The names of the fifty-four Buddhas were recited one by one by all living beings. The majestic power of wish surged out and swept towards the Buddhist destiny.
In an instant, the Buddhist destiny vibrated and combined with the power of wishes, evolved into the phantom of fifty-three ancient Buddhas.
These fifty-three Buddhas are clearly the fifty-three Buddhas invented by Jiang Chen. Although they are fake, if everyone thinks they are real, then they are real.
The power of one person is like an ant. But the power of sentient beings is extremely great, with all kinds of incredible abilities, and can turn the imaginary into reality.
The fifty-three Buddhas who did not exist in the first place, just because they were recognized by all living beings, immediately acquired the meaning of existence and began to transform from emptiness to reality.
Although their appearance now looks illusory, as time goes by and more and more willpower gathers, their bodies will slowly solidify.
One day, in response to the wishes of all living beings, he will be completely born and become a powerful ancient Buddha.
"Fifty-three Ancient Buddhas?"
"Just an illusory legend has truly created fifty-three ancient Buddhas!"
"Is this Shinto? It's so mysterious and incredible!"
"The power of all living beings is still so great, turning the imaginary into reality. Isn't this the end of spiritual cultivation? Omnipotent!"
The changes in Buddhism were naturally not concealed from the perception of those with great supernatural powers in the early days, and then they were shocked. I was shocked by the mystery of Shinto and the great power of all living beings.
He just made up a story and created fifty-three ancient Buddhas out of thin air for Buddhism. Such a method is indeed remarkable.
For the first time, the great supernatural powers of the ancient times had a clear understanding of the power of Shinto. The power of Shinto lies not in the gods, but in all living beings.
The power of Shinto is the utilization of the power of all living beings. What is great is not the gods, but all living beings!
"Does the incense wish have the power? This incense divine way is somewhat mysterious, and it may be useful to a few people."
In the mysterious land of East Pole, where endless vitality gathers, a supreme will suddenly awakens, and a little curiosity about Shinto arises.
Not only in the East Pole, but also in the other four poles, because of the Shinto, a supreme will has awakened.
The masters of these five supreme wills are the five supreme beings who dominated the world in the ancient Taichu era, the five saints such as Ancestral Dragon, Phoenix, Qi Zu, Xuanwu, and White Tiger. They are also the Five Elements Sacred Beasts that suppress the world today.
The holy beasts all carry the word holy, which means that their strength is enough to rival the saints.
There is a reason why the five holy beasts were awakened by the movement of Shinto. Shinto is based on the power of incense and wish, and the most indispensable thing among the five holy beasts is the power of wish.
From ancient times to the present, there has been no shortage of races that believe in the Five Elements Sacred Beasts. Endless years have passed, and no one knows how much willpower the Five Elements Sacred Beast has.
Anyway, no less.
The Five Elements Sacred Beast has the power to wish so many sentient beings. It can be said that it is inherently closely related to the incense and fire divine way. Now that the divine way is born, it will naturally alarm them.
"The power of incense and vows may be another way. Let's take a look first. If Shinto can do it, we should give it a try."
After taking a look at the current Shinto, the will of the Five Elements Sacred Beast gradually became silent.
They saw some possibility in Shinto, but because Shinto was new and too weak, it could not withstand their torment.
Then, after they looked at him, they looked away. Although Shinto can be done, it is not in the present, but in the future.
When Shinto rises in the future, I think of a possibility I saw, and the Five Elements Sacred Beasts will come into contact with Shinto. If Shinto cannot rise, there will be no future after today.
…
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"Amitabha, my Buddha is compassionate."
"Praise all the Buddhas and teachers in the heavens."
Seeing the phantom of the ancient Buddha appearing, everyone became more convinced of Jiang Chen's words and chanted the name of the Buddha repeatedly.
"go!"
Suddenly, bright Buddha light bloomed from Jiang Chen's body, as bright as the sun, illuminating all the worlds in the ten directions and all Buddhists.
The next moment, a cultivation method called Dawei Tianlong spontaneously appeared in the hearts of all Buddhists.
It is everything, including not only the three realms, but also all heavens and the universe. Wherever the light of the Buddha shines, the cultivation method of the mighty heavenly dragon appears automatically and can be felt by all Buddhists.
The Great Mighty Heavenly Dragon, this is Jiang Chen's self-created cultivation method. It has no threshold. No matter whether it is human or not, as long as it has spiritual intelligence, it can be practiced.
There is no threshold, which shows that Dawei Tianlong has very powerful universality. But similarly, this also means that the power of this technique is not very powerful.
What is powerful is not universal, and what is universal is often not very powerful. You cannot have both.
This is the method of Dawei Tianlong. In the early stage, it has no power at all. It can only make people strong and healthy and prevent all kinds of diseases.
However, this is only the early days. If you can continue to practice, the power of the mighty dragon will become stronger and stronger, and it is not impossible to transform into a supreme magical power if you continue to transform.
The Great Mighty Tianlong technique has a special characteristic, that is, there is no upper limit. People who practice this technique can continue to practice it.
Cultivation of the mighty heavenly dragon is extremely simple, that is to visualize the mighty heavenly dragon in the sea of consciousness.
Every time you visualize a mighty dragon, you will have the power of a dragon. Visualize a hundred heads, which is the power of a hundred dragons. Visualize billions of heads, that is the power of billions of dragons.
There is no upper limit to this number. In the later stages, those who cultivate the mighty heavenly dragon can rely on quantitative changes to trigger qualitative changes, thus possessing power comparable to that of immortals and gods.
"My Buddha is compassionate!"
Everyone benefited and praised Jiang Chen again.
Jiang Chen said nothing and just started to lead everyone to recite Buddhist scriptures over and over again. After doing this for thousands of times, he finally said: "The Buddhist scriptures have been handed down, and the Water and Land Dharma Assembly has come to an end. Go ahead!"
After speaking, without waiting for anyone to reply, Jiang Chen waved his sleeves and sent everyone back.
Looking at the illusory figures of Buddha and Bodhisattva above Lingshan Mountain, Jiang Chen murmured: "The seed has been planted, and the next step is to wait for it to take root and sprout."
Compared with before, the bodies of the Lingshan gods are undoubtedly much more solid, and this water and land ceremony is still useful. If only it could be like this every day, that would be great.
Everyone has left, and everything is returning to normal. Logically speaking, Jiang Chen should leave, but he didn't. He will stay on Lingshan Mountain for a few more years.
It was not to prevent Tathagata Buddha from coming back, but to verify a guess.
Back then, in order to practice the Great Wish Technique, Jiang Chen made forty-eight great wishes for the common people. Although these wishes have no effect on him, Jiang Chen still wants to know what changes will happen if he fulfills these ambitions.
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