Buddhism is vast and has countless Buddhas. Among those countless Buddhas, who is the most noble Buddha?
Some people say that he is the Supreme Tathagata Buddha of Ten Thousand Buddhas, but in fact he is not. The most noble Buddha in Buddhism is the Buddha who only exists in legends, Amitabha.
This is the master of the Western Paradise. He has made great aspirations to establish the Western Pure Land, encompass boundless sentient beings, and achieve immeasurable solemn merits.
This founder of Buddhism once thought for five eons and made forty-eight extraordinary vows.
From then on, I will continue to accumulate merits, and ten kalpas ago from now, I wish to complete my practice, become Amitabha, and be rewarded with the Pure Land of Ultimate Bliss in the west of this ten thousand billion Buddha land.
This Buddha can guide people to the Pure Land of Ultimate Bliss, so it is also called the Guide Buddha.
It is said that Amitabha is a sage who welcomes and ushers Buddha, but Amitabha is not a sage who ushers and ushers him, nor is he a sage who is guided by Chunti.
In fact, there is no Amitabha Buddha at all in Buddhism. He is completely fictional and only exists in Buddhist scriptures and legends.
This is the real false Buddha.
Why is this so? Let’s start with the origin of Buddhism. Although Buddhism is in the West and has the two sages of the West as its leaders, in fact, Buddhism was not opened by the two sages of the West, but by the Tathagata Buddha.
In order to gain a foothold in the West, Tathagata Buddha created a fictional Amitabha Buddha. It is not considered fiction. To be more precise, Tathagata Buddha created an Amitabha Buddha out of thin air based on the deeds of the two sages in the West.
If you study carefully, you will find that the Amitabha Buddha recorded in the Buddhist scriptures is actually the two sages of the West. Those forty-eight great aspirations were promised by the two sages of the West. The Pure Land of Ultimate Bliss in the West was also developed by these two people.
Tathagata Buddha put everything done by the two sages of the West into one person, and this person was Amitabha.
Why did Western religion merge with Buddhism so easily later? It is because the founders of Buddhism and Western religions are both the Two Saints of the West.
With the merger of the two religions, the luck of Buddhism skyrocketed, and the joy in the hearts of the two sages of the West is self-evident. Tathagata Buddha also became the leader of Buddhism based on this. He received immeasurable luck and achieved the realm of quasi-sage in one fell swoop.
In this matter, the two sages of the West benefited, and the Tathagata Buddha also benefited. The only one who lost money was probably Taishang Laojun.
He originally planned to use Buddhism to annex the Western religion, but he didn't expect that Duobao suddenly betrayed him, causing him to lose his wife and troops, and suffered a huge loss.
Taoist Duobao was brought to the West by Taishang Laojun, and the opening of Buddhism was also carried out by Duobao under his instructions.
Taishang Laojun has considered everything except Taoist Duobao's hatred for him, and would rather join the West than fulfill his merits.
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Although Amitabha Buddha does not exist, he is the nominal ancestor of Buddhism after all. He has a high status, has countless beliefs, and enjoys the worship of the entire Buddhism.
The names of Buddhas in Buddhism are all Amitabha, which shows his high status.
When it comes to the power of vows, this Buddha that does not exist in Buddhism, Amitabha Buddha is the best among Buddhism, and is far superior to Tathagata Buddha.
Jiang Chen's so-called bold idea is to use the power of these sentient beings' wishes to manifest the illusory Amitabha Buddha.
Amitabha, who has the most faith in Buddhism, once he is born, his weakest strength is in the realm of quasi-sage. I am afraid that even if the Tathagata Buddha is resurrected, he may not be his opponent.
After all, Amitabha represents the strongest foundation of Buddhism. If he wasn't strong, wouldn't he be worthy of the title of the greatest religion in Buddhism?
"Amitabha!"
"If I can give birth to him, I will be able to rest easy in the future. Even if Tathagata Buddha and others are resurrected, I will not be afraid. With Amitabha's strength, even if I lose to them, I can still defend Lingshan."
After quietly taking a look at the power of wish possessed by Amitabha Buddha above Lingshan Mountain, Jiang Chen's heart became even more shaken.
The power of wish is really too much, it can be called endless, and the gods born from it are absolutely powerful. All I can say is that he is worthy of being a Buddha created in the original form of a saint. He is powerful and incredible.
Although Amitabha is fictitious, his original form does exist, that is, the Two Saints of the West.
Therefore, in a sense, Amitabha is the incarnation of the two sages of the West, and the endless power of wishes should also belong to them.
That's why Jiang Chen was afraid that if he touched Amitabha's vow, he would make the two sages of the West dissatisfied, and thus offend them and impose a holy punishment to destroy Amitabha.
Jiang Chen didn't dare to take action because he was worried about the saint, but he was not willing to give up like this. Because, from another perspective, it can be said that Amitabha has nothing to do with the two sages of the West.
The two sages of the West have never admitted that Amitabha is their incarnation. The news that Amitabha is the incarnation of the two saints in the West is all made up by everyone.
With the power of the two saints, if you want to occupy the position of Amitabha, you can just create any incarnation. But the two of them never did this, leaving Amitabha's position vacant.
Does that mean that the two sages of the West don’t care who Amitabha is?
The more Jiang Chen thought about it, the more he thought it was possible.
After all, judging from the actions of the Second Saints of the West in recent years, they don’t care about Buddhism at all, nor do they care who is the leader in Buddhism.
What they care about is whether Buddhism can prosper and whether it can help them fulfill the forty-eight aspirations they made in the past.
In order to seek sainthood, the two saints from the West made forty-eight great wishes and borrowed a large amount of merit from heaven. Now that countless years have passed, this loan has become their biggest burden.
In order to fulfill his great wish, Saint Zhunti did not hesitate to sacrifice his face and go around to save all living beings. As for betraying Taoism and changing the name of Western religion to Buddhism, it was because he saw the hope of Western religion's great success.
If we continue to stay in Xuanmen, Western religion can only be a vassal of Xuanmen and will never be able to flourish. Therefore, the Second Sage of the West left Xuanmen without hesitation.
"Judging from the actions of the Two Saints of the West in recent years, as long as it can help them realize their great aspirations, no matter what happens to Buddhism, they will not interfere."
"In that case, even if I create Amitabha, it shouldn't matter. After all, compared to Tathagata Buddha and others, the Buddhas who were born due to the power of vows will definitely be more keen to consider the common people."
"The common people are their foundation. If they don't love the common people, they will lose their source of strength. Only by being controlled by the common people can they not abandon the common people."
"The gods are more capable than the Buddhas in helping the two sages of the West create the paradise in their minds."
"God has an impermanent heart, and his heart is for all sentient beings!"
After thinking for a long time, Jiang Chen finally made up his mind to take a gamble and manifest Amitabha.
He felt that this move would most likely not offend the Second Saint of the West. Because this is not the first time that the core of Western religion has changed.
When Western religion becomes Buddhism, doesn’t the core change? Now, he is just doing what Tathagata Buddha once did again.
Why, what Tathagata Buddha can do, Jiang Chen cannot do?
Western religion can be renamed Buddhism, and similarly, Buddhism can be renamed divine religion. Of course, the premise of all this is to help the Second Sage of the West fulfill his ambition.
If this is not possible, the Second Sage of the West will definitely intervene and will not sit back and watch Jiang Chen mess around.
On the contrary, it will be fine together.
In fact, even if there is a problem, it doesn't matter. With the current situation of Buddhism, even if the Second Sage of the West disagrees with Jiang Chen's plan, he will only warn him to be more honest and will not kill him.
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