However, this time can be accelerated.
Theoretically, as long as the incense and wish power are sufficient, the birth speed of the God of Cangshan will increase, greatly shortening the time.
Incense is the source of power of the god of incense. It can be seen that as a large amount of incense pours into the Cangshan Divine Fetus, an illusory world gradually takes shape.
Judging from its appearance, it is similar to Cangshan Mountain, like a Cangshan Mountain that has been shrunk countless times. This is the Cangshan Divine Realm, transformed by the power of incense and fire, and will be the future residence of the God of Cangshan.
The divine realm is a special realm formed after the advancement of Shinto talismans. It is composed of incense and wish power and was born in the spiritual world.
After the divine realm is opened, the incense and wish power can be transformed into pure divine power for use by the gods in their cultivation. The larger the divine domain, the more divine power can be transformed.
At the same time, after the birth of the Divine Realm, its owner can also create his own team.
This is the foundation upon which the gods establish themselves. The low-level gods control the gods, while the high-level gods focus on the development of the divine domain.
At the same time, the emergence of the divine realm is also related to Jiang Chen's huge plan.
The power of incense and fire is transformed from the thoughts of living beings, and contains the seven emotions and six desires of living beings. To put it bluntly, it is a kind of spiritual power.
The divine realm is composed of incense and the power of wishes. In other words, the divine realm is also a spiritual world. Based on the spiritual level, it is an illusory world that echoes the real world.
One is virtual and the other is real, one is true and the other is false, just like the way of yin and yang, they are opposite to each other but accompany each other.
In Jiang Chen's imagination, if the Incense and Fire Divine Way flourished and the gods opened up divine realms on the earth, then he would take action to connect these divine realms into one and turn them into a huge divine realm.
No, it should be said to be the Virtual God Realm, an illusory but real spiritual world.
If the Virtual God Realm is completed, then Jiang Chen can use this realm as the foundation to continuously incorporate the thoughts of all living beings into this realm, thereby slowly strengthening the origin of this realm.
When the Virtual God Realm is complete and has grown enough to cover the entire Three Realms, then it will be time for Jiang Chen to become enlightened.
Using emptiness to become Tao, turning all things into emptiness, Jiang Chen can use this to enter the realm of Hunyuan Daluo Golden Immortal.
If he goes one step further, turning the imaginary into reality, refining the false into reality, transforming the imaginary divine realm into the real divine realm, and transporting it from the spiritual level to the material level, then Jiang Chen is confident that he can reach the level of Dao Ancestor.
When you think of it, all things come true;
When thoughts are extinguished, all things become empty.
The virtual and the real are only in one thought. This is the true invincibility, the supreme state beyond Hunyuan.
Those who do not plan for a lifetime cannot plan for a short time. When masters play chess, they always make one move and look at three moves. Although Jiang Chen is still in the realm of Taoist Lord, he can be considered as one with Taoism and is planning to become a Taoist in the future.
Enlightenment begins with the Tao Lord. If you wait until you reach the state of a person with great supernatural powers and then think about planning for enlightenment, it will be too late.
To achieve enlightenment, make plans early in the morning.
Take Di Jun as an example. Before he established the Heavenly Court, he had already established the Demon Clan. And before he established the Demon Clan, he had already unified the Star God lineage.
Great people are not born to be great people, they also come through step by step.
The Virtual God Realm is Jiang Chen's first step towards becoming the supreme leader. However, although the plan of the Virtual God Realm was good, he did not put all his bets on the Virtual God Realm.
A cunning rabbit still has three burrows, not to mention humans?
Although things in the Virtual God Realm are good, planning for the Ziwei Emperor cannot be left behind. The two should go hand in hand.
In fact, this is a good thing for Jiang Chen. The two, one in the material world and the other in the spiritual world, will not conflict, but will complement each other.
If one day, Jiang Chen could refine both of them to perfection at the same time. Not only can he dominate the material world, but he can also dominate all things on the spiritual level.
In this way, if the two powers are combined and the truth is constantly confirmed, it will undoubtedly be easier for Jiang Chen to enlighten. Perhaps, being able to understand the true truth in one fell swoop may not lead to sainthood in one step.
Cultivation, practice, is a process of refining falsehood and becoming true. If you can fully understand the two words "truth and falsehood", wouldn't it be like becoming enlightened in one step?
In short, Jiang Chen's goal has been set and his path is clear. He just needs to follow it step by step.
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When the divine fetus in Cangshan was just formed, Jiang Chen was worried about any hidden dangers. Therefore, he did not leave Cangshan in a hurry, but stayed beside the divine fetus and guarded it silently for a while. He only left after confirming that there was no problem.
While guarding the divine fetus, Jiang Chen was not idle either. He began to simplify the Thirty-six Heavenly Gang magical powers, first turning them into small magical powers, and then using them as a basis to evolve countless spells.
To be honest, the feeling brought by luck blessing to Jiang Chen was really wonderful. Many truths between heaven and earth have no secrets in front of him, and they are easily understood by him.
In this state, not only was Jiang Chen's cultivation speed accelerated, but it also became much easier to comprehend magical powers.
The thirty-six magical powers of Tian Gang were easily simplified by him, and he derived a series of magical powers and spells, as numerous as stars.
Spells are inherently easier than magical powers. Jiang Chen, with the help of high-level officials, turned magical powers into spells, which naturally made it easier for him. If he goes the other way and transforms the Tiangang magical power into a stronger magical power, then he won't find it easy.
Feeling that it was almost done, Jiang Chen stopped and stopped deducing the spells. Instead, he compiled the spells he had deduced into a book, casually named it "Tiangang Spell Encyclopedia" and threw it into the Hall of Transmission.
There are countless spells recorded in this book, and there are many types. It can be said to be all-encompassing and has everything you need. In addition, this book is said to be a book, but in fact it is more like a magic weapon. It not only has strong learning ability, but also has the ability of deduction.
In other words, this book can spontaneously deduce new spells by learning new knowledge. This is where the name of the Encyclopedia of Magic comes from.
Then, Jiang Chen compiled his experience in deducing spells and recorded them in a book, which he named "Tiangang Magic Mastery".
This book does not record any spells, it only explains the principles of spells. But if someone understands all of them, all the spells in the world can be picked up and used freely.
With these two classics, Shangqing Palace can claim to the outside world that it is the source of magic. All magic in the world comes from my family. If anyone is dissatisfied, just use magic to compare.
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Afterwards, Jiang Chen suddenly remembered that as the future master of the Taoist sect, he should not only think about the disciples of Shangqing Palace, but also think about the many Taoist monks in the world.
After reciting the sutra, Jiang Chen spent some time to deduce the eight divine curses of Taoism in later generations.
The eight great mantras refer to the eight mantras: the mantra for purifying the mind, the mantra for purifying the mouth, the mantra for purifying the body, the mantra of settling the land, the mantra of golden light, the mantra for purifying the world and the mantra, the mantra for blessing the incense, and the mantra of the mysterious cloud.
Each of these eight mantras has its own magical power. It can induce tranquility, lead to the true path, eliminate sins, invite gods to the body, make the house peaceful, subjugate and eliminate demons, control thunder, and protect one's body...
In short, the eight great divine mantras are all-encompassing and, when refined to perfection, can produce immeasurable magical powers.
However, these eight divine spells are easy to obtain but difficult to achieve. It is easy to get started. It can be said that there is no threshold. If you recite it several times a day, you will naturally get started over time. But it is difficult to achieve great success, not as easy as becoming an immortal and attaining the Tao.
Of course, Jiang Chen also deduced it because it was easy to get started with the Eight Divine Curses.
That is to say, if it is to be passed on to Taoist cultivators all over the world, it is certainly not that the stronger the better, but the easier it is to practice, the better, and it must be universal. Otherwise, if you pass on your magical power, but others cannot learn it, what's the difference between passing it on and not passing it on?
As soon as the Eight Great Divine Curses were completed, Jiang Chen wrote them with his own hands, then took a bath and burned incense, went to the Sanqing Hall, and burned them to ashes in front of the statue of the Sanqing Gods.
This is a divine curse that is to be passed down to Taoist monks all over the world. Naturally, it must be approved by the Three Pure Ones before it can be passed down.
After burning the Eight Divine Curses, Jiang Chen waited silently for a while, and then he saw the statue of Sanqing suddenly shaking. Not only the statues of the Three Purities in Shangqing Palace, but all the statues of the Three Purities in the world were shaking.
Then, a ray of divine light hung down from the brow of the Shangqing statue, turning into eight mysterious spells. These are the eight great divine spells of Taoism!
Sanqing recognized the Eight Great Divine Mantras and at the same time passed them on to Taoist monks all over the world.
At this moment, all the monks who worship the Sanqing God Statue have obtained the cultivation method of the Eight Divine Mantras from the Shangqing God Statue.
The saint's teaching was much faster than Jiang Chen's. In an instant, it spread throughout the three realms. If Jiang Chen took action, it would take at least a hundred years to reach this point.
The moment the divine curse was passed down, Jiang Chen felt that his luck and merit had increased a lot.
At the same time, a touch of green energy gradually appeared in Jiang Chen's sea of consciousness. This is the immortal green energy, which has the meaning of everlasting prosperity.
With the green energy of the Immortal Dao added to his body, Jiang Chen is truly qualified to aspire to become an Immortal Lord. When the green energy fills his body and gives birth to the Dao Fruit, he can claim to be an Immortal Lord.
If the green energy goes one step further and turns into purple energy, then Jiang Chen will be qualified to become the founder of the immortal way.
"What an unexpected surprise!"
After taking a look at the green energy in the sea of consciousness, Jiang Chen withdrew his gaze and turned around to leave Cangshan Mountain.
After guarding the Cangshan Divine Fetus for a long time, Jiang Chen was certain that there would be no problems with the Divine Fetus. As long as the incense in Shangqing Palace became more and more prosperous, he would be able to successfully be born with the power of the incense.
After confirming this, Jiang Chen no longer had any worries and could go about his own business.
With a thought in his mind, Jiang Chen had already left Cangshan Mountain and arrived in the vast East China Sea.
There is another opportunity waiting for Jiang Chen here in the East China Sea. I don’t know what kind of surprise the unknown tomb of the powerful demon master will bring him.
Thinking like this, Jiang Chen took a step forward and rushed towards the location of the demon tomb that he had previously determined.
When he was looking for the Ninth Grade Green Lotus, Jiang Chen happened to pass by the tomb of the powerful demonic master. But at that time, he was anxious to break through, and he was not sure of escaping intact, so he ignored it and left directly.
But now, Jiang Chen has greatly improved his strength and has a valuable treasure with him, so he is confident of exploring the demon tomb.
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