Or a small punishment or a big admonition, and being sent to the Thunder Prison for punishment.
Or simply abolish your cultivation and become a mortal. If it is more serious, it will be directly thrown into reincarnation. What's more serious is that the soul is sent to the eighteenth level of hell to be punished.
"Master, what does this mean?"
It is true that the talisman was issued by the Taoist ancestors, but the aura on it belonged to the Sage of Shangqing. In other words, this talisman was requested by the Sage of Shangqing for him.
That's why Jiang Chen wondered, what was the purpose of the Sage of Supreme Purity doing this?
Just to monitor the immortals?
No, no, it shouldn't be that simple.
After thinking about it secretly for a while, Jiang Chen suddenly understood. By doing this, the Sage of Shangqing should help him better integrate the power of Xuanmen.
After all, mastering the Shenxiao Mansion is equivalent to mastering the law enforcement and judicial power of Xuanmen. The power is not ordinary.
All of a sudden, the status of the Shangqing lineage was elevated above the rest of the Xuanmen lineage. No matter what lineage you belong to, you must be managed by the superior lineage.
In the past, although the Shangqing lineage had the title of direct descendant of Xuanmen, it did not have any actual power. But now, everything is different.
Under the Taoist ancestor's talisman, the Shangqing lineage truly had substantial power to reward and punish the immortals.
Daozu is the ancestor of the immortal way and the pioneer of the immortal way. All immortals must abide by his orders. Even the immortals from the Taiqing lineage and Yuqing lineage are the same.
From now on, if Jiang Chen sees an immortal with bad character, he doesn't need to report it to the Jade Emperor, he can be captured directly.
This is the power given to Jiang Chen by Daozu, no, it is the power given to the entire Shangqing lineage.
Buzz buzz...
Just when Jiang Chen was thinking this, the Shangqing Talisman suddenly trembled, conveying an invisible thought, letting Jiang Chen know the cause and effect of this matter.
It was pretty much what he thought, but it had a lot more content. For example, Daozu’s arrangements for the Three Purities.
Sanqing is the direct disciple of Taoist ancestors and the Pangu sect. He is also a born saint, a person truly favored by heaven and earth. Therefore, this immortal path will eventually be managed by the three of them.
Moreover, for the sake of fairness, Taoist Hongjun also arranged positions for Sanqing according to their personalities.
Taiqing Sage established a human religion, which meant enlightenment. Therefore, Taiqing Sage and his disciples had the responsibility of teaching the immortal way.
Saint Yuqing was majestic, respected rules, and had the air of a king. Therefore, Taoist Hongjun intended to hand over the management of the Immortal Way to him. Yuanshi Tianzun and his disciples have the responsibility of managing the immortal way.
As for the Shangqing Sage, his neglect of discipline led to the chaos among his disciples, which led to the destruction of Jiejiao. Taoist Hongjun felt that with this lesson in mind, Shangqing sages should understand the importance of disciplining their disciples.
Therefore, the responsibility of monitoring the immortals was given to the Sage Shangqing and his disciples.
Isn’t it great that Taiqing is the bishop, Yuqing is the ruler, and Shangqing is the leader of rewards and punishments. The three have their own responsibilities without interfering with each other, and there is no distinction between high and low?
It was indeed very good, but Sage Shangqing felt it was unfair and was not satisfied with Daozu's arrangement.
His reason is quite simple. His two elder brothers colluded with outsiders, causing the Xuanmen's fortune to drain away. Who are they qualified to control and teach the immortal way?
Daozu Hongjun thought the same thing. No matter what the reason was, colluding with outsiders to deal with his own brothers was indeed a bit excessive.
Therefore, in order to give an explanation to Sage Shangqing, Taoist Hongjun decided to suppress Sage Taiqing and Sage Yuqing. He postponed his plan and left this calamity entirely to the Shangqing lineage, letting it play out.
If the Yuqing lineage and the Taiqing lineage want to rise, they can wait until the next calamity. It is also because of this that Jiang Chen is qualified to aspire to be the Supreme Immortal.
Otherwise, according to the arrangement of the Taoist ancestors, he, an immortal born in the Yuqing Taoism, is definitely not qualified to control the immortal Taoism. That is the private territory of the Yuqing Taoism. Jiang Chen can only serve as the Lord of Shenxiao Palace, with the power to reward and punish the immortals.
…
"Is this the saint's plan? In a few words, the future trend of the Three Realms was determined, leaving no room for anyone to resist."
"This is too overbearing..."
"It's too powerful!"
After understanding Daozu's plan, Jiang Chen couldn't help but feel a sense of longing, a longing for powerful power.
He also imagined that Dao Zu was so powerful that he could decide the future direction of the world in just a few words.
The powerful force is enough to make people addicted, which is better than any pleasure in the world.
"Master has already won the opportunity for himself, and now it's up to him to see how he performs." After coming back from his fantasy, Jiang Chen began to think about his next action.
There is no doubt that this calamity is the home court of the Shangqing Taoism, and there is no chance for the Taiqing Taoism and the Yuqing Taoism to rise.
So what Jiang Chen should do next is to take advantage of this opportunity to strengthen the power of the Shangqing Palace as much as possible, so that he can dominate as much as possible before the next calamity arrives.
Unifying Xuanmen is now!
After having a plan in mind, Jiang Chen began to retreat.
Well, study magic in seclusion.
Times are changing, magical powers are gradually becoming a thing of the past, and magic is gradually gaining momentum.
Jiang Chen had no intention of going against the general trend. On the contrary, he wanted to follow the trend of the times and become a trendsetter of that era, so as to gain enough benefits in this era of great popularity of magic.
Isn’t magic going to flourish? Well, Jiang Chen will contribute to it and create a large number of spells to fill the gaps in this path.
The more spells he creates, the greater the benefits Jiang Chen can reap. When the time comes, he may be able to gain the title of Origin of Ten Thousand Spells and enjoy the incense of the immortals in future generations.
…
Jiang Chen's retreat lasted ten years.
Ten years later, Jiang Chen finally came out of seclusion, and what he gained from this retreat made him even more satisfied. Not only did he create a large number of spells, but he also made them into a system of their own, making it possible to achieve enlightenment.
He deduced a total of two major magic systems, one of which was the thunder magic system dominated by Emperor Shenxiao Jiuchen.
This system, based on the Nine Heavens Divine Thunder, not only covers a large number of thunder spells, but also includes the art of calling wind and rain.
If the monks practice this way to a great extent, they can condense the Dharma of the Great Emperor Shenxiao Jiuchen and achieve the realm of Daluo Jinxian or Xiantian Taoist Lord.
If you want to go one step further, you can transform Emperor Shenxiao Jiuchen into the Dharma Appearance of Lei Zu, thereby achieving the status of innate Taoist Supreme Being. And Leizu’s Dharma goes one step further and is the Antarctic Immortal Emperor’s Dharma.
After cultivating to this point, one has surpassed the realm of Taoist Master and entered the realm of quasi-sage.
The second is the magic system dominated by Emperor Beiyin Fengdu.
This system is based on the soul and includes various spells to drive away ghosts and conquer gods. It can summon Yin gods, control evil ghosts, and destroy human souls.
Once this technique is completed, one can become the incarnation of ghosts and gods in the six heavens and enter the realm of immortality.
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