Boom!
In the unknown void, the mysterious and unpredictable river of destiny suddenly shook violently, emitting endless divine light, which was exceptionally bright, like a net covering the entire river of destiny.
At this moment, all the great supernatural powers were alarmed, and they all looked towards the river of destiny.
"This is the glory of Shinto!"
"The luck of Shinto has finally appeared in the river of destiny. From now on, Shinto will join the battlefield of luck and compete with all major forces for luck."
Those who can see the river of destiny are all elders. In a flash of thought, they can guess what happened. It was Shinto that made a big move and began to gather its own luck.
"The luck of the human race is being lost, the luck of the immortals is also being lost, the luck of heaven, the luck of the three innate tribes..."
Many powerful people have noticed that the luck of those forces that dominated the ancient world has begun to show signs of loss, and they are gradually converging towards the Shinto.
This is a normal phenomenon. There is only so much luck in the world, and most of them have their own owners. After the emergence of Shinto, the only way to gather luck is to plunder the luck of other forces.
Just like a piece of cake, it was originally divided between six people, but now with Shinto, it is divided between six people. The cake will not expand, and the extra part will naturally be divided among the previous five people.
"Um?"
"What's going on? Why is Buddhism losing its luck at an even faster rate than the human race?"
Suddenly, someone exclaimed, his tone full of surprise.
After hearing the words, everyone looked up and saw the golden lotus, which represented the fate of Buddhism, above the river of destiny. The originally extremely solid form suddenly became a little illusory at this moment.
From its body, a large amount of golden light escaped and rushed towards the Shinto.
In addition, the fire that symbolizes the destiny of the human race, the innate purple energy that symbolizes the destiny of the immortal world, the nine-clawed ancestral dragon that symbolizes the destiny of the heaven, and other series of destiny have all experienced the phenomenon of loss of destiny. But it's not as serious as Buddhism.
If other forces only separated a small stream, then the Buddhist destiny would simply burst the dam, and the destiny would flow into the Shinto destiny in a mighty manner.
Thanks to the blessings of these forces, the divine luck that originally did not have a physical form gradually took on a physical form at this moment. It first became a ball of colorful brilliance, and then condensed together and turned into a divine wheel, and the whole body bloomed with seven-colored divine light.
Wheel means circle and reincarnation, which means encompassing heaven and earth. This is how Shinto is, like a net, encompassing heaven and earth, and all living beings are included in it.
"Logically speaking, after the birth of Shinto, the people with the most serious loss of luck should be the human race. Why now, it seems that the people with the most serious loss of luck are Buddhists?"
"If Shinto is swallowed like this, Buddhism can be said to be a branch of Shinto."
Some people with great supernatural powers were surprised. The situation in front of them was beyond their expectation. In their view, once the divine way born in the human race is truly established, most of the luck should come from the human race.
But right now, Shinto is crazily squeezing Shinto.
"That's interesting. It seems that Star Master is not the master of Buddhism for nothing, otherwise he wouldn't be able to plunder Buddhism's luck so easily."
"However, by doing this, he is not afraid that the Second Saint of the West will be angry and take revenge on him?"
Everyone was not surprised that Jiang Chen could swallow up the luck of Buddhism. What really surprised them was that by doing this, Jiang Chen was really not afraid of the revenge of the Two Saints of the West? After all, they have always regarded the destiny of the West as their lifeblood and have never allowed outsiders to get involved.
In fact, would the Second Sage of the West really be angry and take revenge on Jiang Chen? If Jiang Chen said that, it would definitely not happen. It could even be said that the Second Sage of the West was happy to see the results of his behavior.
Although the current situation is that Shinto is swallowing up the fortune of Buddhism and has the potential to turn Buddhism into a branch of Shinto, but in fact, is this really the case?
It's just that Shinto is now so powerful that it seems that Buddhism has been swallowed up by Shinto. But on the other hand, once Shinto declines, Buddhism, with its two saints as its guardians, can easily turn around and engulf Shinto, making it a branch of Buddhism.
In this way, they did not need to plan carefully, and the great plan of the great rejuvenation of the West was completed naturally.
The two sages of the West sit back and watch the destiny of Buddhism be swallowed up by Shinto, waiting for the day when Shinto will be swallowed up in turn. They want to make up for the shortcomings of Buddhism by devouring Shinto.
It's just a moral dispute...
Momentary winning or losing is nothing, the person who laughs last is the real winner.
…
In the divine court, all the gods gathered in the ancestral temple.
Yes, Ten Thousand Gods, this is the most basic framework of Shinto, and it is also the accumulation of tens of thousands of years in Kyushu.
Of course, these are not all the gods of Shinto, but all the gods of Kyushu, the gods and Buddhas of Nanzhan Buzhou, and the gods of Cangshan Mountain. Jiang Chen did not let them come here.
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The Nine Provinces Divine Court is naturally dominated by the human race. When will Jiang Chen upgrade the Divine Court to the Prehistoric Divine Court, then he will be able to receive gods outside of the human race into the Divine Court.
Now that Jiang Chen is the king of humans, strengthening the human race is his main task. When he becomes the Emperor of Heaven, it won't be too late to think about benefiting all beings in the world.
If he is not in his position, he will not seek his government.
It is the duty of Taoist ancestors, emperors of heaven, and saints to seek the welfare of all beings throughout history, not the duty of human kings.
"The law of heaven is above. Now that the divine court has been established, I canonize all the gods with the name of the ancestor of the gods to maintain the order of heaven and earth and the movement of all things. I hope that the law of heaven will allow it."
In the divine court, Jiang Chen brought all the gods to sacrifice to heaven.
Even if the power of Shinto comes from the way of humanity, it is still the way of heaven that needs to be sacrificed.
Because it is the way of heaven that maintains the order of heaven and earth. Although the way of earth and humanity are not weaker than the way of heaven, they do not matter.
Boom!
There was a huge sound in the sky, and a pair of purple eyes appeared, drooping endless purple energy, and turned into a list in Jiang Chen's hands.
Top-grade innate spiritual treasure picture of the gods!
"What a pity, it's not the list of gods!"
Jiang Chen was a little disappointed. The real sacred weapon had to be seen on the list of gods. Only this treasure could represent the authority of heaven and earth.
Compared with this, the Ten Thousand Gods Picture is inferior.
To put it simply, the Ten Thousand Gods Map does not have the ability to canonize gods. Its only function is to write the names of the gods on it so that you can check the gods' information.
"better than nothing!"
With the Ten Thousand Gods Map, Shinto is equivalent to being recognized by Heavenly Dao, and can claim to be the right path just like Immortal Dao.
"Make Cai Yong the main god!"
"Make Zheng Xuan the main god!"
…
After offering sacrifices to heaven, Jiang Chen picked up the Chart of the Ten Thousand Gods and directly began to canonize the gods. The first ones he canonized were the great Confucians.
The Confucian scholars were aiming at the Xiantian Dao Zun, so Jiang Chen could directly canonize them as the main god without worrying that they would not be able to control the power of the main god.
