On the edge of Dongsheng Shenzhou, a majestic ancient sacred mountain stands, sitting on the East China Sea, forming a continent of its own.
This is Cangshan Mountain, one of the 365 sacred mountains in the ancient prehistoric land. It has the sky above its head and is located in the east of the world. It is the highest peak in the east sky.
Of course, this is talking about the ancient times. Today, after Jiang Chen's reshaping, although Cangshan has been rebuilt, it is still inferior to the ancient times.
But looking at the Three Realms, Cangshan Mountain is already considered the top cave heaven paradise, enough to rank among the top ten in the world.
After all, Cangshan not only has Cangshan, but also has nine layers of clouds above it, and among the nine layers of clouds, there is also the Innate Thunder Treasure Tree, one of the ten innate spiritual roots.
In addition, it is connected to Guleize, and can continuously draw the power of innate thunder from Leize.
And this is only what the world can see. In the place where the world cannot see, in the realm of the void of mind and spirit, a huge divine realm stands, constantly swallowing the power of wishes between heaven and earth, and strengthening itself bit by bit.
The prehistoric divine realm, Jiang Chen’s key to restoring the prehistoric land. After many years, the Great Desolate Divine Realm has become even more vast, far exceeding Cangshan Mountain, and its power has radiated to the entire Dongsheng Divine State.
But the masters of Dongsheng Shenzhou were not aware of it at all. It's not that Jiang Chen's vast magical powers have blocked the perception of these great magical powers, but that the ancient divine realm has its own extraordinary qualities.
In the center of the ancient divine realm, Buzhou Mountain became more and more majestic. The aura of the most holy god flowed from it and spread in all directions, once again showing its supreme power to suppress the past, present and future.
This is the main reason why those with great supernatural powers cannot sense the existence of the Ancient God Realm. Their perceptions were suppressed by Buzhou Mountain.
There is only one true Mount Buzhou, there is only one in the world, and there is only one in the endless time and space. Therefore, the Buzhou Mountain that Jiang Chen reshaped is the real Buzhou Mountain.
Since it is Buzhou Mountain, its power can be imagined. It is the most powerful in the ancient times. It is the ridge of Pangu and the ridge of heaven and earth. It suppresses heaven and earth and no one can match it.
Its power cannot be measured by common sense. Even if it is broken, it has not yet recovered to one ten thousandth of its strength. However, even Jiang Chen cannot see through the miraculous power it can display.
This is terrifying. Buzhou Mountain, broken like this, can still exert power far beyond the understanding of Hunyuan strongmen. I really can't imagine what it looked like when it was not broken.
"It's really unimaginable how such a powerful Mount Buzhou was broken by Gonggong."
After truly seeing the power of Buzhou Mountain, Jiang Chen found it difficult to understand how Gonggong broke it.
Damn it, if Gonggong's head was really that hard, then the Lich War would be a slap in the face, just let Gonggong hit him with his head, and if he didn't like whoever, just head-butt him.
Come to think of it, Gonggong's head could even be broken by Buzhoushan. No matter how strong Di Juntai was, he couldn't be stronger than Buzhoushan. If Gonggong's head hit him, half of his life would be lost.
"There must be another hidden reason behind the collapse of Mount Buzhou. Soon I will definitely go to the old site of Mount Buzhou. At that time, I can ask Gong Gong. I think after so many years, he should have figured out the reason."
Jiang Chen knew that the collapse of Buzhou Mountain must be related to something else. However, everything about that era has been sealed, and he has no way of knowing it unless he asks the people involved back then.
As for going to the old site of Buzhou Mountain, you definitely have to go there. That is the center of the ancient world. If you want to reshape the ancient world, you must naturally start there.
Moreover, the Primordial God Realm has evolved too fast. In just a few hundred years, it has already included the East China Sea and the entire Dongsheng Divine State, and its area far exceeds Cangshan Mountain.
Such a powerful force is with Cangshan. Even though Cangshan is one of the top ten paradises in the Three Realms, it is now a little unbearable.
Cangshan Mountain can support the sky, but it cannot support the entire Primordial God Realm and Mount Buzhou.
If the Primordial God Realm is not moved away and is allowed to develop like this, sooner or later it will collapse Cangshan Mountain.
The former site of Mount Buzhou is the only place in the world that can host the Great God Realm, or in other words, it is the only place that can host Mount Buzhou.
Buzhou Mountain is too heavy. Even if it is placed in Kunlun Mountain, it will collapse Kunlun Mountain, so it can only be put back to its original place.
"I now somewhat understand why the ancient warriors are feared by all races."
Looking up at Mount Buzhou, Jiang Chen thought of the most powerful warrior in the human race, the ancient warrior. The ancient warriors here refer to the group of people who climbed to the top of Mount Buzhou in the ancient times and attained enlightenment there.
They are the strongest fighting force of the human race, and their martial arts will has been tempered to the limit by Buzhou Mountain. Even the powerful innate witch of the ancient witch clan and the Zhoutian Demon God of the demon clan are no match for them if they are in the same realm.
Yes, Buzhou Mountain is so powerful, how could the innate Taoists who were tempered by it be weak? It must be the ultimate level of Dao Zun, so powerful that there is no limit.
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After looking at Buzhou Mountain for a long time, Jiang Chen finally withdrew his gaze and looked at Cangshan. This time, he came for the City Emperor System and took a look at Cangshan's situation. Although it is imperative to move the Great Desolate God Realm, it is not now, it has to wait a while.
"Cangshan is becoming more and more extraordinary."
Returning to Cangshan Mountain, Jiang Chen immediately discovered the difference. The origin of Cangshan Mountain was thicker, and the mountain became taller than before.
Actually, this is normal.
Ever since Cangshan was reshaped by Jiang Chen, it has continued to grow stronger.
The power that makes it stronger does not come from the Three Realms, but from the Innate Thunder Treasure Tree and Guleize.
The Innate Thunder Treasure Tree and Jiuzhong Yunxiao have been devouring Guleize's power. Although the power swallowed by them is a drop in the bucket for Guleize, it is an extremely rare gain for Cangshan.
It is foreseeable that if this development continues, given time, Cangshan will definitely return to its peak, and even surpassing the peak is not impossible.
Guleize, this is the place where the Great God Pangu and the Thunder Demon God once fought. The supreme texture and original power contained in it were extremely coveted and eager to be a great supplement even when the world was still at its peak. things.
This was true for the prehistoric times at that time, let alone Cangshan Mountain. Any trace of it could cause great changes.
"I've seen the ancestor god!"
Not long after Jiang Chen arrived at Cangshan, Cang sensed the aura of the first god born in Incense and Fire Shinto, and hurriedly came to pay his respects.
Cang, the first incense god, was transformed from the origin of Cangshan Mountain. He was in his twenties and thirties, wearing a green divine robe. His face was full of majesty. Although he was not tall, he gave people a feeling of tallness. Facing him was like facing the high heaven.
There was no emotion in his eyes, only endless indifference, truly like the incarnation of heaven.
This is the shortcoming of gods. They are born according to the wishes of all living beings. They have no emotions and six desires. They are stubborn, majestic and aloof.
"Cang, your cultivation is stronger."
Every time Jiang Chen sees Cang, his strength will change. When he was first born, he only had the initial strength of a Taoist Master, but now he is about to become a quasi-sage.
It only takes a few hundred years to have such a big change. I have to say that the Incense Shinto is really too unique.
The reason why Cang's cultivation has improved so quickly has nothing to do with his talent. Because the practice of Shinto lies in the realm of gods, faith, and the authority of heaven and earth.
The spiritual energy of heaven and earth has no effect on them, so they do not need to meditate and practice like monks. If they want to become stronger, they only need to develop their faith with peace of mind, expand their divine domain, and increase the power of authority they control.
The reason why Ru Cang is so strong is mainly because with the integration of Cangshan Divine Domain into the Great Desolate Divine Domain, the power of authority he holds has been improved. In this way, even if he doesn't practice, his strength will rise with the tide.
Jiang Chen said that Cang's future would be extremely brilliant and he would definitely become the top existence in the world. This was not a joke, it was true.
Jiang Chen silently calculated that if the Great Desolate Divine Realm evolves to its limit, then even if Cang does nothing, he will naturally gain power comparable to that of a quasi-sage, Dzogchen, or even a person with great supernatural powers.
What does it mean to be blessed by nature? This is it.
He is the darling of Shinto, and even if he does nothing, his future will be extremely brilliant.
This is fate, life is good, what can others do about it? I can only envy you from the sidelines.
Of course, there are advantages and disadvantages. There is no immortality in Shinto. That is to say, a god like Shi Cang, even if he is as strong as a saint, cannot achieve immortality. They live together with the Divine Realm. If the Divine Realm is destroyed, they will inevitably perish together.
There is no perfect cultivation system. Whatever you gain, you must lose something. What the Shinto monks lost was the ability to live forever. They placed everything they had on Shinto and coexisted with it.
"The Ancestral God is ridiculous. What Cang Neng can do today is not Cang's ability, but the Ancestral God's ability. If the Ancestral God hadn't reshaped the Ancient God Realm, Cang wouldn't have grown so fast."
Facing Jiang Chen's compliment, Cang replied expressionlessly, without any fluctuation in his tone. He has this kind of temperament, he has no human emotions, whether he is happy or hateful, he always has the same tone.
In fact, he doesn't have the twists and turns of human beings. No matter what the occasion, he speaks directly and says what he has to say, never beating around the bush.
"Cang! If you have time, go to the human world more and feel the joys, anger, sorrows and joys of the world. This is your disaster, but also your opportunity."
Looking at Cang, Jiang Chen suddenly said.
The disaster of the gods should be found in the seven emotions and six desires. If they can be discovered, the future will be limitless. If they cannot be discovered and indulge in it, it will be the disaster of the gods, or they will fall or perish.
"Cang has memorized the words of the ancestor god."
Cang nodded, his tone as usual, making it impossible to guess what he was thinking and whether he was relieved or not.
Jiang Chen just mentioned it, and after that, he stopped talking about these things and started talking about the business: "Cang, what do you think of Cangzhou's city emperor system? Are there any problems?"
Cangzhou is the name of the continent where Cangshan Mountain is located. After hundreds of years of reproduction, there are more and more human races on Cangzhou, with a population of no less than 10 billion and dozens of big countries.
Jiang Chen's city emperor system is located here, with dozens of major countries and tens of billions of living beings, which is enough to see the effectiveness of this approach.
"In the land of Cangzhou, there are thousands of big city emperors, tens of thousands of middle city emperors, and hundreds of thousands of small city emperors, scattered in every city in Cangzhou."
"They will supervise the living beings. Officials will not dare to oppress the people. Those who are rich will not dare to be arrogant. Those who are evil will not dare to commit adultery. Children will not dare to disrespect their parents. Parents will not abuse them. Children, as husband and wife, do not dare to have fornication with others..."
"The gods hide in the dark and monitor the living beings, so that good and evil are rewarded, and the people all live and work in peace and contentment, which can be considered happy."
"Today's living beings in Cangzhou all know that there are gods three feet above their heads. They know that good and evil will be rewarded. They know that good people will get blessings and fortune, and people who do evil will get retribution!"
"Preliminarily, the situation in Cangzhou is already in line with Ancestor God's vision."
After organizing his words, Cang introduced the situation of the City Emperor System to Jiang Chen in detail. In short, because of the existence of the city emperor system, the people of Cangzhou are all living a good life.
"is that so?"
Jiang Chen raised his head and looked at Cangzhou. Sure enough, most of the situation was as Cang said, and the people were living well. Even if a few people occasionally have a bad life, they deserve it.
Of course, there is no perfect policy in the world, and not everyone in Cangzhou is satisfied with the City Emperor system.
Someone studied hard for more than ten years and paid countless prices before climbing to a high position and becoming a master. He thought he would be able to dominate, but he found that there was a god above him, restricting his behavior in every way, making him The desire in my heart cannot be released.
Can he be happy about this?
The purpose of becoming an official is to make a fortune and enjoy privileges. However, after becoming an official, he found that he could not do this or that. How could he be satisfied?
Naturally, he hates the gods above him deeply.
There are many people like this, from all walks of life, as if they can't take the wrong path, or it will cost them their lives.
These people all hate the City Emperor system deeply and wish to destroy it.
In the face of those city emperors, some people chose to take desperate risks and mobilize public resentment to kill the city emperor, while others bribed the city emperor to sink and complicate themselves.
Among them, some failed and some succeeded. There is nothing to say if he fails, but if he succeeds, his hands are either stained with the city emperor's blood, or he drags the city emperor into trouble, becoming a stumbling block in Jiang Chen's plan.
The consequences of the fall of a local city emperor can be imagined. To say that the local people are living in dire straits is an understatement.
"Well, there are black sheep everywhere."
Just taking a look at Cangzhou, all the changes in this place over the past hundreds of years appeared in Jiang Chen's mind. Then, Jiang Chen called Zhang Daoling.
"My disciple Daoling, come and see me."
As soon as the sound fell, Zhang Daoling, who was in retreat in Shangqing Palace, suddenly felt something.
