"The form is ready, but the spirit is not complete."
"The next step is to create gods. Once the eight pagodas give birth to their own gods, they can be transformed into a top-notch artifact."
Looking at the eight-part pagoda that already had a physical form, Jiang Chen used his magical power again to draw the wishes of all living beings surrounding Lingshan towards the eight-part pagoda.
This time, Jiang Chen wanted to refine a quasi-holy level supreme artifact, so it would take a long time and could not be refined by conventional means.
He planned to use the boundless will power of all sentient beings on the Lingshan Mountain to wash away the eight pagodas day and night, so as to force out the origins of the corpses of the Buddhas inside, and integrate them into the eight pagodas bit by bit, becoming his artifact for promotion to the quasi-holy level. Resources.
It can be seen that under the influence of the wishes of all living beings, the corpses of the Buddhas in Lingshan began to dim, and little bits of light flew out of their bodies and merged with the eight pagodas.
After losing their origins, the bodies of the Buddhas in Lingshan began to petrify. When all their origins were completely lost, they would turn into stone statues and lose all their magic.
It is also at this time that the Eight-Bud Pagoda will complete all its transformations and become a quasi-saint level artifact comparable to that of a quasi-saint.
"rise!"
Jiang Chen stretched out his index finger and pointed at the Eight-Bud Pagoda. Immediately, a stream of sentient beings' wishes rushed in, surging and condensing inside the Eight-Bud Pagoda, and gradually turned into a huge Buddhist temple.
At the moment when the Buddhist temple was formed, immeasurable Buddha light surged and turned into inscriptions, imprinted on the interior of the Buddhist temple.
This Buddhist hall is the Hall of Ten Thousand Buddhas, which is used to pay homage to the dead Buddhas in Lingshan Mountain.
"Done!"
After doing all this, Jiang Chen's face showed a look of joy. The eight pagodas were completed, and everything was on track. The next step was to wait for him to slowly reach perfection and complete the final task under the influence of the will of all living beings. Metamorphosis.
Although Lingshan was captured by Jiang Chen, he knew in his heart that his position was not stable. If he was not careful, Lingshan might change its owner and be taken back by the Lesser and Mahayana demons again.
After all, although the Buddhas in Lingshan have fallen, they are not really dead. Sooner or later, they will come back and have a fight with Jiang Chen.
Be prepared for danger in times of peace. Since Jiang Chen had anticipated this situation, he must have taken precautions in advance.
The Eight Pagodas were Jiang Chen’s first-hand preparation. An artifact comparable to that of a quasi-sage master was enough to fend off a lot of trouble for him.
Although there are nine quasi-sages in Buddhism, it is impossible for them to return at the same time. It can even be said that some may never come back.
Kong Xuan, for example, was taken back to the Phoenix Clan, and I am afraid he will never return to Buddhism in the future. As for Maitreya Buddha, he was imprisoned by Xuanmen, and his chances of escaping were slim.
As for the Ancient Buddha of Ran Deng, he was first severely injured by Xuanmen masters, and then sneak attacked by Dou Mu Yuanzun. It is estimated that it will be quite difficult for him to return.
There is also the Medicine Master Glazed Light Tathagata. How can Yuantu Abi's twin swords be so painful? Being killed by these two innate swords, unless someone helps, he will never be able to reappear in the world within a million years.
Nine quasi-sages, go directly to five, Jiang Chen's pressure will be greatly reduced.
"If my prediction is correct, the first wave of Buddhist counterattack will come in as little as a hundred years or as long as three hundred years. If I can block it, then I will be able to secure my position as the supreme leader of Buddhism."
"At this point, I will truly replace Tathagata Buddha and become the new supreme Buddha."
Jiang Chen knew very well that he, the Supreme Buddha of Buddhism, was only temporary. When the true master returned to his throne, he would abdicate in favor of others, just like the Buddha Wutian in later generations.
However, Jiang Chen was still stronger than him.
Buddha Wutian only has thirty-three years of luck, but Jiang Chen has at least one hundred years, and as many as three hundred years.
This time is actually easy to calculate, because in less than four hundred years, the Journey to the West is about to begin.
Tathagata Buddha and others had been planning for so long and paid an unknown price before selecting the candidates for the Westward Journey and allowing the plan to take shape.
But before the westward journey plan was implemented, they were ousted by Jiang Chen. Didn't all the efforts they made before make Jiang Chen's wedding dress?
How can I bear this?
Seeing that the journey to the west was about to begin, great benefits were about to come, but Tathagata Buddha and others could only watch and let Jiang Chen pick the fruits.
They did everything, but Jiang Chen got the benefits. How could this be possible? Do you really think that Tathagata Buddha and others are doing charity and are all good people?
The Journey to the West is about to begin, and Tathagata Buddha and others will never sit back and watch Jiang Chen steal the fruits of their labor.
Therefore, before the journey to the west is about to begin, all the Buddhist masters who have previously participated in formulating the plan for the journey to the west will try their best to return early and go to Lingshan to oust Jiang Chen and regain control of Lingshan.
The Journey to the West was planned by them, and it must be promoted by them. The benefits must be theirs, and outsiders must not be allowed to steal the fruits of their labor.
Therefore, before traveling to the west, there must be a battle between Jiang Chen and Tathagata Buddha and others.
If Jiang Chen wins this battle, he will be in charge of the journey to the west, and Buddhism will flourish in his hands. His position in Buddhism will also be stabilized, and he will become the true master of Buddhism, with an unshakable position.
The Tathagata Buddha will also become a thing of the past and gradually fade out of the top ranks of Buddhism.
But if Jiang Chen loses, he will step down sadly. From now on, whatever happens to Buddhism will have nothing to do with him. He, the great Buddha who combines the three Buddhas into one, will also disappear from the history of Buddhism.
"This is a battle of fate!"
Thinking of the battle that was destined to happen hundreds of years later, Jiang Chen looked very cautious.
The significance of this battle is extremely important. It is related to Jiang Chen's entire layout in Buddhism. If he wins, he will gain everything in Buddhism. If he loses, he will lose everything in Buddhism.
Therefore, Jiang Chen cannot afford to lose this battle.
But similarly, Tathagata Buddha and others cannot afford to lose this battle. Both sides will definitely go all out and risk everything to win this battle.
"It's a lot of pressure!"
Thinking of the strength of Tathagata Buddha and others, Jiang Chen's heart couldn't help but cast a shadow.
His current situation is very similar to that of Buddha Wutian in later generations. He has everything when he wins and loses everything when he loses.
However, the two are still different. Buddha Wutian is a loner. It can be said that he is the enemy of the whole world. He can't find an ally in the three realms.
But behind Jiang Chen, there is the entire Xuanmen as a backing. If that doesn't work, Jiang Chen will bring the Xuanmen in. Even if the opponent has a hundred Tathagata Buddhas, they will not be his opponent.
Of course, there is no need for Jiang Chen to be so pessimistic. He may not lose this battle. Tathagata Buddha is very strong, but he himself is not weak either.
As long as the eight pagodas complete their transformation, they will immediately have power comparable to that of a quasi-sage. There is also the Buddha Prison. As long as Lord Liuli is refined into it, Jiang Chen can refine the Buddha Prison into a Taoist-level artifact.
In this way, this is another Taoist level master.
Even so, if you want to defeat Tathagata Buddha and others, it is certainly not enough. Therefore, at this time, Jiang Chen's second-hand preparation will come in handy.
The gods are bred with the power of the wishes of living beings accumulated over many years in Buddhism, and let them replace the original Buddhas and become new Buddhas.
As long as this plan succeeds, Jiang Chen will immediately have a large number of helpers. Moreover, these helpers and Tathagata Buddha and others will be natural enemies, the kind that will never stop fighting.
These gods are born from the vows of the Buddhas, and have formed a causal relationship with the Buddhas from the beginning of their birth. If the Buddhas do not die, then the foundation of their existence will be shaken by the Buddhas.
Maybe that day, they suddenly disappeared and were inspired by the Buddhas to become their incarnations.
Therefore, if the gods do not want to disappear inexplicably, they must find a way to eliminate the Buddhas first.
Only when the Buddhas are gone will they truly have the meaning of existence, rather than being substitutes for some people.
"Tathagata Buddha has ruled Buddhism for many years, and he has countless wishes in his name. If I use the method of Li Dai Tao Jiang, I can turn these wishes into gods and transform them into Tathagata Buddha."
"Then his strength, even if it is not as good as the real Tathagata Buddha, is not weaker than that of ordinary Taoists."
Jiang Chen's heart moved when he sensed the power of the Tathagata Buddha's wishes for all living beings.
The God of Cangshan must be strong enough. He will be an innate Taoist as soon as he is born. But if the Tathagata Buddha possesses the power to wish all living beings to take form, his strength will definitely be stronger than the God of Cangshan Mountain, and it will be comparable to the powerful Taoist Perfection.
If he was given another period of time to grow, it wouldn't be a problem to be comparable to a true quasi-sage.
Therefore, if the Tathagata Buddha is born, it will definitely be a great help to Jiang Chen, second only to the Eight Buddhas.
In fact, Jiang Chen had a bolder idea in his mind, but he didn't dare to put it into action.
He fears!
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