Kongtong Seal was born according to the destiny of the acquired destiny, and the human race is the first creature of the acquired destiny. The two are incomparable. If they can get it, the human race will be even more powerful.
Unfortunately, when the Kongtong Seal was formed, the human race had not yet risen and was still at the bottom of the ancient world, unable to compete for this treasure. As a result, this treasure that is most compatible with the human race fell into the hands of the Taiqing Saint and became one of the treasures of the human religion.
If the Kongtong Seal falls into the hands of others, then with the strength of the human race after its rise, there may be a chance to regain this treasure.
But since this thing fell into the hands of Saint Taiqing, in order to manipulate the human race, he would not give this thing to the human race under any circumstances.
Without the Kongtong Seal, the loss of the human race is not small. Just like the clan's treasure, it should be the same thing, but the human race is better. The clan's treasure is different for each generation of human emperors.
"Hey, without a treasure to suppress luck, the disadvantage is that even if it prospers, it won't last long, and luck often fluctuates."
Thinking of the Kongtong Seal, Jiang Chen felt a desire that he had not seen for a long time. He wanted to get this treasure.
Although the Kongtong Seal is an acquired treasure, it is one of the best. Its power is not weaker than the Heaven-turning Seal. If it cooperates with the luck of the human race, it will even surpass the first acquired attack treasure, the Hongmeng Heavenly Measurement Ruler.
But these are not the most important. The most powerful thing about Kongtong Seal is that it has the ability to suppress luck like an innate treasure.
Yes, although it is an acquired treasure, the Kongtong Seal can suppress luck like an innate treasure. This makes it extremely precious, and its value is almost comparable to that of an innate treasure.
Whether a force has an innate treasure to suppress destiny are completely two concepts.
Just like Jiejiao, the largest sect in ancient times, it has the appearance of thousands of immortals coming to court, and it can be said that it has reached its peak glory. However, such a powerful force, because it was not suppressed by the innate treasure, was destroyed and was wiped out.
In addition to Jiejiao, there is Buddhism, and Buddhism does not have the innate treasure to suppress luck, so even if Buddhism flourishes, it can only flourish for a while, but not for a long time.
The same is true for the human race. Since ancient times, due to the lack of treasures to suppress luck, it has begun to show signs of prosperity and decline.
"What a shame, the Kongtong Seal is in the hands of Saint Taiqing. Even I can't take this treasure away from his hands."
Jiang Chen said in a hateful tone, "At this moment, he has become the master of the boundless starry sky and controls the stars in the sky. He dare not say that he will be the opponent of Saint Taiqing."
If you want to take the Kongtong Seal away from him, you will undoubtedly be humiliating yourself. It is estimated that even if the three emperors come together, they may not be the opponents of Taiqing Saint.
After all, that was Saint Taiqing, the leader of all saints. In his hands was not only the Tai Chi Diagram, the Supreme Treasure of the Opening of Heaven, but also the Xuanhuang Tower of Heaven and Earth, which was said to be invincible in defense.
Without an innate treasure, who dares to say that he can break through the defense of this treasure?
"If it's just the Kongtong Seal, it probably won't be able to meet my requirements. If it's replaced by the Chaos Clock, it's about the same."
Jiang Chen thought about it carefully and suddenly felt that the Kongtong Seal was indeed good. Before he became the Emperor of Heaven, it would definitely be enough to suppress the fate of the human race.
When he was waiting for him to become the Emperor of Heaven and rule the ancient world, the Kongtong Seal, which was only an acquired treasure, was not of a high quality.
"There are not many treasures that symbolize the authority of heaven and earth. The first one should be the Ancestral Dragon Seal of the Ancestral Dragon, the second one is the Chaos Bell of the Monster Clan, and the third one is the Haotian Mirror of Haotian."
"In addition, there are also the Qiankun Ding of Empress Nuwa and the dragon-headed walking stick of Prince Dong."
"These treasures are all qualified to symbolize the authority of heaven and earth, but among them, the most powerful one is the Chaos Clock."
"As a treasure used by the Great God Pangu to suppress the world when the world was created, it itself symbolizes the highest authority. Holding the Chaos Bell, you can suppress everything in the world!"
To say what the most powerful treasure among the many treasures in this world is, it must be the one in Chaos.
When the Great God Pangu opened the sky, he used the Chaos Bell to suppress the heaven and the earth. Invisibly, he had given it the most noble authority.
Therefore, it can be said that Donghuang Taiyi, who was born with the Chaos Bell in his arms, is the natural emperor of heaven. He is a more suitable candidate for the Heavenly Emperor than Di Jun. Unfortunately, in order to make way for Emperor Jun, he gave up his position as Emperor of Heaven, thus wasting his natural destiny as Emperor of Heaven.
This kind of fate can be understood as the innate emperor, just like the fate of the innate saints of the Three Purities. As long as you don't give up, you will definitely reach the end.
"I can't get the treasure of the Chaos Bell. Not only me, but everyone in the world will not be able to get this treasure from the hands of Donghuang Taiyi."
Jiang Chen also coveted the treasure Chaos Bell. Unfortunately, it was useless to covet it. No one could snatch this treasure away from Tai Yi, not even Dao Ancestor.
If Donghuang Taiyi had not reached the realm of Hunyuan Daluo Golden Immortal, then it might be possible to snatch the Chaos Bell from him.
But since he has cultivated Hunyuan, he must have reached the realm of the unity of human and treasure. The Chaos Bell is him, and he is the Chaos Bell. How can he rob it?
"We can't think about the Chaos Clock, but we have to give the Kongtong Seal a try anyway."
Sitting in the Ancestral Temple, Jiang Chen became more and more unwilling to think about it. Why should the treasures of my human race be occupied by Taiqing Saint?
Not to mention that the human race owed Saint Taiqing, there is no denying that Saint Taiqing passed down the golden elixir method to the human race, which played a role in enhancing the strength of the human race. But don't forget why he wanted to pass down the golden elixir method to the human race.
That's because he was sanctified in the human race.
It was precisely because it took a hundred years for the human race to realize Taoism that the Taiqing saints understood the opportunity to become a saint, were able to establish a religion and become a saint, and took advantage of the merits of enlightenment in heaven and earth.
This is the cause and effect between Taiqing Saint and the human race, the cause and effect of becoming a saint, it is so big that it scares people to death. This is why later on, Saint Taiqing repeatedly helped the human race and was particularly good to the human race, all in order to repay the cause and effect of becoming a saint.
There is no love without reason in this world, there is a reason. This is true even if the Taiqing Saint takes Xuandu as his disciple.
The only true disciple turned out to be from the human race. People who didn't know it saw how much the Taiqing Sage favored the human race. But those who have lived for a long time know that the preference is nothing more than repaying the cause and effect.
The Taiqing Sage was good to the human race in order to repay the cause and effect. Even so, the human race is still grateful to Saint Taiqing. After all, under his care, the number of people has reduced a lot of trouble. But this is not the reason for him to occupy the human race's most precious treasure, the Kongtong Seal.
Saint Taiqing was good to the human race, and the human race did not treat him badly. The human kings of all dynasties did not miss him when offering sacrifices to heaven, and even gave him an extra part of the human race's energy.
All in all, the human race did not owe Taiqing Saint anything. His forced occupation of the Kongtong Seal undoubtedly damaged the relationship between the two parties.
Later, the human race and Taiqing Saint gradually became at odds with each other until they became opposites, all because of this incident.
The masters of the human race repeatedly asked Taiqing Saint for the Kongtong Seal, but he always used excuses to shirk the request. Over time, this naturally made the human race dissatisfied.
At the end of ancient times, Empress Nuwa even fell out with Saint Taiqing because of this matter, but she failed to get him to return the Kongtong Seal.
"No, we can't wait any longer."
"Today I will go to Shouyang Mountain to see if I can get the Kongtong Seal back from the hands of Saint Taiqing."
The more he thought about it, the angrier he became. Jiang Chen decided that he couldn't bear it any longer. He stood up and left the Ancestral Temple, heading towards the Eight Views Palace of Shouyang Mountain where Saint Taiqing stayed in the human world.
Today, no matter what, there must be an explanation for the Kongtong Seal matter. Even if he does not come back, Taiqing Saint must pay a certain price.
…
Shouyang Mountain is the dojo of Taiqing Sage. It is one of the 360 sacred mountains in ancient times. It ranks even higher than Cangshan Mountain and is the first of the sacred mountains.
At the same time, because Shouyang Mountain is the ashram of saints, this mountain is also one of the few sacred mountains that has been preserved from Taigu to this day.
Even after several calamities, the mountain has not been damaged at all, which makes it even more magical. If it weren't for the ancestral land of the human race, where the emperors and kings of the human race have gathered throughout the ages, I'm afraid it really wouldn't be able to compare to this place.
In ancient times, when the gods were conferring tribulations, the Great Wilderness was once again shattered due to internal strife between the brothers. Taoist Hongjun was furious and restricted the Three Pure Ones to outer chaos, making it impossible for them to set foot in the Great Wilderness world.
Since then, the Sanqings have left their respective dojos and gone to the outer chaos to practice hard in seclusion. However, although they left, the dojo could not be moved.
Jin'ao Island is a living creature, and the Sage of the Shangqing Dynasty can move it away. But can Shouyang Mountain and Kunlun Mountain be moved away?
Especially Kunlun Mountain, where the ancestral lineage of the East is located. If Yuanshi Tianzun dares to move it away, I am afraid that not a group of great magical powers in the East can fight him.
Although they could not move the dojo to outer chaos, the two saints moved it to Dongsheng Shenzhou to suppress the tide of world destruction and make up for their mistakes.
When Yuanshi Tianzun left, he left Yuxu Palace to Jiang Ziya, who led the teachings. Although Jiang Ziya is young, he is a soldier after all, and his talents are astonishing in ancient times and today. There is no fear that he will not be able to keep up his reputation.
However, not long after Yuanshi Tianzun left, Jiang Ziya died from the backlash of heaven. Then, Yuanshi Tianzun passed down the decree, allowing the remaining eight golden immortals to establish their own branches and spread their branches outside. As for Yuxu Palace, it was sealed by him.
Yuanshi Tianzun did this out of necessity. The eight disciples were about the same strength. He was afraid that they would fight for the position of Yuxu Palace and ruin the relationship between the brothers, so he simply asked them all to leave.
Saint Taiqing had no scruples in this regard. He was just a disciple. After leaving, he handed over the Bajing Palace directly to Master Xuandu. He also stayed in the Bajing Palace, the human race's most precious treasure, the Kongtong Seal.
It's not that he doesn't want to take it away, but he can't take it away. Only by leaving the Kongtong Seal in the human world can it influence the human race. If this treasure is taken to the outer chaos, it will be equivalent to actively cutting off the connection between this treasure and the human race, and it will no longer be able to influence the human race.
Therefore, the Taiqing saint had no choice but to leave the Kongtong Seal in Shouyang Mountain. Jiang Chen knew this very well, so he came directly to Shouyang Mountain instead of going to the outer chaos.
"Because the battle between the human race and the Xuanmen has become more and more fierce, the Xuandu Archmage has to be divided into two. Each one plans to devour the other. Now I am afraid that he is not in Shouyang Mountain."
"As for a magic weapon like the Kongtong Seal, given the temperament of Saint Taiqing, it is impossible for him to leave it in the Bajing Palace so arrogantly. He must leave it behind and protect it personally."
"However, it doesn't matter whether it's incarnation or not. Even if Taiqing Sage hangs the Kongtong Seal on Shouyang Mountain without any protection, I can't go up and grab it directly without his permission."
Jiang Chen is not here to snatch the Kongtong Seal, but to beg for the Kongtong Seal. This must be explained very clearly.
It would be nice to grab the Kongtong Seal directly, but this move undoubtedly broke the rules. If you dare to be in the first year of junior high school, don't blame others for being in the fifteenth year.
Today Jiang Chen directly snatched the Kongtong Seal, and tomorrow Taiqing Saint will dare to go to Huoyun Cave and snatch a series of treasures such as Xuanyuan Sword, Shennong Ruler, Fuxi Bagua, etc.
Therefore, it is really the next best thing to directly seize the Kongtong Seal. Unless Jiang Chen has the strength to crush Taiqing Saint, he must not do this.
When coming to Shouyang Mountain this time, it is best to convince people with reason.
Just when Jiang Chen was thinking this, Shouyang Mountain was already in sight.
The saint's dojo is naturally extraordinary. Looking from a distance, nine sacred peaks stand between the sky and the earth. The chaotic energy falls from the sky like a waterfall, submerging the nine sacred peaks.
And in the depths of the sacred mountain, there is even more holy light flowing, and endless Taoist rhymes permeate the air, highlighting the extraordinary nature of this place.
"who?"
Sensing the arrival of outsiders, a divine light erupted from the depths of Shouyang Mountain, transforming into a 10,000-foot-tall innate god on the periphery. Its dragon-god-human face asked loudly in the direction of Jiang Chen.
This god is an innate god born in Shouyang Mountain. He is a natural god. The innate Taoist has perfect cultivation. Although he has not been accepted as a disciple by the Taiqing Saint, he still listens to him all year round. It has nothing to do with his address. The difference is that he is now the protector of Xuanmen.
】
As soon as the voice of the Mountain God of Shouyang Mountain fell, he saw Jiang Chen's face clearly. He couldn't help but change his face, and said to Jiang Chen with a bitter face: "I have seen the Immortal Lord. I wonder what the Immortal Lord is here for?"
While speaking, he secretly complained in his heart, wondering what Jiang Chen, the evil star, was doing here. Now that the eldest master and the little master are not here, there is really going to be a conflict. How can he be Jiang Chen's opponent?
"Of course I'm here to find the acting master of Xuanmen."
Jiang Chen waved his hand to signal him to get out of the way.
The mountain god of Shouyang Mountain is the protector of Xuanmen. Facing Jiang Chen, who almost became the Immortal Emperor, he inevitably felt a little guilty. After all, Jiang Chen has mastery of Xuanmen's laws. If he really wants to find fault, there are plenty of reasons to take him down.
However, the duty lies. Taiqing Sage ordered the Shouyang Mountain God to protect Shouyang Mountain. How dare Shouyang Mountain let Jiang Chen enter Shouyang Mountain without his order?
For a moment, the mountain god of Shouyang Mountain couldn't help but hesitate, whether to let it go or not.
Fortunately, he didn't hesitate for too long. The voice of Saint Taiqing suddenly sounded in his ears.
