynasty was the six majestic nine-clawed ancestral dragons.
It is the same now, but compared with before, the six ancestral dragons that were like living creatures looked extremely illusory at this moment. They could hardly maintain their shape, as if they would disperse if blown by the wind.
This was a sign of too much loss in the national destiny. It was after noticing this that Jiang Chen stopped canonizing gods in time. If he continued to canonize gods regardless of it, then when he canonized a few more gods, the newly built Qian Dynasty would It is estimated that we will face a precarious situation soon.
"From the great perfection of the quasi-sage to the level of the quasi-sage for the first time, the consumption of the country's fortune is really outrageous!"
Jiang Chen felt a little about his own strength and couldn't help but feel speechless. It turned out that with the blessing of the national luck, he could exert a combat power comparable to the quasi-sage Dzogchen level.
But now, after canonizing the gods, he has fallen directly to the level of a first-time quasi-sage, and he has almost fallen back to the realm of the innate Taoist.
this……
"It seems that the hidden dangers of the Qian Dynasty are greater than I imagined, otherwise it would never be the case. If the hidden dangers are not too great and lead to the instability of the national destiny, otherwise just canonizing the gods, how can it bring such a huge burden to the national destiny ?”
The changes in the national destiny made Jiang Chen realize that the Qian Dynasty was not as stable as he had seen. Under the calm water, there were invisible undercurrents.
Because the political power is unstable and the people are not united, Qian Chao Kong has a strong national destiny and cannot fully exert it. Otherwise, just canonizing all gods will not bring about such a big change in the destiny of the country.
Of course, this is a good thing. It is undoubtedly telling Jiang Chen that the Qian Dynasty still has great potential to be tapped. As long as the internal forces are integrated, the first level can explode with huge power.
"Everyone, how does it feel to be blessed with the power of Shinto?"
Putting away his unnecessary thoughts, Jiang Chen lowered his head and looked down at the gods he had just canonized and the representatives of the major forces.
The forces within the human race can basically be divided into two categories. One is mainly the ancient clan. These forces are tied by blood and have the deepest entanglement with the human race. In some aspects, they can even represent the human race.
After all, the ancient clans are all descendants of the upper echelons of the human race. To put it simply, Xue Shuoyuan can find that the people of the ancient clans are generally of extremely high seniority and are of the same generation as the ancestors of ordinary people.
Although I really want to deny the theory of blood, the power of blood does exist in ancient times. Moreover, even if all human races have human ancestor blood, even the same blood has different concentrations.
Obviously, ancient clans have high blood purity and have a greater chance of giving birth to geniuses.
In addition to the ancient times, the second largest force in the human race is the Immortal Sect. This type of force is linked by inheritance and is also an indispensable force in the human race.
However, although the sect is powerful, because of its deep entanglement with the immortal way, most of the conflicts between the human race and the Xuanmen remain neutral. This makes their status within the human race not as high as that of the ancient clans.
After all, no matter who the enemy is, as long as they dare to be enemies, the ancient clan will dare to attack them.
"The attitude of the sect's forces is ambiguous, and the situation is unclear now. They may not dare to stand on my side in a big way until I can decide the outcome with Saint Taiqing."
"On the contrary, it is the ancient clan. Although many clans were dissatisfied with me because of the previous cleanup of the ancestral land."
"However, the ancient clans are the descendants of the ancestors of the human race. As long as the ancestors of the human race fight on my side, they will be dissatisfied with me and have no use. They will still obey my orders."
Jiang Chen glanced blankly at the people coming from the major forces below. Among these people, it was the ancient clans who could be used by him.
Before he fell out with Saint Taiqing, the disciples of the sect did not dare to disobey his orders because of his identity as the master of Shenxiao Palace.
But after he fell out with Taiqing Saint and Yuanshi Tianzun, the sect's forces began to have an ambiguous attitude.
Jiang Chen could understand them. In essence, they also wanted to fight for the human race. But the grace of preaching has too great a cause and effect. If they were not forced into a desperate situation, they would not fall out with Xuanmen, because the price would be too high and it would ruin their upward path.
This is the difference between the human race of later generations and the ancient human race. The ancient people worshiped Xuanmen in order to survive and protect their people. Therefore, when faced with race and Xuanmen, they chose race without hesitation, no matter how high the price was.
But later generations of humans worshiped the Xuanmen in order to become stronger. Therefore, when the Xuanmen conflicted with the humans, they hesitated whether to give up their future for the sake of their race.
"It's so complicated!"
Jiang Chen felt a little helpless. Compared with the two Lich clans, the rise of the human race was more difficult. When the human race was first born, in order to protect themselves, they had inseparable causal relationships with many forces.
It is undeniable that this move did make the human race rise faster, but it also laid huge hidden dangers, making the internal forces of the human race complicated and difficult to work together.
