It would be fun if the Demon Lord Yuanshi Tian took away Jiang Chen's body. If he encountered Jiang Chen in the future, wouldn't he be easily countered by him?
"Since you want my body, I'll give it to you, just because I'm afraid you won't be happy to enjoy it."
With a sneer, Jiang Chen no longer cared about the changes in his body and continued his unfinished breakthrough.
How can his things be so easy to get? If the original demon lord really touched his body, then Jiang Chen would definitely have a way to make him spit it out with profit.
In the process of the shattering of heaven and earth, countless mysterious powers emerged, which are the most essential embodiment of Tao and will only be exposed at the moment of its destruction.
Jiang Chen digested these mysteries eagerly, turning them into his own accumulation, as a step for him to enter a new realm.
As time goes by, the tide of destruction gradually calms down, and all the power of destruction is transforming into the energy of chaos. This also marks that the world is completely broken and everything returns to chaos.
It was at this time that a strong vitality was born from the chaos and gradually turned into a cyan seed with countless mysterious textures on it, exuding endless breath of creation.
This is the seed of Chaos Green Lotus, but it has some extremely subtle changes compared to before. If you feel it with your heart, you will find that in addition to the breath of creation, there is also a breath of reincarnation in its body.
It wasn't for nothing that Jiang Chen opened the sky with reincarnation. Although reincarnation was shattered, its remaining Dao Yun was integrated into Chaos Qinglian's body.
This wisp of breath cannot affect Chaos Qinglian, but it represents the beginning.
In the following time, as Jiang Chen's strength gradually grows stronger, and his understanding of the three chaos treasures becomes deeper and deeper, then as he creates the world again and again, this breath of reincarnation will become stronger and stronger, until Completely change the Chaos Qinglian, turning it into the appearance of reincarnation.
At that time, Jiang Chen's Dao was half completed. Next, he could try to merge the fragments of the three chaos treasures into one, turning them into a new magic weapon.
This new magic weapon is reincarnation, but it is not a perfect reincarnation. Next, Jiang Chen will continue to look for the fragments of the three great chaos treasures and use them to enhance the power of reincarnation.
At the same time, Jiang Chen can also use reincarnation to evolve other magic weapons. Although reincarnation comes from the three chaos treasures, Chaos Green Lotus, Chaos Pearl, and Sky-Opening Axe, it does not necessarily have to look like the three treasures. It can turn into any magic weapon.
There is no limit to reincarnation!
…
The seeds of the Chaos Green Lotus took root and sprouted in the chaos, wildly devouring the surrounding power, growing rapidly, and soon formed flower bones, which slowly bloomed.
Flowers blooming at the thirteenth level are innate treasures, the lowest level of innate treasures. After that, without opening three more products, the level went up a notch.
That is, flowers blooming at the sixteenth level are middle-grade innate treasures, flowers blooming at the nineteenth level are high-grade innate treasures, and flowers blooming at the twenty-first level are the highest-grade innate treasures.
Jiang Chen's Chaos Green Lotus has bloomed at the eighteenth level, indicating that it is a middle-grade innate treasure. If it blooms by one more level, it can be sold into the ranks of the top-grade.
As for the twenty-fourth-grade Creation Green Lotus back then, it was a top-notch innate treasure, and its power was not inferior to the three great creation treasures.
In fact, Jiang Chen's Green Lotus can still become stronger, but the power of the devil's arm inside has not yet been completely swallowed up, so it is only at the eighteenth level now.
When it swallows all the power contained in the arm of the Demon God of Destruction, it will blossom into the twenty-fourth level and enter the ranks of the top innate treasures. At the same time, Jiang Chen can also be born as the Demon God of Chaos.
It was also at that time that his realm would enter the realm of Hunyuan Da Luo Jinxian.
"Time!"
Amid Jiang Chen's sigh, a Taoist fetus shrouded in chaotic energy was born in the lotus platform of the Eighteenth Grade Creation Green Lotus. What was conceived there was Jiang Chen’s enlightened body.
"The breath of reincarnation!"
Although it was weak, Jiang Chen still felt that the newly born chaotic Taoist body was contaminated with a trace of reincarnation.
"I'm looking forward to seeing how powerful the body of the Chaos Demon God born from reincarnation is, and whether it can surpass Pangu, the great god who is called the son of the great road."
As he learns more and more, Jiang
Chen's ambition is getting bigger and bigger. At the beginning, just the body of the demon god conceived by the Chaos Qinglian was enough to satisfy him.
But now, just Chaos Qinglian can no longer satisfy his appetite.
What he wants is reincarnation, the supreme treasure that combines three treasures of chaos, and the body of the demon god conceived to satisfy his appetite.
It's only right that you have a big appetite.
How big your heart is, how high your upper limit is. If your heart is not big enough, how can you reach the top?
Pangu was the son of Dao Dao, and his strength surpassed that of the Three Pure Chaos Demon Gods. However, Jiang Chen believed that the body of the demon god bred from reincarnation would surpass the other chaos demon gods, even if it could not be compared to the great god Pangu.
As for surpassing the Great God Pangu, Jiang Chen just thought about it, and he himself knew that it was unrealistic. The Great God Pangu is the incarnation of force, representing the ultimate in strength, and is the strongest under the Great Dao.
The only thing stronger than the great god Pangu is the eternal avenue. If Jiang Chen is stronger than the Great God Pangu, it does not mean that he has reached the eternal realm.
Wow!
Boom! Boom!
First, the sound of splashing water reached Jiang Chen's ears, and then, there was a deafening roar, like a stormy sea, waking him up from his enlightenment.
Suddenly coming back to his senses, Jiang Chen discovered that at some point, he was already in the river of time and space.
The river of time and space surged forward, rushing past him in a mighty manner, but it failed to shake him at all. His body still stood firmly in the long river of time and space.
This is the realm of a quasi-sage, stepping into the long river of time and space, allowing time and space to wash away without moving an inch. At this moment, Jiang Chen became a quasi-sage and became a monk in the early stage of quasi-sage.
The next step is to cut off one of the three incarnations, thereby entering the realm of the late quasi-sage. This step is not difficult at all, at least for the monks who kill three corpses.
The so-called early stage of quasi-sage is actually a transitional stage. Generally speaking, not many quasi-sages will stay in this state.
The moment the monk breaks through this realm, he will immediately kill one of the three corpses, thereby achieving the realm of the Quasi-Saint Middle Stage.
Those who can enter the quasi-sage realm must be qualified to kill corpses. Therefore, a normal quasi-sage's breakthrough is the intermediate realm. Only those abnormal quasi-sages will stay in the early stage.
What is an abnormal quasi-sage? They are those quasi-sages who have not found a suitable innate spiritual treasure to entrust the three corpses. The so-called killing of three corpses is to entrust the three thoughts of good and evil in the innate spiritual treasure, and then chop them out and turn them into the three corpses.
The innate spiritual treasures used to entrust the three corpses are extremely important. They do not need to be the same set, and their attributes cannot conflict.
Otherwise, if their attributes conflict with each other, it will be troublesome to fuse them together in the future. But if you can't integrate, how can you become a Taoist, how can you cultivate into the realm of Hunyuan Daluo Golden Immortal?
It is very important to choose the innate spiritual treasure to entrust the three corpses. Therefore, many monks have not found a suitable innate spiritual treasure even if they have broken through to the realm of quasi-sages.
Killing three corpses is related to whether they can become enlightened in the future, and it must not be compromised. Therefore, they would rather stay in the early stage of quasi-sage than rush to break through.
This realm of early Quasi-Saints comes from this and is specially prepared for these people.
Although Jiang Chen did not practice the method of killing three corpses, his own method of killing three generations was similar to it, and it also required three treasures to carry the incarnation. However, Jiang Chen has already collected all the treasures he needs, so there is no need to delay in the early stage of quasi-sage.
Among the three corpses, good and evil are easy to cut, but self is difficult to understand. This means that good corpses and evil corpses are easy to cut out, but the self corpse that represents obsession is difficult to cut.
Good and evil are relative, or they can be said to be two sides of the same coin. There is no absolute good or evil, only relative good and evil. Sometimes good is also evil, and evil is also good.
Precisely because of the special relationship between the two, as long as one of the two corpses of good and evil is killed at random, the remaining one can also be easily killed in a short time.
Therefore, anyone who has cultivated to the quasi-sage realm will sooner or later enter the late stage of quasi-sage.
On the other hand, there are only a few people who can do this if they want to get rid of their obsessions. Many quasi-sages are stuck in this realm.
The method of cutting off three lives does not cut off the attachment to good and evil, but cuts to the past, present and future. Among the three, the past is the easiest to cut off, and the future is the most difficult to cut off.
past
I have always been weaker than my current self, so it is naturally very easy to kill him. The current self has the same strength as the original one. If you want to kill him, you need to spend a lot of effort.
And my future self will be stronger than my current self, so if I want to cut it out, it will be troublesome. It is not easy to defeat the strong with the weak, let alone defeat the stronger self.
Jiang Chen doesn't have a clue to cut out his future body yet, but he is not in a hurry. As the saying goes, there must be a way to the mountain. Maybe he will come up with a way by then. For now, it is better to cut out the easiest past body first. , to reach the realm of Quasi-Saint Middle Stage.
…
There is a long river of time and space, and all the quasi-sages in the prehistoric times are struggling in it, trying to jump out of the river and rise above it.
And those who can do this must either become Hunyuan Daluo Jinxian or become a great supernatural power. Only these two kinds of people can transcend time and space.
Standing here, Jiang Chen tried to move, and suddenly felt an endless pulling force coming from around him, tightly restraining him, making it difficult for him to move.
If you feel it carefully for a while, you will find that this powerful pulling force mainly comes from three aspects.
One is from the front of the long river of time and space that represents the past, and the other is from Jiang Chen’s feet and represents the present. The third one comes from the back of the long river of time and space, representing the future.
In the past, present and future, these three forces tightly bound Jiang Chen, preventing him from jumping out of the long river of time and space. What Jiang Chen has to do now is to cut them off and jump out of the river of time and space.
Jiang Chen struggled with all his strength, and as he struggled, the surrounding river water became chaotic and stirred up countless waves.
Then, an inexplicable power came, and what Jiang Chen saw immediately changed.
The long river of time and space gradually disappeared from his eyes, and the three indistinct shadows came out of the past, present and future, and gradually became clear. Their faces were exactly the same as Jiang Chen.
Without any hesitation, Jiang Chen rushed directly towards the self that represented the past. Among the three, he is the weakest and the easiest to bully. Of course, Persimmon is picky.
"kill!"
Seeing Jiang Chen coming to attack him, Jiang Chen was not afraid in the past. He spoke coldly and punched him.
Judging from the mighty power of his fists, it seems to contain the will of all living beings and crush everything. It is Jiang Chen's self-created three fists of all living beings.
Jiang Chen knew how powerful this punch was, but he did not dodge and let the punch hit him.
If this punch had come from his future self, Jiang Chen would have dodged it without even thinking, but if it had been his past self, Jiang Chen would have really laughed.
It's not that he looks down on himself, it's that he is better than his past self. The present is not as good as the past, which is the most fatal for the monks.
For a monk, not making progress means regressing, let alone regressing. This means that he has been eliminated by the times and has no potential.
The mighty fist struck Jiang Chen, but it failed to hinder his progress. He came to his past self and punched out in the same way.
The next moment, the vast and majestic fist energy erupted, submerging and tearing the past Jiang Chen apart.
At this moment, scenes from the past suddenly appeared in Jiang Chen's heart. This is his past. Cutting off the past means cutting off all of it.
"If you touch my Taoist heart, you should definitely be killed!"
Jiang Chen hesitated for a moment, and it was precisely because of this moment of hesitation that he firmly decided to cut off the past. He does not allow anything to shake his Taoist heart, because this will become his weakness.
With a roar, the past became empty and turned into countless fragments that were absorbed by Jiang Chen.
Then he saw that the three flowers on Jiang Chen's head, the one on the far left, suddenly started to sway slightly. Then, the shadow of the Chaos Bead suspended on the lotus platform rolled on the spot and turned into a young Taoist wearing a Chaos Taoist robe.
Judging from the appearance of this Taoist, he was no different from Jiang Chen, only younger and more immature. This is Jiang Chen's past body, the past incarnation created with the past as the soul and the Chaos Bead Daoyun as the body.
The moment Jiang Chen shattered his past self, everyone related to him in the ancient world, as long as their strength had not reached the quasi-sage realm, suddenly felt empty in their hearts, as if they had forgotten something.
Then, before they could delve into it further,
, this feeling suddenly disappeared.
The shattering of the past represents the death of Jiang Chen's past. There is no longer any past in the world, and people who have seen him before naturally have no memories related to him.
However, although Jiang Chen's past was shattered, it was quickly reunited by him, so the lost memories of those people came back again.
Cutting off the past and turning it into a past body is not to erase your own past, but to take your own past from the hands of heaven and earth and turn it into your own strength.
861 Quasi-Sacred Period
