"Origin?"
After muttering something in a low voice, Jiang Chen suddenly took action, using his mind as a knife, and slashed forward fiercely.
"open!"
With a huge roar, the passage between the prehistoric divine realm and the East China Sea was connected. The East China Sea's wish power accumulated for countless years was like a sea, pouring in endlessly.
Boom!
With the help of this wish, the ancient divine realm began to evolve again, and gradually a vast sea appeared, which was the East China Sea.
With the perfection of heaven and earth, the origin of the prehistoric divine realm became more profound, and the gods who were in the gestation period began to grow rapidly.
It didn't take long for those divine fetuses to be matured and shattered.
Among the gods, the first one to be born was naturally the God of Cangshan.
With his birth, the entire Cangshan Mountains roared and vibrated, and an excitement filled the air. Visible to the naked eye, the innate spiritual energy in the Cangshan Mountains has become more intense.
Wisps of innate Taoist charm spread out, making Cangshan Mountain look even more magical, and it already had a bit of a heavenly atmosphere.
In the void, more visions want to be derived, but the God of Cangshan is related to Shinto. Before the news of Shinto is leaked, the power of Heaven quietly emerges, covering up all the visions.
This also led to the fact that the God of Cangshan, who was supposed to cause shock in the world and congratulate the world when he was born, actually did not cause any waves when he was actually born, and was born in an ordinary way.
Born to be a Taoist, he is destined to be extraordinary. No matter what honor he has, it is not unexpected. Such a mediocre start is a bit unfair to the God of Cangshan.
However, that's okay, the situation is not good for Jiang Chen now, it's time to keep a low profile. Although I have somewhat wronged the God of Cangshan Mountain, for the sake of the future, it is nothing to suffer some injustice.
Born to be divine, born to know.
As soon as the God of Cangshan was born, he understood his situation, stepped forward, and bowed respectfully to Jiang Chen: "Cang, I have met the ancestor of the gods!"
Cang is the name of the god of Cangshan Mountain. He was born because of Jiang Chen. It can be said that his life was given by Jiang Chen.
To Cang, Jiang Chen was not only the divine ancestor, but also the person who gave him life. Therefore, his respect for Jiang Chen came from the bottom of his heart.
Looking at Cang, Jiang Chen was also very excited. This was a creature he had created, and in a sense, it was also his descendant.
"Cang, you are the first god born from the will of all sentient beings, and the first god to appear in the ancient world. You were born with great luck and are destined to be the master of Shinto."
"In the future, Shinto will flourish in your hands."
"Also, Heaven has covered up the vision you had when you were born, causing you to lose the honor you deserve. This is what Heaven owes you, and it will definitely repay you double in the future."
Heavenly God!
When Jiang Chen saw Cang for the first time, countless voices immediately came to Jiang Chen's ears. They were sentient beings shouting, shouting the name of a certain great god.
In the end, thousands of words were condensed into four characters, that is Dao Zun Cangtian.
This is the title given to Cang by Heaven.
In the name of Cangtian, this is Cang, the first god in heaven and earth born from the will of all living beings, and the destined master of Shinto.
In the future, he will take over the authority of Shinto from Jiang Chen and lead Shinto to great prosperity.
The god is the Taoist.
Cang Tian Divine Lord, Ming Cang's strength is comparable to that of the Xiantian Dao Lord. It can even be said that with the backing of the Divine Realm, he is more powerful than ordinary Taoists.
After feeling the vast sea within Cang's body, which far exceeded his own strength, Jiang Chen finally felt relieved. With him here, the ancient world of God would be worry-free.
Even if the demon clan invades in large numbers, they are no match for Cang.
After hearing Jiang Chen's words, Cang didn't show too much excitement, but replied very calmly: "Cang was born because of the divine way, and he will definitely coexist with the divine way. As long as Cang lives, he will always put the divine way first."
Cang is a born god, not transformed from a human being. His body is naturally more divine than human, similar to the way of heaven, and does not contain the slightest emotion.
Therefore, Cang feels cold to others.
This is a good thing and a bad thing. The good thing is that Cang is not swayed by emotions when doing things and is more able to do things fairly. The bad thing is that you act too rigidly and don't know how to adapt.
I only hope that after Cang interacts with others in the future, some humanity can be born to make up for the flaws in his own character.
Roar!
Shortly after Cang was born, he heard an astonishing roar of a dragon. Immediately, a true dragon shrouded in seven-colored brilliance broke out of its shell and flew across the sky, gathering the power of countless winds and thunders.
Dream Dragon God Lord!
The name of this colorful dragon.
The divine dragon, which was born by gathering all the fantasies of dragons that all living beings have about dragons, is equivalent to the ancestral dragon in the realm of nothingness, and has infinite potential in the future.
However, because there is nothing to rely on in reality, Menglong's strength is only an innate Taoist, not an innate Taoist like Cang Na.
"Bah!"
After the dream dragon, the sound of phoenix came again.
I saw a colorful phoenix spreading its wings and flying continuously in the sky.
Mengfeng Shenjun is a phoenix that combines all the fantasies of phoenixes that all sentient beings have about the phoenix. He is also a natural Taoist king.
After the Phoenix, twelve more heavenly and earthly beasts were born, including the Qilin, the White Tiger, the Black Tortoise, and the Soaring Snake.
These twelve divine beasts are all born Tao Lords and are extremely powerful, but they are different from Cang. Cang has Cangshan as his support in reality, so his power can affect the real world.
As for these twelve divine beasts, they have no foundation in the real world. In addition, they were forcibly spawned by Jiang Chen, so they were born with flaws.
Therefore, although they have power comparable to that of the Innate Dao Lord, they can only show this power in the void world. They cannot interfere with anything in reality.
However, it doesn't matter anymore.
In the real world, Jiang Chen doesn't need their help for the time being. They only need to help Cang protect the Great Desolate God Realm.
In the future, when the Primordial God Realm becomes more and more perfect, a bridge will be automatically built to connect with the real world. At that time, their foundation will be replenished and their support will appear in the real world.
That will be the beginning of them turning reality into reality and becoming real beings.
After the twelve divine beasts of heaven and earth were born, they saluted Jiang Chen and Cang Jian in turn: "We have seen the ancestors of gods and the gods!"
Like Cang, these mythical beasts are more divine than human, and have no emotions. Although they are respectful on the face, their words are cold.
They were all creatures created by himself. Jiang Chen was very kind to them and didn't care about them. He just looked at them and encouraged them:
"You are all the first-generation gods born in the ancient divine realm. You are born with the destiny of the divine way. You all have great destiny and have a bright future."
"In the future, when the divine way flourishes and the divine realm overlaps with reality, the weakest among you can also become a person with great supernatural powers. If you seize the opportunity, it is not impossible to ask for the position of the divine master."
The Divine Master is the highest realm of the Divine Way, corresponding to the Taoist Master, which is the realm of the Hunyuan Daluo Golden Immortal.
It's just that the Divine Lord cannot transcend the heaven and earth. Instead, he actively integrates into the heaven and earth. This is completely contrary to Hunyuan Daluo Jinxian's idea of transcending everything and is more like a saint.
In other words, to reach the end of Shinto is to become a saint. The so-called God Lord is another name Jiang Chen calls a saint.
It is ironic to say that now, among the most powerful beings of immortals and Buddhas, none of the six aloof saints transcends heaven and earth, and is governed by the laws of heaven and cannot be free.
Whether he is an immortal or a Buddha, he will transcend heaven and earth in the end. Unfortunately, the Six Saints cannot transcend.
For saints, the holy position may not be a prison, which prevents them from achieving the highest achievements of the two paths of immortality and Buddha.
On the contrary, Donghuang Taiyi, because he did not obtain the Hongmeng Purple Qi, became the second Hunyuan Taoist after the Taoist Ancestor to become a Taoist by killing three corpses.
Sometimes, Jiang Chen couldn't help but wonder, was it really a good thing that the Six Saints got the Hongmeng Purple Qi that day?
Becoming a saint only costs you further and further away from the path of immortality.
I don’t know if the Six Saints ever regretted it.
…
The gods were born, and the affairs of the Ancient God Realm were over. It was time for Jiang Chen to leave here and go to the Shura Killing Realm to look for the Karma Red Lotus Seeds.
With a thought in his heart, Jiang Chen told the gods: "You all must work together to protect the Great Desolate God's Realm, and don't let it be destroyed by outsiders."
After everyone heard the words, they quickly replied: "We will live up to the trust of the ancestor gods. As long as we are here, we will never let outsiders set foot in the prehistoric divine realm."
Nodding, Jiang Chen expressed his satisfaction, then turned to Shang Wu and said, "Shang Wu, go back to the East China Sea!"
"What happened in Cangshan, just treat it as nothing happened and guard the sea of your mind."
"Of course, if you have the chance, you can also convey some news about the Demon Clan to Cang and the others."
Jiang Chen wants Shang Wu to work as an undercover agent for the Demon Clan so that he can deliver news to Cang and the others. Shang Wu was originally a high-ranking member of the Heavenly Demon clan. No one would have thought that he would betray the clan and turn to outsiders.
With him as the secret agent, Cang and the others will undoubtedly save a lot of trouble.
There are countless creatures in the East China Sea, and I don’t know how much will power they have accumulated since ancient times. Even if a part of them is swallowed up by the Primordial God Realm, the remaining parts are still endless, and there is no difference at all.
This is Shangwu's only flaw. Unless someone comes to Donghai to take a look in person, it will be difficult to see the flaw.
Therefore, Jiang Chen was not worried at all that Shang Wu would be exposed.
After hearing Jiang Chen's instructions, Shang Wu immediately replied: "Fellow Taoist, please rest assured that Shang Wu will definitely try his best to stabilize the Heavenly Demon's side to give fellow Taoist Cang and the others enough time to develop."
Although the Prehistoric God's Domain is not small, it is still nothing more than a small place compared to the entire mind world.
At present, the only insider of the Heavenly Demon Clan, Shang Wu, has been surrendered by Jiang Chen. It may be a long time before the Heavenly Demon Clan wants to get the news about the Great Desolate God Realm.
However, there is no guarantee that an unexpected situation will occur, causing the Demon Clan to know the news about the Primordial God Realm in advance, so Cang and the others still have to work hard to improve their strength.
That is to say, continue to devour the rest of the sea of minds in order to complete the prehistoric divine realm.
As gods born in the Divine Realm, naturally the stronger the Divine Realm is, the stronger their strength will be.
After giving these instructions, Jiang Chen left the God Realm directly, returned to reality, took out the coordinates given to him by the Styx Ancestor, and rushed towards the Shura Killing Realm.
…………
……………………
Shura's killing area is not in the Three Realms, but outside the Three Realms, in the endless void gap.
When Patriarch Styx created the Shura Killing Domain, it was already after ancient times.
At that time, the ancient land was broken into countless fragments by the Five Saints, and the four largest fragments formed the four major continents today.
The rest are fragments, which are trapped in the void. As time goes by, various special secret realms gradually evolve.
Ancestor Minghe found one of these secret realms and used his supreme magical power to transform it into an innate killing realm, serving as a testing ground for the Shura clan.
This secret realm cost Patriarch Minghe a lot of effort, but unfortunately the Shura clan had no chance to use it, and it actually gave Jiang Chen an advantage.
First, he passed through the gap in the Three Realms, and then crossed the vast void. After spending several days, Jiang Chen finally came to a huge gap in the void.
This gap in the void is so big that even with Jiang Chen's cultivation, he can't see the edge at a glance. It is simply bigger than hundreds of worlds, and can be called boundless.
Boom!
Countless void turbulences surged through the gaps, creating terrifying fluctuations.
And through the void, one can see that deep in the gap, the power of earth, fire, water and wind is surging endlessly, trying to destroy everything and return it to chaos.
No scruples, this place is extremely dangerous. Daluo Jinxian is here. If you don't pay attention, you will be in danger of falling. Innate Taoist Lord is coming, so you must be careful.
"Is this the power of a saint? It's really so terrifying!" Jiang Chen's eyes were filled with shock as he looked at the huge gap in the void in front of him.
He knew that the origin of this place was not created by heaven and earth, but that at the end of ancient times, when the Four Saints besieged the Shangqing Sage, Yuanshi Tianzun was cut off by the Shangqing Sage with a sword. In anger, he sacrificed the Pangu flag and chopped it out. A chaotic sword energy.
The gap in the void in front of me was formed when the chaotic sword energy passed through the void.
With just one strike, such a terrifying and dangerous place was created. This shows the strength of the Saint, who can easily destroy hundreds of worlds.
"The Pangu Banner, the treasure of the founding of heaven, is worthy of being the number one killing treasure in the prehistoric times."
Everyone said that the greatest killing treasure in the world was the God-killing Spear, but Jiang Chen knew that this was not the case. The Pangu Flag in the hand of Yuanshi Tianzun was the greatest killing treasure in the world.
When it comes to sharpness, the Pangu ax is the sharpest. Even chaos can't stop the sharp edge of the Pangu ax and is split into pieces.
The Pangu Banner is transformed from the blade of the Pangu Ax. It inherits the lethality of the Pangu Ax and has the power to tear apart the chaos of the Hongmeng, the power to crush the heavens and space, the power to control the mysteries of all laws, and the ability to open up the world. .
Although the God-killing Spear is the most valuable weapon in killing, how can it be compared with the Pangu Flag?
Back then, Taoist Hongjun held the Pangu flag and defeated the demon ancestor Luohu who held the God-killing Spear.
"Although Pangu Banner is strong, Daojian inherits the abilities of Pangu Ax and Chaos Bead at the same time, so it may not be weaker than it. There is a lot to be done in the future."
Thinking about the power of the Pangu Flag, Jiang Chen became even more concerned about restoring the Taoist Guide. This was a treasure that was not weaker than the Pangu Flag.
Jiang Chen is looking forward to what kind of power Daojian will burst out if it returns to its peak state.
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