The reason why Jiang Chen saw the Sea of Mind in the void today was because Tian Dao saw that he was not doing his job properly and had not perfected the incense divine way, so he deliberately manifested the Sea of Mind in front of him to help him.
Heaven's way, this is a disguised form of urging Jiang Chen to quickly perfect the Incense Shinto so that the Shinto can spread in the world as soon as possible.
Jiang Chen is a smart man. After the initial excitement, he quickly understood the meaning of Heaven's way.
Perfect the Incense Shinto as soon as possible?
Heaven is the boss of the ancient world, and the boss has given orders. As his subordinate, Jiang Chen, how can he be disrespectful?
When you are wandering around in the wild, you must understand one thing, that is, you must obey the orders of heaven. If you ignore the way of heaven for a long time, the result will be that you will gradually lose the favor of heaven, be abandoned by the way of heaven, and become the ashes of the great catastrophe of heaven and earth.
Therefore, we must obey the orders of Heaven.
Since He hinted to Jiang Chen and asked him to perfect the Incense Divine Way, Jiang Chen naturally had to take action immediately.
In this way, Jiang Chen sat cross-legged in the divine realm and began to silently understand the changes in the will power of all living beings, trying to understand the true meaning of the incense and fire divine way.
Vow power, this is the foundation of Incense and Fire Divine Way. Jiang Chen has understood it thoroughly. This shows that the foundation of Incense and Fire Divine Way has been completed. What is left is how to strengthen it so that it can continue to take root and sprout.
This is not difficult for Jiang Chen.
The artifact is an accompaniment of the Incense Shinto, and is a different kind of deity. It is not difficult for Jiang Chen to deduce the cultivation system of the Incense Shinto based on the advancement of the artifact.
Replacing the world in the artifact with the realm of gods, wouldn't the cultivation system of Incense Shinto come out directly?
If an artifact strengthens the inner world, it can be promoted, and if a god strengthens the divine realm, it can also be promoted. When the Divine Realm is comparable to the Small Thousand Worlds, it will be a Divine Lord at the level of Tao Lord.
Zhongqian World is a god at the level of the innate Taoist. The Great Thousand World is a quasi-saint-level god-king. As for the universe, it is a god-lord who can stand shoulder to shoulder with saints.
In a flash of thought, Jiang Chen deduced the cultivation system of Xianghuo Shinto. However, this is only a rough framework and some details still need to be filled in.
For example, how to grow the divine realm, you can't always rely on plundering the resources between heaven and earth to advance, right?
After all, the method of plundering is not a long-term solution. This move is too harmful to the harmony of heaven. If things go on like this, sooner or later, they will be disgusted by heaven, which will lead to all kinds of disasters.
Jiang Chen still had to come up with a way to expand the divine realm without plundering. Otherwise, the Incense Divine Way would never be able to last long, and there would be huge hidden dangers.
But the matter is not urgent. Today, if Jiang Chen can perfect the cultivation system of Xianghuo Divine Way, he has given an explanation to Heaven, which is enough to deal with him.
As for coming up with ways to expand the Divine Realm, that is a matter for the future, and there is no need to rush it.
Perfecting the incense and fire shrine is such a huge project. How can it be completed easily? If Jiang Chen had completely perfected the Incense Divine Way in one fell swoop, how would he encounter anything as good as today in the future?
Tiandao, who is looking forward to the birth of Incense and Fire Divine Way day and night, seeing that Jiang Chen has been unable to perfect the Incense and Fire Divine Way, will definitely create various opportunities for Jiang Chen to meet, so that he can perfect the Incense and Fire Divine Way, just like today.
Just for these opportunities, it was not difficult for Jiang Chen to come up with the Incense and Fire Divine Way at once. If it was really going to happen, how could he ask for benefits from Heaven?
Now, Jiang Chen is just hanging on to Tiandao, perfecting a little bit of Incense Divine Dao from time to time, so that Tiandao can see his efforts and know that he is not slacking off.
This is to raise Heavenly Dao like a fish and give Him a little sweetness from time to time so as not to make Him despair.
However, there is a degree here, which Jiang Chen needs to grasp carefully.
Otherwise, if one thing goes wrong and Tiandao completely loses confidence in Jiang Chen, and invests in others, and helps others to open up the incense and fire divine way, then Jiang Chen will be out of luck, and it will really be like stealing the chicken but losing the rice!
Raising Tiandao like a fish is not a simple matter and requires difficult operations. But the more this happens, the more challenging it is. If you really succeed, the more rewards you will get.
The path of spiritual practice inherently involves risks and opportunities. If you want to climb to the top of the avenue, how can you do it without taking some risks?
In order to seek enlightenment, no matter how great the risk is, you can put it aside. Why don't you just listen to it and die in the morning?
If you want to become enlightened, you must put life and death aside. If you are too attached to life and death, you will have no hope of success in this life.
Because the first step to transcending heaven and earth is to transcend life and death. First transcend fate, then transcend life, death, time and space, and only then can you transcend everything and achieve the path of Hunyuan.
If you are obsessed with life and death, how can you talk about detachment?
At the end of practice, there is no more life and death. The so-called death, for those with great supernatural powers, is just a change to another state of existence.
………
……………
"It's time to leave!"
After silently calculating, I found that it would take at least several years for the Divine Realm to completely refine this sea of minds.
After knowing this, Jiang Chen did not hesitate and directly used his magical power. The power of his mind surged out, dragging the sea of mind and flying towards Cangshan Mountain.
In a few years, how could Jiang Chen have so much time to waste here.
Counting the days, the human race’s anti-god sentiments should be at full strength. Next, it was time for him to appear, ask for help, and destroy the Gods.
There is no point in spending time here, it is better to destroy the gods.
Gods, this is a treasure. Their bodies can accelerate the growth of the innate thunder tree. In addition, the wealth accumulated by the Gods for countless years can even expand Jiang Chen's pocket.
Nowadays, what Jiang Chen lacks most is resources. Miluo Tiandi Tower needs resources to advance, Chaos Temple also needs resources to advance, and he also needs resources to cultivate himself.
Jiang Chen himself is fine, but the two artifacts, Miluo Heaven and Earth Tower and Chaos Temple, are the biggest resource eaters. If they want to be promoted to Taoist-level artifacts, God knows how many resources they will need?
Especially the Miluo Heaven and Earth Tower, which contains thirty-three small thousand worlds. If they want to promote all the thirty-three small thousand worlds to the middle thousand worlds, they don't know if the resources accumulated by the Gods over the years are enough.
To say that Jiang Chen is quite capable, he has already regarded the treasures of the Gods as his own even before he takes action against the Gods.
Due to the drag of the sea of mind, Jiang Chen's speed was undoubtedly much slower, but after driving for several days, he still returned to Cangshan Mountain.
After placing the Sea of Mind on the top of Cangshan Mountain, Jiang Chen no longer cared about it and allowed the Divine Realm to refine it. He returned to Cangtian Palace to quietly adjust his breath and return to its peak state to prepare for what was to come next. A tough battle is coming.
Although Jiang Chen said that he did not take the Gods seriously, he also knew in his heart that the Gods were not as easy to deal with as he thought.
The Protoss' ability to dominate one side for many years depends not only on the Divine Lord. Under the Divine Lord, the Gods also have the Ancient Dao Lord, as well as two or three half-foot-level Dao Lords. In addition, the God Clan also has countless Daluo Jinxian and Taiyi Jinxian, large and small.
It is because of them that the Protoss has the momentum it has today.
Although the God Lord has fallen and the strength of the God Clan has inevitably begun to weaken, as long as the God Clan is willing to give up some territory and give up some interests, it can overcome this difficulty.
In doing so, the interests of the gods will be damaged, but the race will be preserved, which is generally good.
After all, no one wants to completely wipe out the Gods. The other races just want to take advantage of the situation and seize the benefits that originally belonged to the Gods.
At most, everyone would just think about annihilating the Protoss, but would not take any action. Because the innate Taoist Lord is immortal. Even though the god Lord has fallen now, there is no telling whether he will be resurrected one day.
At that time, how will the lonely god take revenge on the forces that destroyed the gods? The crazy revenge of an innate Taoist makes people shudder just thinking about it.
It can be said that as long as a race gives birth to an innate Taoist, that race may decline as time goes by, but there is almost no possibility of being exterminated.
Innate Dao Zun is the guarantee for the long-term prosperity of a race. This is the same whether the Taoist Master is dead or alive.
The God Clan has a God, even if the God has fallen, it can still protect the God Clan so that no one dares to destroy the God Clan.
No, except Jiang Chen!
Others dare not destroy the God Clan, but Jiang Chen does.
Jiang Chen destroyed the God Clan, what could the God Lord do? Why, your god is not convinced, do you dare to take revenge on the human race after resurrection?
If the god really did this, he would really be destroying himself. The great supernatural powers of the human race would not mind sealing the god forever so that he would never have a chance to appear in the world again.
The so-called guarantee is based on the situation where the two sides have almost the same power. If the strength of the two sides is too different, then this guarantee will be meaningless.
If you want to be an enemy of the human race, a quasi-sage is not qualified, but a person with great supernatural powers is just about the same. A mere god can be destroyed with a snap of a finger.
…
When Jiang Chen deals with the Gods this time, he will most likely not get the support of the Humans.
Because, once the human race intervenes, the other alien forces will see this and will not sit back and watch the gods be destroyed, so they will help.
In this case, the nature of the matter will change. If it is not done well, it will lead to an all-out war between the human race and the aliens.
The human race is not afraid of aliens, but the rise of aliens requires the support of those with great supernatural powers. The human race is not yet ready to go to war with those with great supernatural powers.
Therefore, 80% of the human race will not help Jiang Chen in this battle, and he will have to rely on himself for everything. Perhaps, the higher-ups of the human race would regard the destruction of the divine race as a test for Jiang Chen.
Wouldn't it be a good idea for a force without Taoist Master to train the younger generation?
No matter what, Jiang Chen can only rely on himself to destroy the God Clan. Only in this way can things not be magnified.
Of course, Jiang Chen didn't want to use the power of the human race, but he still didn't believe that it was just a small god race, and he couldn't destroy him.
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