"Enemy attack!"
In Sanshan City, more than ten Taiyi Golden Immortals rose into the air and joined forces to rush towards the ten starlight giants.
At the same time, a formation pattern lit up on the city wall of Sanshan City, bursting out with bright divine light, turning into a huge light curtain, covering Sanshan City.
This is the city defense formation of Sanshan City. It was built by the fallen Da Luo Jinxian after spending most of his savings. It is its biggest trump card.
If he were still alive, with the power of this great formation, even the arrival of several ancient giants would not be able to break through this three-mountain city.
However, he died at the hands of Jiang Chen not long ago. As a result, half of the city's protective formations in Sanshan City were destroyed, and their power was greatly reduced. Even if they were stretched to death, they could only block a few Da Luo Jinxian.
Now, under the joint attack of 30,000 demon-suppressing heavenly soldiers, this formation is even more shaky.
A single heavenly soldier may not have strong combat power, but once the number of heavenly soldiers exceeds 10,000, their combat power will change qualitatively, and they will have the power to rival the Great Luo Jinxian.
And these are just ordinary heavenly soldiers. If they are the elite among the heavenly soldiers, their strength will be stronger.
As far as Jiang Chen knew, the millions of Sun Guards, the elites that the Jiang family had spent a lot of resources to build, once they joined forces, could set up a ten-day sky-burning formation, and their strength would be comparable to that of the Xiantian Taoist Master.
Although Jiang Chen's demon-suppressing heavenly soldiers are not as good as the Jiang family's Sun Guards, they are still better than ordinary heavenly soldiers. Thirty thousand demon-suppressing heavenly soldiers can still deal with one or two Daluo Jinxian.
After some testing, the Demon-Suppressing Heavenly Soldiers finally showed their true skills. The formation of the Tianhe Formation changed again. Three thousand people formed a formation. They attracted infinite starlight and turned into ten dazzling galaxies. They meandered down from the starry sky and surrounded Sanshan City. Surrounded by groups.
Boom!
The galaxy rotates and makes a huge roar when it rubs against the void. I saw that wherever the galaxy passed, the formation patterns engraved on the city wall were spiritually passing by rapidly, first becoming dim, and then shattering into points of light and dissipating.
The demon-suppressing heavenly soldiers use the power of the galaxy to destroy the city defense formation of Sanshan City. It is not necessary for all the formations to be destroyed, but only three or four out of ten. Even if the formation is not broken, there is no threat.
In Sanshan City, after the Daluo Golden Immortal left, there were still thirteen Taiyi Golden Immortals guarding the city. They were the thirteen people who faced off against the Demon-Suppressing Heavenly Soldiers.
At this moment, seeing the rotation of the galaxy, they obviously discovered the plan of the demon-conquering heavenly soldiers, and quickly formed their own formations. Seven people formed the Beidou Formation, and six people formed the South Dou Formation, trying to break through the Tianhe Formation.
…
The battle between the two sides intensified, while Jiang Chen looked at the surroundings as if nothing had happened.
He was thinking about how to manage this place after conquering the Xiaocang Mountains. The Xiaocang Mountains stretch across hundreds of millions of miles, and they cannot all be high mountains. There are many plains between the mountains, which are very suitable for human habitation.
However, there are many monsters and ghosts here, and even if there are people here, they have been eaten up long ago, so there is no trace of mortals here.
Jiang Chen thought that after he conquered the Xiaocang Mountains, he would move some people here to multiply and live in order to add some popularity to this place.
In addition, Jiang Chen also plans to place the Huaxian Pond in the Xiaocang Mountains and build another Shangqing Palace here.
By then, if the disciples of the Qing Palace on Qingcheng Mountain have reached the realm of immortals, they will not need to fly to the heavens, they can just come here directly.
Anyway, there is also an Immortal Transformation Pond here. Wouldn’t it be better to transform into an immortal body directly here? There is no need to owe favors to heaven.
Do you really think that the Immortal Transformation Pond in Heaven is so useful? If you use the Immortal Transformation Pond in Heaven, you have to work hard for Heaven. This is the price.
For this reason, some immortals would rather slowly condense their immortal bodies than enter the Immortal Transformation Pond, because they do not want to sacrifice their lives for heaven.
Under this situation, Jiang Chen actually got an Immortal Transformation Pond, which really saved him a lot of trouble.
In addition, because a lot of people have moved down the mountain, if Shangqing Palace recruits disciples in the future, there is no need to go out and recruit people directly at the foot of the mountain.
The disciples recruited in this way have lived in the Xiaocang Mountains for several generations, and they are all people who know the basics, so there is no need to worry about problems.
As a disciple, you must know the basics well, which can save you a lot of trouble.
You must know that the immortal way is noble and should not be taught lightly. You don't just accept a disciple with good qualifications. Only a small family would do this, but any decent family would have a set of strict standards for accepting disciples.
Not only must we find out the several generations of that person's ancestors, but we must also find out his past lives, so as not to involve any major cause and effect and let the master take the blame.
Of course, they are strict when recruiting disciples, and the treatment they can enjoy after becoming a master is also extraordinary. Once you enter Xuanmen, you will be a member of Xuanmen for the rest of your life. In the same way, Xuanmen must be responsible for it to the end.
This is responsible to the end, and it is not just a matter of death. If a Xuanmen disciple dies, his elders will not only avenge him, but also find the disciple's soul.
If he is willing to convert to Shintoism, the elders of the master's sect will come forward and go to heaven to seek a godship for him. If he is willing to reincarnate, he will be escorted by the elders of his master to reincarnate.
After reincarnation, if you want to practice Taoism, your master's elders will guide you back. If you don't want to practice Taoism, the master will give you glory and wealth for the rest of your life and will never let you suffer any injustice.
The relationship between master and disciple here is really closer than the relationship between father and son. The master is really responsible for his disciples to the end.
Therefore, accepting a disciple is a very cautious matter. When choosing a disciple, you must be careful and careful. You can't wait to find out all the eighteen generations of their ancestors, three lives and three lives. Only when his origins are confirmed to be innocent will he be accepted as a disciple.
I think about why the Jie Jiao disciples went out to die one after another when they were conferred as gods. It was because of the feeling of brotherhood. How can I stand by and watch when my fellow students are in trouble?
Even though I knew I was going to die, I still had to go. I had to go.
As for Chan Jiao, his disciples have always advanced and retreated together.
If you join the Immortal Sect, your future will be settled. Whether you are dead or alive, everything will be clearly arranged for you. Even if you are bullied when you are away from home, there are still brothers who will seek justice for you.
Compared with these benefits, it is naturally understandable to be stricter when recruiting disciples. After all, the treatment of Xianmen is too good.
Like a group of people coming to be apprentices, as long as their qualifications are good enough, they can enter the Immortal Sect and learn immortal magic. This seems to Jiang Chen to be completely impossible.
Not to mention those who don't know the basics, even those who know the basics. If they want to learn immortal magic, they must first study the Taoist scriptures for three years. Only then will they be qualified to join the immortal sect and teach immortal magic.
The immortal way is pure and noble, how can it be taught lightly? It is by no means just a talk. Only heretical sects, such as Buddhism, will be cold-blooded when recruiting disciples. Regardless of whether they are human beings or not, as long as they come to become disciples, I will accept them.
The stricter immortal sects not only have to study the Taoist scriptures for three years, but also serve the elders of the sect for three years, chop wood and carry water for three years, and so on for three years after three years before they are qualified to be awarded immortal magic.
This is a way to tell the world that the immortal way is noble and noble and should not be taught lightly. It also implies that seeking the Tao is difficult. Without a tenacious mind and an unyielding will, it will be difficult to achieve anything.
Why did Jiang Chen dare to find the master behind them after he captured a few Da Luo Jinxian? It is because the connection between the disciple and the master is too close.
In such an environment, if a disciple makes a mistake, it can really bring down the whole sect. Therefore, when the Immortal Sect recruits disciples, they try their best to choose those who know the basics. They are really afraid of being cheated.
Anyone who knows the basics can get into trouble, let alone those who don’t know the basics.
That's why Jiang Chen thought about migrating people under the Xiaocang Mountains and letting them thrive here. The people under your nose are definitely more trustworthy than the people in other places.
In addition, Shangqing Palace can also spread teachings here, so that nearby creatures can firmly believe in Taoism from an early age, with the priority of safeguarding the interests of Shangqing Palace. In this way, it will be easier to recruit disciples in the future.
Moreover, the nearby creatures are bathed in the Taoist charm of Shangqing Palace all year round, and the probability of giving birth to good seedlings is much higher than in other places.
If Jiang Chen's plan really comes true, then the Shangqing Palace, which has a large number of students, will definitely become more and more prosperous in the future, and there will be an endless stream of experts, and it is only a matter of time before it becomes the top force in the three realms.
However, although Jiang Chen's plan is good, all of this is based on the premise that he can conquer the Xiaocang Mountains and manage the Xiaocang Mountains.
If Jiang Chen failed to conquer the Xiaocang Mountains, or in other words, failed to improve the harsh environment here after conquering the Xiaocang Mountains, then everything Jiang Chen plans now will be like flowers in the mirror and the moon in the water, which will shatter at the touch of a touch.
…
…………
After observing the Xiaocang Mountains for a while, Jiang Chen took out the Immortal Transformation Pond and asked him, "Fellow Taoist, what do you think of this place?"
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