The teachings of Jiejiao are to intercept a glimmer of life for all sentient beings in the world.
Therefore, the leader of Tongtian Cult had no choice but to choose to take the initiative to face the disaster. He wants to use the method of conferring gods and measuring tribulations to prove his own way and intercept a glimmer of hope for the Jiejiao religion.
If this is accomplished, the leader of Tongtian Cult will be able to confirm his own way and gain huge benefits, thereby taking a further step and entering a higher realm.
If defeated, Jiejiao will not survive!
It was later proven that the Tongtian Cult Master succeeded in the end. Although the Jie Sect was destroyed, the Wudang Holy Mother survived, preserving the last glimmer of hope for the Jie Sect.
The leader of Tongtian Cult was also able to break through and then establish due to the destruction of Jiejiao Cult, and his realm advanced by leaps and bounds.
In the Conferred God Tribulation, Lord Tongtian was indeed defeated, but he himself did not suffer much loss. On the contrary, his cultivation level improved greatly because of this incident.
In order to compete with the way of heaven, the leader of Tongtian Church chose to take the initiative to respond to the disaster and intercept a glimmer of hope for the Jie Sect.
And his second brother, Yuanshi Tianzun, was not indifferent to Heaven's calculations. However, unlike Master Tongtian, Yuanshi Tianzun's methods were much gentler. He did not choose to go against the way of heaven, but relied on the way of heaven to overcome the disaster.
Yuanshi Tianzun's way is to follow the way of heaven and explain the principles of heaven and earth. Therefore, he will not do anything against heaven.
The cultivation of ordinary beings is to go against heaven, but the cultivation of innate gods and demons is not the case. Their cultivation is called conforming to heaven and earth. Especially Sanqing, who is destined to become a saint when he is born, and it is more reasonable to practice.
The concept of spiritual practice is to follow the way of heaven. Faced with the arrangement of heaven, Yuanshi Tianzun cannot resist and can only follow the trend. So, he came up with a way to replace the disaster.
Let his disciples go down the mountain to recruit disciples, and use them to overcome the disaster on his behalf.
Among the three generations of disciples who taught Chan, only Yang Jian and Nezha died well. The rest all suffered disasters and lost their lives, and their true spirits entered the list of gods.
This is the result of answering the calamity for their master. The calamity that should have befallen the master has all fallen on them. Wait for others to suffer, and die for others.
Chan teaches the Twelve Golden Immortals to accept disciples, how many of them are sincere? Except for a few people, the rest are just specially trained scapegoats. Just look at how they teach their disciples. There is no teaching by words and deeds!
All are done using various quick methods. If you give them powerful innate spiritual treasures, or directly let them take heavenly materials and earthly treasures, and then teach them casually for a few years, let them go down the mountain to die.
Who in the right mind would teach his disciples like this?
Its purpose is obvious!
However, Yuanshi Tianzun's method is indeed more reliable than the method of Tongtian Cult Master. At least, during the tribulation of Conferred God, none of his disciples suffered.
Of course, the two saints were able to resolve Tiandao's calculations. In addition to their own relatively strong strength, the main reason is that Tiandao's main target is the human race, and Xuanmen is only incidental, so the pressure they face is not great.
But the human race is different. The main pressure from Heaven is all on the human race. The intensity exerted is different, and the consequences are naturally different.
The two saints each had their own gains, but the only ones who really suffered losses were the human race!
At that time, Jiang Ziya, the ancestor of the army, and Jichang, the king of Wen, were both civil and military. Together, they directly discerned the secrets of heaven and knew the plan of heaven.
However, the two of them did not have the power of saints and could not directly resist Heaven's calculations. Therefore, they thought hard for a long time and decided to follow the plan.
On the surface, he first cooperated with Tiandao and replaced the big merchants according to the strategy formulated by Tiandao. Secretly, they are making various plans so that at the last moment, when the Heavenly Dao harvests the fate of the human race, they will suddenly backhand and recapture the fate of the human race that has been harvested by the Heavenly Dao.
When will Heaven harvest the fate of the human race? Naturally, when the gods are canonized, every time a god is canonized, the fate of the human race will be weakened by one point. Until all the righteous gods return to their positions, the fate of the human race will be plundered to an unknown extent, and a prosperous dynasty will no longer be able to be born.
Jiang Ziya and King Wen of Zhou are both peerless figures who have never been born in the human race. After seeing clearly the plan of Heaven, the two of them made plans and raised troops to attack the great merchants. On the other hand, they thought of ways to break the situation with great wisdom.
However, the plan of heaven is the general trend of heaven and earth. How can it be countered by human power? However, the human race is indeed a race that is good at creating miracles. After their lover's hard thinking, they actually came up with a way.
Bingzu and King Wen joined forces and jointly deduced an unparalleled magical power!
This magical power is truly mysterious to the extreme. It is different from all the magical powers in the world because it is not based on the spiritual energy system, but on luck.
This is a magical power that uses luck as its power. It is an extremely rare magical power based on luck!
In order to create this magical power, King Wen, who was supposed to have a bright future, directly exceeded his potential and died young.
The death of King Wen was related to this magical power!
In order to create this magical power, King Wen did not hesitate to overextend his own potential, and tried his best to activate the Book of Changes, in order to conform to the ten thousand ways, and from the highest perspective of heaven and earth, to explain the mystery of the way of luck to perfect this magical power. .
Overdraft potential means burning life. Even if the innate Taoist Lord has endless lifespan, life cannot continue to burn. Therefore, once this magical power was achieved, King Wen's life came to an end.
After the death of King Wen, this magical power fell into the hands of Jiang Ziya, the ancestor of the army. At the same time, the responsibility of launching the final plan also fell on him.
And this magical power is called the Emperor’s Divine Conferment Technique!
That's right, this magical power was deduced by the two of them based on the innate divine prohibitions on the list of gods. This magical power has no offensive power, but it can consecrate all gods and give them the power to reach heaven and earth.
The main purpose of the emperor's divine power is to consume the fortune of the country to condense Shinto talismans, which can be used to canonize the gods.
The operation rules of this magical power are the same as those of the Conferred Gods List, except that the gods canonized by the Conferred Gods List are the famous gods on the Conferred Gods List, while the gods canonized by the Emperor's Conferred Gods Technique are the true gods worshiped by the country, and their life and death, honor and disgrace are all tied to the fate of the country. , one with each other.
The Emperor's Conferring Gods Technique can completely replace the Conferred Gods List. This is also the intention of King Wen and Bingzu in creating this magical power.
At the critical moment of canonizing the gods, Jiang Ziya took action and used the emperor's canonization technique with all his strength, using the fate of the human race that had been plundered by heaven to canonize the gods. In this way, the gods who should belong to heaven have become the gods of the human race. And the object of their allegiance naturally became the human race, not the heaven.
If the plan of King Wen and Bingzu succeeds, then the strength of the human race will not be damaged, but will actually be greatly enhanced.
It's just a pity that in the end, Bingzu and King Wen's plan undoubtedly failed. They did not defeat the way of heaven. The canonized gods were still subject to the gods of heaven, and the fate of the human race was robbed after all.
…
…………
"Failed!"
"Although King Wen and the military leader are great talents and their plans are perfect, they are not saints after all, and their power is limited. Therefore, no matter how perfect their plan is, they cannot execute it perfectly without sufficient strength."
"So, they failed!"
Looking away from the wall, Jiang Chen had a lot of emotions. Bingzu and King Wen were indeed great talents, but in the end, it was man's calculations that were not as good as God's calculations. At the last moment, the plan was wrong, causing the plan to fall short and fail to complete its work.
The death of Jiang Ziya, the ancestor of the army, was also related to this matter.
When the gods were canonized on the God Conferring Stage, Jiang Ziya, the ancestor of soldiers, used all his strength to use the Emperor's Conferring God Technique, trying to refine the destiny of the human race inside and turn passivity into initiative.
However, his strength was too weak and he could not match the power of heaven on the list of gods. Not only was his magical power broken, but he also suffered the backlash from heaven and earth.
Therefore, not long after the Conferred God Tribulation ended, he sadly fell.
Jiang Ziya's death was not caused by others, but by the backlash of heaven. Therefore, the human race was silent, and the extremely protective Yuanshi Tianzun was also silent.
There was no way to take revenge, not even to save him. If someone dies under the backlash of Heaven, there is no way he can be saved. Even if he is revived, once he is discovered by Heaven, he will not be able to escape death.
Jiang Ziya, the ancestor of the army, was like this, and Jichang, the king of Zhou Wen, was like this. When his strength was insufficient, he forcibly burned his life, which was in line with Wan Dao. How could he end up with a bad end?
Under the impact of thousands of ways, no matter how many lives King Wen had, he would not be able to die. Like Jiang Ziya, there was no way he could be saved.
The two great geniuses of the human race, in order to defeat the plan of heaven and protect the fate of the human race, both died under the law of heaven. It is really a pity.
"Man can conquer heaven!"
"The Bing Ancestor left these four words before his death. He must have been extremely unwilling in his heart!"
After learning the whole story, Jiang Cheng looked at the man with the four characters "Ding Sheng Tian" again, and his understanding of him became deeper.
Although Bingzu was defeated, he didn't think it was just his own plan, but that he was inferior to others! If he had the power of a saint, things would develop to another ending.
He is unwilling to give up!
He hates that the time left by heaven for him is too short. If he is given another tens of millions of years, how can he fail? We must turn things around and continue the glory of the human race.
Therefore, in an extremely unwilling situation, Jiang Ziya, the ancestor of the army, left behind the four characters "man can conquer nature". He wanted to tell future generations that the sky is not invincible, and a temporary failure is nothing. If the human race works together, they will be able to defeat the way of heaven.
"It's admirable!"
Jiang Chen felt very sorry in his heart. The death of such two amazingly talented people at an early age was undoubtedly a huge loss to the human race.
Moreover, few people know about the feats they performed. In a fight with the sky, one has to be even better than the sky. How many people in ancient and modern times have such courage?
"The high-level people of the human race have concerns about the high-level people of the human race. How can the matter of the human race being calculated by heaven be made public? If so, wouldn't it make people panic and cause turmoil within the clan?"
Only now did Jiang Chen understand why the top leaders of the human race avoided talking about the matter between Bingzu and King Wen, because they couldn't publicize it to the outside world!
Is it possible that we should take the initiative to tell our clan members that our clan is being targeted by heaven? What is this for? The people below will definitely be terrified.
You cannot say such things that are not conducive to stability!
Therefore, we can only wrong King Wen and Bingzu and seal up all their deeds. If Jiang Chen hadn't been here today, he didn't know when he would know the truth about the two of them.
…
"The Emperor's Art of Conferring Gods!"
After calming down and recovering from the turbulent years in ancient times, Jiang Chen looked at the wall in front of him again.
The supreme supernatural power, the Emperor's Divine Conferment Technique, which King Wen and Bing Ancestor worked together with painstaking efforts, should be within this wall.
This is the so-called inheritance of military ancestors!
The emperor's art of conferring gods is of great importance, and the news about this magical power cannot be leaked. Therefore, Jiang Ziya, the ancestor of the army, used his own inheritance as a guise to confuse outsiders and make people think that the inheritance in his mausoleum is the inheritance of the ancestor of the army. News about the emperor’s art of conferring gods.
I have to say that Bing Zu really has good intentions.
"This magical power is destined for me!"
By now, Jiang Chen had guessed that the opportunity he sensed here was the Emperor's Divine Conferment Technique. It can be seen from the name that this magical power is related to his incense magic and can help him become more perfect.
"Shinto Talisman, Ning!"
After looking up and down at the wall in front of him several times, Jiang Chen's heart moved, and he suddenly activated his Shinto power. He raised his hand to grab a large ball of common people's wish power, condensed it into a ball, and turned it into a mysterious Shinto talisman.
The so-called Shinto talismans are the foundation of Shinto and are used to transform the power of incense and wishes. The wish power directly generated by living beings contains all kinds of distracting thoughts and cannot be absorbed directly. Only through the transformation of Shinto talismans can it be turned into pure divine power and absorbed by the gods.
Boom!
The moment the Shinto talisman took shape in Jiang Chen's hand, a vast divine power filled the air and enveloped the entire hall.
At the same time, after sensing the aura of the Shinto, the wall in front of Jiang Chen suddenly shook, accompanied by a bright light.
Swish, brush, brush...
On that wall, all the innate divine runes were glowing, rising into the air, and intertwining in mid-air, creating mysterious runes one after another.
Not long after, those runes turned into a golden scroll and fell into Jiang Chen's hands. This golden scroll is the emperor's art of conferring gods.
They are both Shinto, and under the interaction of each other's aura, they finally touched the backhand left by Jiang Ziya, the ancestor of the army, and the supreme supernatural power that the two of them worked hard to reappear in the world.
"The Emperor's Art of Conferring Gods!"
The moment the scroll fell into his hands, Jiang Chen couldn't wait to open it and began to study it carefully.
Shinto is not Jiang Chen’s original invention.
The appearance of gods is extremely ancient. It even appeared long before the prehistoric times, in the Hongmeng era. It is said that Hongmeng has the Tao, and the gods and the Tao are the same. This shows how ancient and noble the Tao is.
No one dares to say that he created the Shinto, not even Jiang Chen. What he created was not the Shinto, but a branch of the Shinto, the Incense Shinto, or the Wishing Power Shinto.
The Shinto created by Bingsheng and Wenwang is another branch of Shinto, Qiyun Shinto.
The divine way of luck is the divine way rooted in the luck of heaven and earth. The luck of heaven and earth is the source of power of the god of this way.
Both are Shinto. Although they are essentially the same, their sources of power are completely different. One is luck and the other is wish.
ps: These chapters are difficult to write. They are all original and the settings are also newly compiled.
Fuck, it’s amazing that a fan can write as much as me. I can use these chapters as the theme to write another book titled “Feng Shen”.
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