What else could an outsider from the ancient world be but a descendant of the Chaos Demon God?
Such a person is fine if he is not exposed. Once exposed, he will immediately become the target of Heaven's law and become the target of everyone's shouting and beating.
Jiang Chen practices the Pangu way, and can be said to be the most authentic Pangu creature. Therefore, his three purple, jade and blue flowers bloom in very correct colors, comparable to those of the Three Pure Ones.
If someone didn't know Jiang Chen and suddenly saw the three flowers on his head, they would think that Pangu Zhengzong suddenly appeared in the world.
Wow!
The three flowers swayed, each hanging down a wisp of mysterious power, covering Jiang Chen. This is the body-protecting magical power of the three flowers on the top. When combined with the five qi in the chest, it can resist all kinds of magic.
Its power, at its weakest, is comparable to that of a low-grade innate spirit treasure. The strongest one, like Jiang Chen, condenses the five qi in his chest with five high-grade innate spirit treasures. Its power is comparable to that of a top-grade innate spirit treasure. A true millionaire. Dharma does not invade, and all dharmas are immortal.
The three flowers on the top are, to put it bluntly, three lotus flowers, similar to the four innate lotus platforms. The reason why this happens is because of the influence of Chaos Qinglian.
When the Great God Pangu was born, it was the Chaos Green Lotus that provided him with nutrients. Under its influence, the lotus shape became the top Taoist form in the world. The world also regarded the lotus as its beauty, and the lotus even became the symbol of the Tao flower.
The three flowers are swaying in the Qingyun, and you can clearly see that the lotus platform is empty with nothing. And this is the biggest gap between the quasi-sage and the innate Taoist master.
The innate Taoist beheaded three corpses to become a quasi-sage. The so-called three corpses correspond to the three flowers on the top. Every time an incarnation is cut out, a figure will appear on the corresponding three flowers.
The three zombie incarnations can't just be cut off and then be finished, they can be allowed to wander around as they please.
Normally, the incarnations of the three corpses must stay in the three flowers on the top, nurturing and polishing them with their own energy and spirit, firstly to improve their strength, and secondly to strengthen the connection between them and the main body.
Although the incarnations of the three corpses were cut out of their own bodies and were themselves part of themselves, the same could not be said for the innate spiritual treasures that carried them.
As a result, there is a gap between the body and the incarnation, which requires constant blending to eliminate it and prepare for future fusion.
Otherwise, if the incarnation is affected by the innate spiritual treasure and develops a second mind, it will be a minor matter that affects the cultivation level. If one is not handled well, one may even lose one's life. More seriously, it is not impossible to be replaced by one.
Therefore, the innate spirit treasure used to kill the three corpses is not the stronger, the better, but the more suitable for you. It is best to use it as your own companion spirit treasure, so that there will be no future troubles when used.
When the innate Taoist master is about to break through to the quasi-sage, he will also collect the innate spiritual treasures used to kill corpses, put them in the three flowers to cultivate them, and blend them with them at all times to achieve a state of mind-to-heart connection. Doing this makes it easier to carry the three corpses, and also eliminates the possibility of betrayal by the incarnation.
People like that who let three corpses wander around are typically mentally ill and are most prone to problems. The most typical one is Yuanshi Tianzun. The evil corpse could not resist the temptation of the Demon Ancestor and fell into the devil's way.
However, if you think about it carefully, there is no one in the ancient world who dared to let three corpses roam around except the saint.
Those with great supernatural powers, in order to prevent the three corpses from having problems, kept the three corpses in the three flowers and never left them for a moment.
In such a vast ancient world, with so many great supernatural beings, except for saints, have they ever heard of the three corpses of others?
No!
They haven't come out yet. Where's the news?
…
…………
Jiang Chen had no intention of beheading corpses before, and the three flowers were naturally empty. But now that he has the determination to create a method to kill three generations, he can no longer do this. He must condense the corresponding Taoist charm to carry his own The body of three generations.
Yes, it is Tao Yun, not an innate spiritual treasure.
This is also another difference between the method of beheading three generations and the method of beheading three corpses. It does not require innate spiritual treasures as a carrying object, and can directly carry the body of three generations with its own Tao charm.
One advantage of doing this is that you don't have to worry about your third life body betraying you, because there is no other power mixed in, and your third life body will retain its due purity. And whether it’s me in the past, me now, or me in the future, it’s all me.
Since it's all me, there's no such thing as betrayal. In this way, it will be easier to integrate the third body in the future. It is all my own words, and there is basically no possibility of failure.
Of course, there are gains and losses. It is so easy to integrate the third body, but it does not come without a price. The price is the possibility of failure when you achieve enlightenment.
And the price of failure to prove the Tao is not light. It will fall from the realm of a great supernatural power back to the realm of the innate Taoist master.
Integrating three lives to realize the Tao has nothing more than two results. One is to successfully realize the Tao and crush everything with supreme magic power, thus transcending the world.
One is that the enlightenment failed, and the past, future, and present that had been cut off returned to the body. This means that he who had jumped out of the long river of time and space fell down again.
Returning to the long river of time and space, isn't this the realm of the innate Taoist Master? This is enlightenment, either you jump out completely, or you fall headlong.
The cost of falling back to the realm of the Innate Taoist Master is not small. Although the strength will not fall back to the level of the Innate Taoist Master, it is still ten percent.
However, being able to save a life and not die directly after the failure of enlightenment can be regarded as a blessing among misfortunes.
"The disadvantages are huge. Falling from heaven to hell, how many people can bear this kind of gap? If this disadvantage can be solved, after the failure of enlightenment, one can still retain all the power, no, even just half of it, and achieve enlightenment with strength. This road will bring great prosperity to the world.”
"If you fail to achieve enlightenment, as long as you can keep all your strength, you can start over from scratch and try to achieve enlightenment for the second time. If you fail to achieve enlightenment once, you can make yourself stronger. The success rate of the second attempt to achieve enlightenment is , will undoubtedly be higher.”
"If it doesn't work twice, then do it three times. If it doesn't work again, do it the fourth, fifth, or sixth time... As long as each time is stronger than the last, sooner or later you will be able to accumulate enough power to prove success in one fell swoop."
"So, as long as we can solve the problem of rapid loss of power after failure to achieve enlightenment, then the spring for those who achieve enlightenment through strength is here. As long as you can endure it and keep trying again and again, sooner or later you will be able to achieve enlightenment successfully."
"However, this has nothing to do with me. I am destined to succeed in enlightenment once and for all. These are things that people in the future need to consider."
As time went by, Jiang Chen gradually calmed down and thought about the method of killing three generations to achieve enlightenment again. He couldn't help but find that this method had more shortcomings than he imagined, and there were many areas that needed to be improved.
However, no matter how many shortcomings this method has, Jiang Chen does not intend to completely perfect it, because it is too difficult and cannot be accomplished by one generation. It requires countless generations of unremitting efforts to completely perfect it.
All Jiang Chen had to do was to perfect this method to the point where it was sufficient for his own use. As for the rest, let’s leave it to later generations to perfect. If the predecessors have done everything, how can they train the descendants?
Always leave something for future generations to do, lest they have nothing to do and rest on the merit books of their ancestors, living in intoxication and dreaming.
"Condensation!"
Jiang Chen formed a seal, and the power of creation and development gathered on him, so powerful that it shattered the surrounding void and turned it into a deep chaos.
Then, the chaos began to shrink, condensed into a ball on top of Jiang Chen's head, and turned into a gray bead, exuding the long-lasting aura of chaos.
This is the Chaos Bead, transformed by chaos. It looks like a bead, but there is infinite atmosphere inside, and everything in the world is inside it.
It is the beginning and the end. The appearance of Chaos Beads marks the birth of Chaos, the beginning of Chaos, and the beginning of all possibilities.
At the same time, it also represents the ultimate of all things, the destruction of all things and the beginning of chaos. The beginning of chaos is the end of all things.
This Chaos Bead was condensed by Jiang Chen based on his own understanding of Chaos. However, because Jiang Chen was too weak, this Chaos Bead was extremely illusory and extremely unstable, and it seemed as if it would disintegrate at any time.
At the same time, although the Chaos Dao Yun circulates in this Chaos Bead, it does not have the supreme divine power to suppress chaos like the genuine Chaos Bead.
This is normal. If the Chaos Beads condensed by Jiang Chen are no different from the real Chaos Beads, then he will not only have the cultivation of the Innate Taoist Lord. He has long become the overlord of Chaos. Even among the Chaos Demon Gods, he is also a strong one, comparable to the Great God Pangu.
"go!"
Jiang Chen's mind moved, and the Chaos Bead condensed by his Tao Yun fell into the jade-colored lotus in the center of the three flowers on his head.
This lotus flower symbolizes the beginning, the source of everything, and corresponds to the meaning represented by the Chaos Bead. Putting the Chaos Beads inside to nourish it can promote it.
He saw the Chaos Bead falling, being held up by the jade lotus, and floating on the lotus platform. Wisps of mysterious power emerged and blended with it, making its illusory form stabilized by three points.
"go!"
At this time, Jiang Chen used his destructive power to condense a large ax with a chaotic color. On the handle of the axe, there was a mark of a dragon and a snake connected, just like Tai Chi, seeming to describe the mystery of the great road.
On the face of the ax, there appeared on one side the terrifying scene of chaos being shattered, and on the other side there was the bloody scene of chaos stained with blood and the demon gods falling into pieces.
This is the Sky-Opening Ax, which can also be said to be the Chaos Ax. It has the great power to tear everything apart and destroy chaos. Its birth means the end of chaos and the beginning of all things.
Therefore, it is the end and the beginning, the end of chaos, and the beginning of all things. Chaos breaks through and comes out of heaven and earth.
Beginning and ending, these two contradictory and opposing states are vividly displayed in the two magic weapons of Chaos Bead and Pangu Ax.
They are great and contradictory. They can shift back and forth between destruction and creation, so, in the end, they merge together.
This Pangu Ax, like the Chaos Bead, was condensed by Jiang Chen using his own Taoist charm. It is illusory and unstable, and it does not possess the supreme power of the original body.
Brush~~
Pangu's ax fell and fell into the purple one of the three flowers. Like the Chaos Bead, under the nourishment of the Purple Lotus, the illusory shape of Pangu Ax gradually became stable.
Next, there is the Chaos Green Lotus, which is the incarnation of creation and has the power to evolve everything.
Whether it is from nothing to something, from something to nothing, or from the beginning to the end, or from the end to the beginning, there is a process of development in the middle. What the Chaos Green Lotus represents is this process of development.
At the end of the road, different roads lead to the same destination.
In the end, all the avenues are interconnected, so Jiang Chen's understanding of the way of creation is not shallow. The power of creation condensed on him and soon turned into a thirty-sixth grade lotus.
At Jiang Chen's signal, this green lotus of good fortune fell into the green lotus among the three flowers.
And at the moment when the three treasures fell into the three flowers, a certain condition was finally achieved. Jiang Chen's mind was shocked, and he had some mysterious realization. It seemed that at this moment, he had achieved some kind of perfection, and his mind was in Detachment means transcending heaven and earth, being level with chaos, and sitting in reincarnation watching the rise and fall of heaven and earth.
Unfortunately, this feeling went away as quickly as it came. Before Jiang Chen could think about it carefully, this feeling receded like a tide.
Jiang Chen wanted to recall, but he couldn't. Suddenly, he knew that this was not a power he could control. It involved the foundation of the three great chaos treasures. Only when he reaches a certain level in cultivation can he trigger it again.
"Daojian, Chaos Qinglian, calm it down for me!"
Since it is not a power that he can control now, Jiang Chen simply does not think about it, but sacrifices the Dao Jian and the Chaos Green Lotus at the same time, using their power to amplify the three treasures transformed by the Dao Yun in the Three Flowers.
What a joke, if Jiang Chen is allowed to comprehend on his own, he will be exhausted and it will be impossible for him to truly comprehend all the mysteries of the three great chaos treasures. In other words, no one can comprehend all the mysteries of the Three Jewels on their own.
But with the help of the Dao Jian and the Chaos Green Lotus, Jiang Chen didn't need to comprehend it at all. As these two treasures advanced, he would naturally be able to grasp the mysteries of the three great chaos treasures.
Speaking of which, the breaking of the three great chaos treasures was also a good thing for Jiang Chen. If they had not been broken, he would not have had the opportunity to come into contact with the three treasures, let alone understand the mystery contained in them.
If the Three Treasures were not broken, how could they be obtained by Jiang Chen?
Boom!
The Daojian and the Chaos Green Lotus were trembling, making a huge roar, and streams of mysterious power spurted out from them and flowed into the three flowers on top of Jiang Chen.
In an instant, the mark of the Three Treasures, which was still illusory, quickly solidified at this moment.
Soon, they seemed to have turned into real magic weapons, rising from Jiang Chen's three flowers, suspended in the air, and roared continuously.
Mysterious fluctuations appeared, the void became blurry at this moment, the power of reincarnation flowed out, and the Three Treasures were completely invisible, replaced by a special ring.
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