Demon Immortal, this is the name given to the demon clan.
After all, Emperor Juntaiyi had listened to Taoism in Zixiao Palace, practiced orthodox Xuanmen techniques, and was a disciple of Taoist Ancestor.
Therefore, in the demon clan they created, all clan members who practice immortal skills and become immortals can be called demon immortals.
Fairies, to put it bluntly, are actually human fairies. After all, the word "human" in ancient times did not represent the human race, but all living things in the world.
It was only later that the human race was too strong, and the Three Sovereigns, Five Emperors, and the nine supreme strongmen of Dayu appeared one after another. This made the human race redefine the way of humanity. From now on, if no special explanation is given, the human race refers to the human race, not the human race. Humanity and all souls.
According to Di Jun Taiyi's original plan, he was to develop the demon clan with peace of mind. As long as the demon clan can unify the world, the demon clan's luck will reach its peak, thus redefining the human way and transforming the human way into the demon way.
At that time, all the creatures in the world will no longer be human beings, but demon spirits. The humans, gods and ghosts of heaven and earth will also become demons, gods and ghosts of heaven and earth, and the three talents will also transform from humans of heaven and earth into demons of heaven and earth.
If Emperor Juntaiyi really achieves this step, then except for the innate gods and demons, all living creatures in the world will become demons.
From then on, all races will be unified, and the fate of heaven and earth will also converge on the two of them, thus pushing them to the supreme realm, surpassing Hunyuan, and achieving the realm of infinite creation.
It's a pity that Di Jun had great intentions, but in his entire life, he could not make the Demon Clan surpass the Witch Clan.
If Empress Houtu had not transformed into reincarnation and caused the Witch Clan to cut off one of its arms, the outcome of the Lich War would have been rewritten, and the Monster Clan would not even be able to die together with the Witch Clan.
Anyway, in the end, after Di Jun worked hard all his life, he only managed to perish together with the Wu Clan, and by the way, the world was destroyed. It is precisely because of this that demons and immortals are completely stigmatized and become synonymous with sinners.
What Jiang Chen has to do now is to rebuild the lineage of demon immortals and get rid of the stigma.
This is very important. After the demon immortal gets rid of the stigma, the one who bears the stigma will become the demon clan. At that time, the demon clan will become a line of sinners, and it will be difficult to turn around.
Not only that, after Jiang Chen reestablished the lineage of demon immortals, he was able to distinguish the demon immortals from the demon clan. At that time, the demon tribe was the demon tribe, sinners from the ancient times, and had nothing to do with Xuanmen.
Losing the luck of the demon immortal is equivalent to breaking an arm of the demon tribe. Jiang Chen is going to step on the corpse of the demon tribe a few times and press a few rocks so that they will be completely unable to turn over.
The human race and the demon race have a blood feud, so the human race cannot bear the name demon under any circumstances. So how can Jiang Chen rebuild the demon immortal lineage?
Now, isn't the opportunity here?
The revival of Jiuzhou's spiritual energy has benefited all the spirits in the world, so much so that many animals and plants have developed spiritual intelligence and transformed into monsters and fairies under the nourishment of innate spiritual energy.
Those who take the form of animals become monsters, and those who take the form of plants become spirits.
They are also demons, but they have nothing to do with the ancient demon clan. Ancient demon clan, what is that? They are said to be demons, but they are actually gods. They are all descendants of innate gods and demons.
These goblins and monsters are all creatures born after birth. How can they be related to the monster clan? Even if they want to recognize their relatives, the demon clan still looks down upon them.
Just like the big demons who roamed the three realms before, they called themselves demon clan all day long, but do they deserve to call themselves demon clan? Only the Bull Demon King and the Peng Demon King, such great demons who are related to the higher-ups of the Demon Clan, can be considered as Demon Clan.
The rest are not in the eyes of the real demon clan at all, and are not even qualified to become their food.
It was precisely because they had nothing to do with the demon clan that Jiang Chen set his sights on them. They are all monsters, so why should you, the monster race, be superior to others, while they, the acquired monsters, are as humble as dust?
Jiang Chen wants to cultivate these demons so that they can replace the demon clan and become the new demon immortals.
Back then, Jiang Chen's troops conquered China and wiped out the remnants of the demon clan disguised as demon immortals there. Although this was beneficial to the human race, it also caused complaints from many people with great supernatural powers.
It was also because of this matter that all the great magical powers who were planning to recommend Jiang Chen as the Immortal Emperor kept silent about this matter, as if they had forgotten about it.
The reason why they collectively changed their attitude was because Jiang Chen killed the demon immortal lineage, which damaged Xuanmen's destiny and affected their interests.
Although the destruction of Lingshan caused part of Buddhism's luck to flow back to Xuanmen, killing the lineage of demons and immortals also caused part of Xuanmen's luck to flow back.
Between this increase and decrease, Jiang Chen's contribution will naturally be lost, and the matter of becoming the Immortal Emperor will be over.
Destroying the lineage of demon immortals became Jiang Chen's biggest sin. After all, although the demon immortal lineage is not among the five immortals of heaven, earth, humans, gods and ghosts, it is an important and indispensable part of the immortal path just like the weapon immortal, sword immortal and talisman immortal.
Jiang Chen wiped out the lineage of demon immortals. The reason why the group of great Xuanmen masters could bear not to attack him was because of his previous great contributions to Xuanmen.
Since it is a sin, we must find a way to atone for it. Jiang Chen is now rebuilding the lineage of demon immortals, which is to make up for his past mistakes. If one of them is destroyed, then I will give you another one in return.
Moreover, this new lineage of demon immortals is purer than the previous demon immortals. The previous demons and immortals, who were said to be immortals, were actually the remnants of the demon clan, sinners from the ancient times. In their hearts, the demons were in front and the immortals were behind.
But Jiang Chen's new lineage of demon immortals is different. They have pure origins, and they always have the right path in their hearts. They all have the common people in mind and take it as their own duty to save the suffering.
They are all pure immortals and fully implement Dao Ancestor's definition of immortals, while the demon clan is the object of their contempt.
Such a pure demon immortal is the real demon immortal, who can improve Xuanmen's luck, instead of being like the remnants of the demon clan before, which can only drag down Xuanmen.
However, it is not an easy task to establish such a lineage of demons and immortals. But this is not a problem for Jiang Chen. He could not cultivate such a fairy in the past because the environment did not support him. But right now, Kyushu has the environment to cultivate them.
There are countless new monsters in Kyushu. It is undeniable that many of these monsters are bad, cruel in nature, and enjoy cannibalism.
But that's only part of it. More monsters have just begun to develop their spiritual intelligence and are still ignorant. Their minds are not much different from ordinary humans.
For such monsters and fairies, if they are carefully cultivated, they can establish a correct outlook on life and become the seeds of fairies.
Of course, it is not an easy task to find such monsters and fairies among the countless monsters in Kyushu. Jiang Chen didn't intend to look for it. If he had to do everything himself, then why would anyone else do it?
According to his idea, he sent countless incarnations to various parts of Kyushu to kill those harmful monsters and fairies one by one.
Fairies and monsters that are harmful to people must also be helpful to people. These people are Jiang Chen's targets. Jiang Chen plans to leave the task of cultivating fairy seeds to them.
This is their merit, the merit of preaching, and the virtue of teaching. If they do well, in this era of great changes, they will be guaranteed to be innate Taoist kings in the future, and it is not impossible to become innate Taoist kings.
After finding these helpful monsters and fairies, Jiang Chen either made them gods or taught them immortal skills according to their choice.
The one who becomes a god is the demon god, who can sit in one place and preach to the nearby demons, spreading the correct three views to them, so as to cultivate them into the seeds of future demons and immortals.
Those who choose to cultivate as immortals are demon immortals who can establish a sect and recruit many disciples. You can also travel around the world and enlighten those monsters.
In addition, in the face of the attacks of monsters, some scum will appear among the human race. They are afraid of tigers and help monsters to kill their own people in order to survive.
But similarly, in this critical moment, there are always some wise and brave people who show up and use fearless courage to sacrifice their lives to protect their families, villagers, and tribesmen.
These people are also Jiang Chen's targets. Whether it is to consecrate a city god or to consecrate a mountain god, water god and land, it all requires manpower.
And these people, with their fearless courage and noble moral character, have proven their ability and are qualified to become gods and protect a party.
Those who protect a village can be granted land.
Those who protect a town can be canonized as mountain gods.
Those who protect a city can be conferred the title of City God.
This is the first generation god in Kyushu, and Jiang Chen will definitely canonize it himself. Only the name and the tools are in human hands. Jiang Chen, the first generation god who canonized the work, did not go away, but let others do it for him.
Then from now on, will they worship the person who canonized them, or will they worship Jiang Chen?
Therefore, the matter of canonizing the first generation of gods could only be done by Jiang Chen himself and could not be left to outsiders. Only in this way can they know who is the master of Shinto. Their rights, their power, who gave them!
And when they grow up, the second generation of gods won't be so particular. If Jiang Chen doesn't mind the trouble, he can choose by himself. If he wanted to save trouble, he could have someone choose for him, or he could have his gods recommend him.
The demon immortals who helped the human race, the warriors who died fighting to protect their loved ones, and the upright and capable ministers who did not have time to reincarnate. Together, these people can barely support the Kyushu Shinto system.
When the city gods and mountain gods return to their respective places and protect the peace of the people, then the people will know who to worship.
Huang Tiandao, under the pressure of the Shinto system, had no chance of survival. Jiang Chen could even defeat him and eliminate him among the people without even using a single soldier.
This kind of force that relies on the power of faith is extremely difficult to deal with before the faith is shattered, because the madness of fanatical believers is beyond the comprehension of ordinary people. For their own faith, they can sacrifice everything and explode with power far beyond imagination. .
But in the same way, such a force will be defeated by faith. Once faith is shattered, they will collapse faster than imagined. They will naturally collapse and disintegrate internally without spending a single soldier.
The Yellow Turban Army gathered by Huang Jiao and Huang Tiandao were all poor people who had not had enough to eat and were oppressed. They were already miserable enough, and Jiang Chen really couldn't bear to attack them.
Therefore, Jiang Chen came up with such a plan to replace Huang Tiandao's belief with Shinto belief, so that the Yellow Turban Army could defeat itself without spending a single soldier.
What the Yellow Turban Army wanted was nothing more than land to grow and enough food to eat. When the weather is cold, you can afford to wear clothes; when you are sick, you can afford to see a doctor.
As for letting their children read and write, although they are extremely eager to do so, they have not made such a request.
They have land to farm, enough food to eat, warm clothes to wear, and can afford medical treatment. What a humble wish, this can't satisfy it, and the great man will be destroyed unjustly.
The reason why these poor people believed in Huang Tiandao and joined the Yellow Turban Army was because they could no longer survive, and because Huang Jiao promised them this.
Of course, the most important thing is because Huang Jiao showed miracles. Do you really think anyone can rebel? If Huangjiao's talisman water was not really effective and cured the common people's diseases, why would he be able to summon so many people with just one call?
The people are blind, and when they see him performing miracles, they naturally think that Huang Jiao is an immortal descended to earth, and are naturally fanatical about his belief. Although, Huang Jiao is indeed an immortal descending to earth.
Huang Jiao relied on his own magic to win people's hearts.
One thing to say is that this is too much. Immortals and gods are separated. Immortals are not allowed to use magical powers in front of mortals, so as not to affect the lives of mortals. This is a rule set by heaven.
This guy Huangjiao Daxian, as one of the five elders of the heaven, actually took the lead in violating the heaven's rules. I have to say that it is really outrageous. Typically, only state officials are allowed to set fires, but ordinary people are not allowed to light lamps.
Whatever Huang Jiao could give to the people, Jiang Chen could give it to the people, even better.
There is land to grow crops, enough food to eat, warm clothes to wear, and affordable medical treatment. No joke, Jiang Chen is determined to open up an era of martial arts training for all.
As long as everyone is a warrior and everyone has magic power, then they will naturally be immune to cold and heat, immune to all kinds of diseases, and even able to live without food or drink.
Jiang Chen wants everyone to become a god and become a dragon! Huang Jiao cannot provide these.
These achievements far exceeded people's expectations. In fact, Huang Jiao had this idea.
He knew that even if he did nothing, as the aura of Jiuzhou grew day by day, the creatures here would transform and become cultivators.
man of. In this way, all the people's requirements can be met, and they will no longer suffer from hunger and cold.
There is no doubt that Huang Jiao's promises to the people were to show his generosity to Jiang Chen and to use Jiang Chen's achievements to fulfill his ambitions.
That is to say, Jiang Chen was scrupulous, otherwise he would have slapped Huang Jiao to death. In this world, Huang Jiao is the first person who dares to take advantage of him like this.
When Jiang Chen offers better treatment than Huang Jiao, it goes without saying how the people will choose. They will definitely fall into Jiang Chen's arms.
To put it bluntly, it is already difficult for people at the bottom to survive, so benevolence, justice, propriety, wisdom and trust are far away from them. If you have breasts, you are a mother. For them, it is as simple as that.
Confucius once said, "Repay evil with kindness, how to repay kindness?" Repay virtue directly, this is what we say to the people at the bottom.
