A Taoist who becomes a Taoist through illusion is also a Taoist ancestor. If he can refine falsehood into reality, even if his achievements are not as good as Taoist Hongjun, he will not be weaker than a saint. It is not difficult to cultivate a Hunyuan Taoist fruit.
Therefore, unifying the virtual world and becoming the master of the minds of all living beings should be the supreme road.
"Refining!"
Thinking about the benefits, Jiang Chen no longer hesitated. He used his body as a lamp, his energy and blood as oil, and his mind as fire, to manifest a bright lamp above his head.
This bright lamp is the embodiment of Jiang Chen's Dao Fruit. It is not big, only about the size of a foot, and the flame on the wick is only as big as a peanut.
But as soon as it emerged, it bloomed with thousands of streams of light, layer upon layer, evolving into thirteen levels of internal and external flames, with different colors and each with its own mystery.
This is not an innate divine fire, but a spiritual fire, a thirteen-level flame that corresponds to the seven emotions and six desires of sentient beings. When this fire is ignited, it can burn out all the seven emotions and six desires.
The distracting thoughts in sentient beings’ thoughts come from the seven emotions and six desires. If the seven emotions and six desires in thoughts can be burned away, then the thoughts of sentient beings will naturally become pure and become aspirational power that can be absorbed by people.
Jiang Chen's lamp, called the Divine Refining Lamp, is one of the basic magical powers of Incense and Fire Shinto. It has no lethality. Its only function is to remove distracting thoughts from the thoughts of sentient beings and make them pure.
I saw that the magic lamp appeared on the first day. Wherever the lamp shined, all the small worlds were shattered and disintegrated. The chaotic thoughts were burned and tempered by the spiritual fire, turning into a stream of flowing dreams. The mysterious power of color.
This dream-like power is the power of wish. The purest power of wish is the most essential power of Shinto and the foundation for deriving the divine realm.
Boom!
The pure power of wish began to rotate around the magic lamp, causing all kinds of mysterious changes.
Gradually, streaks of colorful light emerged, connecting together and forming a huge colorful crystal wall, isolating the magic lamp from the sea of soul, as if it had become two worlds.
At this moment, the divine realm took shape. Although it was still in its embryonic form, the thoughts of sentient beings in the sea of mind were endless. As long as they were refined, the divine realm would soon grow.
Not to mention being comparable to the Great Thousand Worlds, it should not be difficult to become a Small Thousand Worlds or even a Middle Thousand Worlds.
When the Divine Realm completely refines this sea of mind, it will become the strongest and largest world under Jiang Chen's control.
At the same time, after the formation of the divine realm, the magic lamp also changed, and its radiance became more and more brilliant, and gradually rose.
Finally, it rose to the middle of the sky and turned into a bright sun, emitting endless light and heat and remaining motionless forever.
The great sun resides in the middle of the sky, suppressing all things. The divine realm has become much more stable in an instant, and the speed of refining the thoughts of the surrounding sentient beings has become faster and faster.
Unknowingly, wisps of colorful radiant power emerged in the divine realm, constantly wandering around.
This is divine power, the original power of the divine realm, and the source of the power of the gods. It was born from the power of wish, but it was higher than the power of wish. It was transformed from the divine realm.
To be precise, this is the mysterious power produced by the integration of the chaotic energy drawn from the chaos by the Divine Realm and the essence of the will power. It is neither first nor last, but it takes into account both innate and acquired characteristics at the same time.
Divine power is undoubtedly the most mysterious power in the world. In a sense, it is more mysterious than the power of merit. Because divine power has the power to manifest everything.
How great and mysterious it is to manifest all things. It can be said to be omnipotent.
For example, if a monk wants to use the thunder method, he must not only have deep magic power, but also undergo special training to understand the power of thunder between heaven and earth, and try to control them. Only in this way can he control the power of thunder.
But gods are different. For them, driving thunder and even all natural phenomena is like instinct. They can easily do it by consuming divine power.
Thinking about releasing the thunder, there is no need to form seals and recite incantations, the divine power in the body will naturally turn into the power of thunder and blast out. The more divine power consumed, the stronger the thunder will be.
Theoretically, if the divine power is sufficient, even the Dutian Divine Thunder of God Pangu can be manifested. However, this kind of thing can only be thought about. It requires too much divine power, and it may require all the combined power of the ancient world.
Divine power can be called omnipotent, not only can it be transformed into the power of thunder, but also any other power.
As long as they are willing to consume their divine power, the gods are omnipotent. They can control wind, rain, thunder, lightning, the universe, and all kinds of forces. You can even create things out of thin air and manifest anything you want.
This is God, omnipotent.
Of course, there is another prerequisite for God’s omnipotence, that is, God’s power is sufficient. A god with sufficient divine power can be omnipotent and possess all kinds of incredible abilities.
And gods who lack divine power are sometimes worse than even mortals. They are real ants that can be blown away by a gust of wind.
Therefore, the will of all living beings is extremely important to God. It is the foundation of life, the foundation of life, and the source and support of all extraordinary powers.
…
…………
"Roar!"
Because of the rapid passage of the power of the mind, unknown beings in the core area of the sea of mind were alerted, and they let out angry roars and rushed toward the divine realm.
Then, Jiang Chen saw strange creatures with dreamy auras emerging from the depths of the sea of mind, controlling various powers, whether wind, thunder, or fire... and constantly attacking the divine realm.
"This is……"
"The beast of the mind? The spirit of dreams?"
With a slight movement in his heart, Jiang Chen knew the origin of these wonderful creatures. They were dream elves, also called dream beasts. They were creatures transformed by the power of the mind, and were made by the wishes of all living beings.
All living beings think about the real dragon, so the dragon is born in the sea of mind. In the same way, when all living beings think of the Phoenix, the Phoenix is born in the sea of mind.
No matter what sentient beings think, it will be reflected in the sea of mind and spirit, and it will also have corresponding abilities.
For example, a real dragon, although it is a dream beast, is no different from a real dragon. It also has the power to soar into the clouds, ride on the mist, and control wind, rain, thunder and lightning.
Oh, there is also a difference. Real dragons are real creatures, but dream beasts are not. Although they have bodies, they are not real creatures.
In the sea of mind, no abnormalities can be seen yet, but once they leave the sea of mind, these dream beasts will be shattered and disintegrate into wisps of thoughts about sentient beings.
After all, although the power of wish has the power to manifest everything, it also has a prerequisite. The wish power of all living beings must be condensed into one force before it can show its power of turning falsehood into reality.
Although the power of the Sea of Mind is powerful, it is extremely scattered and cannot be condensed into one. Naturally, it cannot exert its power so that the creatures born in it have real life.
These dream beasts are all fake. They cannot remove the distracting thoughts from the wishes of all living beings and condense them into one. No matter how powerful they are, they are still fake. They cannot escape from the spiritual world, reach the material world, and become real living beings.
They were just some illusory things, born in the fantasies of all living beings, so Jiang Chen used his hands to kill them without any psychological burden, and directly killed them with the power of his mind.
After the death of those dream beasts, they did not completely disappear. Instead, they were swallowed up by the divine realm, and then resurrected by divine power. They turned into Tao fetuses in the divine realm, waiting for the day of birth.
These dream beasts will be the first batch of creatures born in the divine realm, and they will also be Jiang Chen's most devout believers. Likewise, they will also be Jiang Chen's most capable subordinates.
After they are born, they will uphold Jiang Chen's will, fight everywhere in the spiritual world, gain more territory for Jiang Chen, and eat away at the spiritual world step by step.
What the superior has to do is to coordinate everything, rather than do everything personally. You have to do everything by yourself, how tiring that is!
Jiang Chen is almost too busy with matters in the material world, so how can he spare a lot of energy to deal with matters in the spiritual world? Therefore, he must cultivate a group of sincere subordinates to expand his territory in the spiritual world.
These dream beasts are the best choice. Born because of the Divine Realm, they are destined to be with the Divine Realm. They have a mutually prosperous and mutually destructive relationship with Jiang Chen. Life and death are in his control, and they will definitely not betray him. .
Moreover, although these dream beasts can only move in the spiritual world for the time being, they can also be cultivated. As the divine realm becomes stronger, the strength of the dream beasts will also become stronger.
When their cultivation reaches the realm of the Innate Taoist Lord, they can use the power of their mind to intervene in the material world, manifest it in reality, and transform into a real living being.
At that time, Jiang Chen will have a group of Dao Lord-level subordinates.
What is the trump card? This is the trump card, and it is a trump card that no one knows. If someone is against Jiang Chen, these dream beasts will definitely catch them off guard.
Invisibly, Jiang Chen had another trick. If the Divine Realm is completed and transformed into the Divine Realm, then it is no exaggeration to say that Jiang Chen will have an extra trump card to dominate the world.
There is no need to rely on anyone's power. He himself becomes the overlord of heaven and earth, commanding the world and making all parties fearful.
There is a lot to do in the spiritual world!
Moreover, as the Divine Realm continued to refine the sea of mind, Jiang Chen's understanding of the power of wishes became deeper, and with it, the incense divine way became more and more perfect.
It was at this moment that Jiang Chen suddenly realized that his encounter with the Sea of Mind was no accident, but a deliberate arrangement by Heaven.
The incense and fire divine way is rooted between heaven and earth and is controlled by all living beings. Compared with the immortal way, it is more easily controlled by the heavenly way. Therefore, when Jiang Chen created the incense and fire divine way system, the happiest person was not Jiang Chen, but the heavenly way.
Compared with Jiang Chen, Tiandao is more looking forward to the birth of Incense Shinto. He does not seek transcendence and only struggles in heaven and earth. There is no more suitable tool for him to rule heaven and earth than Shinto.
Therefore, Tiandao has been looking forward to, looking forward to the birth of Incense Divine Dao, eager to see it.
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