Looking down at the sentient beings, Jiang Chen said slowly:
"Although the Buddha died, the spiritual mountain is still there, the Buddhist door is still there, and I am still there. Now that the Great Thunder Sound Temple is destroyed, it is a good thing, and it is in line with the principle that if it is not destroyed, it cannot be established."
"Now I will rebuild the Great Thunder Sound Temple on Lingshan Mountain, and build the Hall of Ten Thousand Buddhas to enshrine the tablets of Ten Thousand Buddhas. I will collect incense and vows for them to help them come back from the disaster."
The moment Jiang Chen finished speaking, Lingshan felt something and suddenly began to tremble violently. The Buddha's light that had been extinguished by the great supernatural power emerged again, like a scorching sun, extremely bright, reflecting the brilliance of the entire Lingshan.
At the same time, the fragments of the Great Thunder Sound Temple were also trembling, floating piece by piece in mid-air.
The power that the ancient warrior left on these fragments began to fade away rapidly, and soon it disappeared completely.
Without the suppression of the power of the ancient warriors, the immortal power of the Great Thunder Sound Temple itself began to revive, and wisps of golden light bloomed from these fragments.
Immediately, as if time went back, these fragments of the Great Thunder Sound Temple began to reset one by one.
Next, under the personal witness of all living beings in Xiniu Hezhou, the Buddhist holy land Dameiyin Temple reappeared bit by bit.
Seeing this scene, the creatures in Xiniu Hezhou were greatly shocked, and they quickly bowed to Jiang Chen and said, "My Buddha is compassionate and has immeasurable merits!"
However, before all the sentient beings could bow down, Jiang Chen's majestic voice sounded again: "In front of my Buddha, all sentient beings are equal, how can I bow down?"
Along with this voice came an extremely powerful force that swept through the entire Xiniu Hezhou in an instant, gently dragging all the living beings who wanted to kneel down to their feet.
Jiang Chen stepped forward to stop him, and the sentient beings did not force him. After standing up, he clasped his hands together and praised again: "Amitabha, my Buddha is compassionate."
Jiang Xuan, who was hiding aside to watch the show, heard that Jiang Chen was going to build the Hall of Ten Thousand Buddhas and guessed that he was indeed up to something. He wanted to replace Buddha with gods and turn Buddhism into a divine gate.
No, that's not right. Buddhism is still Buddhism. The teachings have not changed, and the name has not changed. It has become just the person inside, from a real Buddha to a god named Buddha.
Now I just don't know how big Jiang Chen plans to be, whether he plans to replace all the Buddhas and Bodhisattvas in Buddhism, or only some of them.
In addition, there is another trouble, that is, although Buddhism has accumulated a lot of vows, they all have owners.
Although its master has died, it is not an easy task for Jiang Chen to take it back.
And this is just the immediate trouble, the real trouble is yet to come.
The Buddhas finally broke through reincarnation and came back from all the tribulations, but when they returned to Buddhism, they found that another version of themselves was sitting in their own place, enjoying the offerings of sentient beings.
How can the Buddhas endure this scene?
Identity, status, glory... everything has been replaced by others. This hatred will last until death.
If Jiang Chen really wants to replace the Buddhas with gods, then when the Buddhas return, there will be a fight.
…
Jiang Xuan guessed correctly, Jiang Chen planned to replace the Buddhas with gods.
What have the Buddhas brought to the sentient beings in Xiniu Hezhou for many years in Lingshan? They open their mouths to be merciful and keep their mouths merciless. They always claim to save those in distress, but do they really keep their words and deeds consistent?
No, the compassionate Buddha not only failed to bring happiness to all living beings, but instead made the living beings under his rule live a miserable life.
In this case, what is the use of such a Buddha? It is better to let Jiang Chen replace them with gods.
At the very least, the god who was born from the will of all living beings knows best what the needs of all living beings are.
No, to be precise, the Buddha who is conceived by the wishes of all living beings is the Buddha in the minds of all living beings. God has an impermanent heart and takes the hearts of all living beings as his heart.
Therefore, God will be born into the world in the form that all sentient beings most expect.
Whatever sentient beings think in their hearts, that is what God will be like. This is the god of incense, not born in heaven and earth, but born in the human heart. They are neither gods nor earthly beings, but gods of humanity.
Protecting all living beings is their responsibility and the source of their strength.
If they were to replace the Buddhas, I cannot say how well they would do, but they would definitely be better than the Buddhas. At least, they would not allow demons to wreak havoc.
As for offending the Buddhas?
It seemed as if Jiang Chen would not offend the Buddhas if he did not do this.
This time he led his men to conquer Lingshan Mountain, and even killed the Buddhas in Lingshan Mountain in the name of demons. He had offended them to death. Even if Shinto could not replace them, they would not let Jiang Chen go.
On the contrary, if Jiang Chen uses the power of incense and vows to create gods to replace them, it will be equivalent to having a large number of helpers. When the Buddhas return in the future, it will be particularly clear who will win and who will lose when the Buddhas return.
The Shinto practice method is different from the traditional practice method, and the main highlight is the word "fast".
Gods do not need geniuses, treasures, or spiritual energy. As long as sentient beings have enough will power, they will rise quickly and reach extremely high realms in a short period of time.
The most indispensable thing in Buddhism is the power of incense and vows. Among the three realms, Buddhism has the most temples, the widest and most devout followers. Therefore, Buddhism is more popular than Taoism.
After millions of years of accumulation, even if the Buddhas of Buddhism have consumed part of it, the remaining incense and wish power is still a terrifying astronomical figure, enough for Jiang Chen to create several innate Taoists out of thin air.
However, how to use these willpower is also a problem, but this matter is not urgent. The most important thing now is to send everyone from Xuanmen away first.
The demon has been eliminated and the Lingshan Mountain has been obtained. It is no longer valuable for the Xuanmen people to stay here. It is time to let them leave.
After they left, Jiang Chen could start his own plan and bring drastic reforms to Buddhism.
But it's easy to invite gods, but it's hard to send them away. It's easy for Xuanmen's great supernatural powers to come, but it's not an easy thing to get them to leave. You have to pay a price that satisfies them.
The purpose of Xuanmen's great supernatural power is to destroy the Buddha, but the two sages of the West are still there and will definitely not allow this to happen, so this is out of the question.
But it can give the great powers of Xuanmen a little hope of destroying the Buddha, thus calming their hearts and allowing them to leave happily.
So how to reassure them?
Jiang Chen's heart moved, and he thought of the man who almost destroyed the Buddha in later generations, so he had an idea.
He sighed and said to all the great practitioners of Taoism: "Nowadays, there are demons who are releasing demons and harming the way. False Buddhas are deceiving people. Although they should not be destroyed, they should be corrected."
"The younger generation wants to change the Buddhist temple into a palace, the Tathagata into a deity, the Buddha to return to his origin and into a great enlightened golden immortal, the Bodhisattva into a great scholar, the Arhat into a venerable one, and the monk into a virtuous man, all with hair and crowns. Take charge."
"Seniors, what do you think?"
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