The Three Sovereigns and Five Emperors did nothing, and all the kings of the human race had long since retired. In fact, the human race had become Jiang Chen's sole proprietor.
Among the human kings of the past dynasties, he is undoubtedly the most powerful and is called the human king, but his actual power is close to that of the human emperor. Therefore, just as he said, he can mobilize all the human race's heritage.
The human race has accumulated treasures and resources for countless years, and Jiang Chen is also qualified to reward those with meritorious services.
Giving both kindness and power is the kingly way.
Previously, in order to unify the world in the shortest time, Jiang Chen's methods were a little excessive, causing everyone in the major families to feel in danger.
But now that the world is in his hands, Jiang Chen's attitude will naturally soften in order to reduce the cost of ruling. Giving some benefits to the tribesmen and giving them channels for advancement is the fastest way to ease relations.
Only interests are the most touching. Everything is false, only interests are real.
"Thank you, Your Majesty!"
After everyone heard this, no matter what they thought in their hearts, they all showed excitement on their faces and shouted excitedly.
After all, the human race is the protagonist of the world. There are resources in the treasure house that ordinary people cannot imagine. The more powerful they are, the more they understand the value of those resources.
Looking at all the people of the human race, how many of them don’t yearn for the treasure house of the human race? Now that they heard that Jiang Chen was willing to let go of the treasure house and let them use their merits to exchange for the treasures inside, one can imagine the excitement in everyone's hearts.
They have long coveted the magical skills, magical powers, elixirs, elixirs, and many magic weapons in the human race's treasure house.
Not everyone is like Jiang Chen. He was born into the human royal family and has had no shortage of resources and techniques since he was a child. There is no need to actively search for the top-level innate Taoist Scriptures and the Imperial Dao Scriptures, as the family has already prepared them for them.
In this world, there are still mostly ordinary people. For ordinary people, it is difficult to read, let alone practice exercises.
For those small aristocratic families, getting an ordinary cultivation book is already something worthy of excitement.
Even some ancient clans may not have such classics as the Innate Dao Scripture and the Imperial Dao Scripture. In most ancient clans, the best techniques in the clan are nothing more than classics that lead directly to the realm of the innate Taoist.
Scriptures related to saints are still treasures that are out of reach for them.
However, there are quite a lot of these saints' scriptures and magical powers that ordinary people cannot see in the human race's treasury.
This is the most valuable treasure in the treasure house. Even though the people of the ancient clan can obtain treasures from the human treasure house through various methods, they cannot obtain treasures of this level.
There are limits to using power for personal gain. When it comes to the top treasures, you must obtain the approval of the top level of the human race. And if you want to gain their recognition, you need to have real achievements, and it cannot be done casually.
The higher you go, the fairer it becomes. In the eyes of the top experts, whether they are royalty or civilians, they are all the same. It's just that many civilians cannot appear in the eyes of top powerhouses.
Top-level treasures are scarce and precious, and Jiang Chen's guarantee is to give them the opportunity to obtain top-level resources. At this time, even those who were dissatisfied with Jiang Chen couldn't help but be moved.
Of course, those who wanted to be enemies with Jiang Chen were extremely disdainful of his remarks. It's not that they don't look down on the resources in the human race's treasury, but that they want more.
They want to get the treasures in the human race's treasure house, why must Jiang Chen give them the chance instead of them giving Jiang Chen the chance?
He didn't want Jiang Chen to be above them, but wanted to be above Jiang Chen and become the leader of the human race and the distributor of the treasure house.
This is what those who are enemies of Jiang Chen want to get. What they want is the power in Jiang Chen's hands, to be the one who shares the cake, not the one who waits for someone to share the cake.
"Everyone, the Han Dynasty has become history, and the laws they formulated have also become a thing of the past. As for the laws of the Qian Dynasty, I already have an idea in my mind. The rules of heaven are very good. I am ready to change them, so I will bring them directly. used."
Jiang Chen is a lazy person. It is too troublesome to formulate laws and so on. He is too lazy to do it, so he plans to directly copy the model of Heavenly Court.
It has to be said that the model of Heavenly Court is indeed extremely mature, and the rules of Heaven are also extremely perfect. After all, they are the rules set by Heavenly Dao. There are no big problems and they can guarantee relative fairness. It is guaranteed and fair to most people.
Moreover, the Qian Dynasty could only implement the heavenly rules to prevent those ancient clans and monks from turning back.
Mortal laws are bound to mortals, but from the moment they step into the path of cultivation, mortal laws cannot restrain them. What can restrain them has become the rules and regulations set by heaven.
Monks are not allowed to massacre mortals. This is prohibited by heavenly rules. It is precisely because of this that there are rarely fights between mortals in the world, resulting in the displacement of countless people.
Whoever dares to do this, Tingting will teach them how to behave, and the Immortal Killing Platform outside Nantianmen is prepared for them.
In other words, these ancient clans, as well as countless monks from the human race, have always abided by the rules of heaven.
At this moment, Jiang Chen said that the laws of the Qian Dynasty were the laws of heaven, and it could be said that it had no impact on their lives. It was still the same as usual, so they naturally had no objections.
Those who really have opinions are those ordinary mortal families who only have a little power, but because of their monopoly of knowledge, they can always dominate the place.
The implementation of heavenly rules will undoubtedly affect them, making them unable to oppress the people as usual. However, even if they have opinions, it doesn't matter because their power is too weak. Even if they all rebel, they still can't shake Jiang Chen's rule.
Without power, they have no right to speak. So what if they have opinions? I can't say it at all, and no one will listen.
The Qian Dynasty was different from the Han Dynasty. It was not a human dynasty, but a humane dynasty where humans and gods were mixed. The foundation of rule was the immortals and gods, and they were the ones to guard against.
"Heaven rules!"
After hearing Jiang Chen's words, the expressions of all his counselors changed greatly, because Heavenly Court does not collect taxes.
Just kidding, if Heaven dares to collect taxes, it will really think that those gods and gods are made of clay, and they will rebel on the spot.
In the same way, even if Jiang Chen is the king of men, he does not dare to collect taxes from the ancient clans, because if it affects their interests, they really dare to fall out.
The great power of the monks belongs to themselves, which is their greatest confidence.
In fact, throughout the ages, the main targets of tax collection have been the lower class. The richer and more powerful people are, the less taxes they pay, and this has been the case from ancient times to the present.
The Qian Dynasty only collected taxes, and they only collected taxes from mortals. However, what did mortals have? Mortal dynasties obtain money and labor by squeezing mortals. But the Immortal Dynasty couldn't get any panacea even by squeezing mortals. In this case, I simply won’t accept it.
"What are the rules of heaven? There is no need to say more about this. Don't blame me for saying ugly things first. If you abide by the rules of heaven, then everything will be fine. On the contrary, if you violate the rules of heaven, then don't Blame me for being cruel."
"Heaven doesn't care about things, but that doesn't mean I don't care about things. You have violated the laws of heaven, and there is no place for you in heaven or on earth."
"In Xuanmen, I am the Lord of Shenxiao Palace, in charge of the Xuanmen's precepts. In Buddhism, I am the master of Buddhism, and I sit in charge of Lingshan!"
"In heaven, I am the Great Emperor Ziwei of Heaven. I have a high and powerful position and govern the heaven, earth and the universe. In the human world, I am the King of Humans, governing all spirits. In the Netherworld, I am the Great Emperor Fengdu, governing all ghosts and gods."
"You have to think clearly, if you have offended me, where in the world can you escape to?"
Jiang Chen's voice was not loud, nor did it contain any threatening meaning, but when it fell on everyone's ears, it really made their hearts sink.
There was no threat in every word, but to everyone's ears, every word sounded like a threat.
There are only so many famous forces in the ancient world, and they are all under Jiang Chen's control. This is tantamount to telling everyone that if they offend Jiang Chen, there will be no place for them in the entire world. No matter where they escape, they will There is no escape from the word death.
There is no way, Jiang Chen is the most staunch supporter of Tianlui, because it is his rule that Tianlui maintains.
"We, the monks, have a heavenly mind and a human mind. How dare we violate the laws of heaven? Your Majesty is overly worried!"
Everyone was filled with fear and kept saying assurances. Originally, due to the lack of care in heaven in recent years, everyone basically didn't pay attention to heaven's rules. I dare not commit big sins, but I keep making small mistakes.
However, after hearing Jiang Chen's threat, they all made up their minds that after returning, they must restrain their children and strictly abide by the rules of heaven. Even if you are not in the Qian Dynasty, this will still be the case.
If you are not in the Qian Dynasty, why don't you abide by the rules of heaven? It's really funny, the one who makes the rules of heaven is the Heavenly Court, and the Heavenly Court rules the entire prehistoric world.
Therefore, the law of heaven applies to every corner of the prehistoric times. Since Jiang Chen said this today and mentioned the word "Tian Tiao" several times, it shows that he is very dissatisfied with the current situation and is ready to rectify the Three Realms.
As the Ziwei Emperor, Jiang Chen has the power to rectify the three realms when the Jade Emperor does not speak.
Of course, it cannot be ruled out that Jiang Chen is suppressing dissidents in the name of rectifying the three realms, but there is nothing to criticize in the matter of rectifying the three realms and governing the prehistoric era according to the laws of nature.
Even if he made the matter bigger and brought it to Daozu and Tiandao, Daozu and Tiandao would also support Jiang Chen.
In the name of rectifying the Three Realms, he killed all his opponents one by one. Tsk, tsk, it made Jiang Chen understand.
…
"Listen to Jiang Chen, is he trying to rectify the Three Realms?"
"If you don't rectify it sooner or later, you can rectify it at this time. He can choose the time."
In the secret, many people with great supernatural powers saw through Jiang Chen's plan, and couldn't help but have strange expressions on their faces. As the Jade Emperor gradually becomes a puppet, it can be said that there are fewer and fewer monks who strictly abide by heaven's rules.
If Jiang Chen uses this as an excuse to rectify the Three Realms, he can really bring down a lot of people.
For example, in the sect of a certain great supernatural being, most of the disciples regard heaven's rules as if they are nothing.
After Jiang Chen found out, he could use this as an excuse to order this great magical person to self-examine, and even ask him to self-reflect on the chaos in the world, confess his sins to the Taoist Master, and not be able to be born for a hundred or a thousand years, etc...
According to this method, not to mention more, Jiang Chen could at least prevent a dozen people with great supernatural powers from showing up for thousands of years. This invisibly weakened the enemy's power.
"I didn't expect that Emperor Ziwei's power could be used in this way. However, it is reasonable for Jiang Chen to do this."
"He is the Great Emperor Ziwei, the leader of the Four Imperial Guards, the Sub-Jun of the Three Realms, and the future Emperor of Heaven. He can't overdo how to rectify the great wilderness. After all, it won't be long before this great wilderness belongs to him."
The people watching the excitement were laughing, but the people at the center of the storm couldn't laugh anymore. Looking at their descendants with a lot of misdeeds, some people with great supernatural powers really wanted to slap them to death.
It was their failure to live up to expectations and lawlessness that led to the founder being caught with a sore leg and falling into a dilemma.
No one thought Jiang Chen was despicable. After all, Jiang Chen was using conspiracy.
To rectify the Three Realms, if you keep yourself clean, you won't be afraid of Jiang Chen coming to investigate. But if you are a piece of shit, if someone finds out, you can only blame yourself, not others.
At this moment, these great supernatural beings only resented their disciples for not living up to expectations, instead of blaming Jiang Chen for being mean. If you are not clean yourself, don't blame others for punishing you. If you think about it, if they were in Jiang Chen's position, they would use the same method.
As a person with great supernatural powers, I still have this understanding.
…
In just one day, the heaven-sacrifice ceremony was over.
The representatives of the major forces, knowing Jiang Chen's attitude, left in a hurry, preparing to go back and restrain their disciples.
Jiang Chen, on the other hand, took his men and their family papers to the newly built Divine Courtyard.
"Your Majesty, if we don't collect taxes, how can we distribute salaries?"
On the way, everyone asked Jiang Chen worriedly. Taxation is the country's income and is not subject to tax. How to maintain the country's expenditure?
"During the operation of the Divine Court, it can spontaneously transform power from chaos, thereby evolving into various treasures, which are completely self-sufficient."
"As for salary, Shinto's salary is not money, but the will of all living beings. As long as the country is stable and the people are happy, the will will be endless, and naturally there is no need to worry about the salary issue."
Jiang Chen knew that his men did not know much about Shinto, so he used his magical power to imprint the knowledge of Shinto into their hearts, and explained the difference between Shinto dynasties and human dynasties.
The will of all living beings is the hard currency, more important than food. In other words, this is the food and money of the gods. And as long as the people are wealthy, their willpower will increase.
"The Heavenly Court does not collect taxes, but hundreds of millions of years have passed, but there is no problem in the Heavenly Court? Why do you think it is? Because the Heavenly Court controls all the resources of the ancient world."
"Except for the birthplaces of those innate gods, all the blessed places in the heaven and earth belong to heaven, not to any one person."
"You occupy a certain Cave Heaven Paradise and want to establish a sect there, that's fine, but you, and even your disciples, must go to heaven and serve in heaven after they succeed in cultivation. Only in this way can you legally occupy the Cave Heaven Paradise."
