Although they were husband and wife, the relationship between Di Jun and Xi He was not as good as people imagined.
For example, where did Dayi's sun-shooting arrows come from? That was a treasure made from the branches of the innate laurel tree.
How did Dayi get it?
Could it be that Xi He sent it secretly?
No one knows what role Xi He played in Yi's shooting of the sun.
In ancient times, ancient times, ancient times, and even the more ancient barbaric times, there are many secrets in every era that are unknown to the public.
Exploring these hidden processes is the process of becoming stronger. Compared with those old guys, Jiang Chen was far behind.
He still needs to grow and temper.
…
…………
After returning from the Taiyin Star, Jiang Chen thought about his merits and did not dare to hesitate. He returned directly to the Demon Subduing Temple and began to train his army.
Just wait for the weapons and equipment to be sent from the Sun Temple, and then go to the lower realm to slay demons and eliminate demons so as to accumulate merit.
However, this matter cannot be rushed. Even if the Sun Temple works day and night, it will still take at least two or three days to create the ten thousand pieces of equipment Jiang Chen needs.
This is the time in the heavenly realm, and if it were replaced with the time in the lower realm, it would only take two or three years. Such a long time is enough for Jiang Chen to train his army.
The so-called training army is to select a few generals and let them lead their men to become familiar with the Galaxy Body Refining Technique and the Galaxy Battle Formation. As for the rest, that's gone.
Heaven is a rare and peaceful place in the three realms. There are no ferocious beasts or monsters for new recruits to practice.
If you want to see blood, you still have to go to the four continents.
…
Time passed slowly, and within a few days, nearly a thousand heavenly soldiers came from the Temple of the Sun. Under the leadership of a divine general, they arrived at the Demon-Conquering Temple carrying thousands of pieces of equipment that Jiang Chen needed.
Accompanying the heavenly soldiers were dozens of palace maidens and several heavenly officials. By the way, there are also a few cooks.
The palace goddess was a maid sent by the Jiang family to serve Jiang Chen; the official that day was sent by the Jiang family to handle official affairs for Jiang Chen.
It was impossible for Jiang Chen to handle all the affairs of the Demon-Conquering Hall himself. How could he be such a lazy person and deal with such chores?
As for the cook, to be honest, even immortals need to eat. Drinking wind and eating dew, nowadays, only some loose immortals and ancient immortals can do this.
Folks, times have changed!
Today's immortals are all like the uncle. Not only do they enjoy themselves very much, but they also show great pomp and circumstance. On weekdays, he drinks wine and has fun, but he doesn't ask for service. When entering and exiting the room, there must be a golden boy and beautiful girl to clear the way.
It seems that if you don't do this, you can't show your identity.
This point is especially important to the immortals of the Yuqing lineage. There is a saying that if something is good at the top, it will be very bad at the bottom.
The Yuqing sage Yuanshi Tianzun was very particular about ostentation. His disciples and grandchildren did not learn a few of his skills, but they learned this very well.
Driven by the immortals of the Yuqing lineage, luxury gradually became popular in the heaven. The righteous god on the list of gods is okay, but the immortal seems to have no face to see people if he goes out without any pomp.
Even the worst is to make the Taoist boy stand in front of him, holding clothes or magic weapons. At the worst, you have to put a layer of fairy light on your body, which can be regarded as adding some characteristics to make yourself unique.
Well, the common impression that mortals have on immortals is based on these pomp and circumstance.
…
After Gong'e Tianguan arrived, he took over everything in the Demon Subduing Hall to maintain the normal operation of the place.
And those heavenly soldiers also stayed after they delivered the things, and they were regarded as the personal soldiers assigned to Jiang Chen by the Jiang family.
The Jiang family was quite generous in taking action.
The thousand heavenly soldiers are all monks in the realm of Xuanxian, and several generals have the cultivation level of Golden Immortal.
Jiang Chen stepped forward to ask the leader of the divine general, and found out his origin. He called him Yunting, and he was transformed into a thunder cloud. Thanks to the favor of the master of the Jiang family, he was able to give birth to spiritual wisdom and take form. out.
Because of this cause and effect, after he transformed, he joined the Jiang family and became a member of the Divine General of the Sun Temple. He was known as the Divine General of Yunting and had the cultivation level of Taiyi Golden Immortal in the early stage.
After getting to know each other with General Yun Ting, Jiang Chen ordered people to divide the ten thousand pieces of armor and war spears to replace the three thousand pieces of equipment Jiang Chen gave him.
Although these 10,000 pieces of equipment are also acquired treasures, because they are made of top-grade materials, their quality is far superior to the 3,000 pieces of equipment given by Jiang Xuan, and each one of them has the potential to become an acquired treasure.
In other words, these 10,000 pieces of equipment are very malleable and can grow with their owners. Under the baptism of blood of a group of soldiers, sooner or later they will transform into acquired treasures.
The equipment is complete and the soldiers are almost trained. Next, it's time to get down to business and go to the lower realm to slay demons.
With a thought in his heart, Jiang Chen was about to gather his troops and set off, but at this moment, a large stream of incense and wish power suddenly emerged from the boundless void and blessed him.
"This is……"
Faintly, Jiang Chen had some realization, and followed the incoming incense and desire back to its source.
At the source, what you can see is a large temple. In the center of the temple is the statue of Jiang Chen. Obviously, this is a temple dedicated to Jiang Chen.
The statue was made entirely of jade, and it was unknown which top craftsman carefully carved it. Its face was the same as Jiang Chen's, and even its temperament showed off a bit.
Jiang Chen felt very happy when he saw it.
Just relying on this craftsmanship, this person does not need to go to the Netherworld after death, but directly comes to the heaven to become a famous heavenly craftsman in the Heavenly Works Hall.
Looking down, there was a wooden sign placed under the statue. On it were written the four big characters of the God of Subduing Demons, as well as some small characters, giving a brief introduction to Jiang Chen's origins and achievements.
Jiang Chen, the Demon-Suppressing King, is the righteous god of heaven and a descendant of the ancient Yan Emperor. He once helped the army defeat Langjuxu Mountain, killed demons in the human world, and quelled the Yellow River floods, etc.
When I looked out of the main hall and came outside, I saw a large plaque hanging on the door of the main hall, with the words "Subduing Demon Heavenly Temple" written in five characters.
This temple was built by Huo Qubing.
When Jiang Chen left, Huo Qubing once said that he would build a temple for him to repay his kindness.
Now, several years later, Huo Qubing finally fulfilled his promise and asked the Emperor of the Han Dynasty to make Jiang Chen the righteous god of the country and build a huge temple for him.
The previous incense wish power was generated when everyone worshiped Jiang Chen.
He is the righteous god of heaven and earth, and he already has the right to enjoy the worship of all people. Now that someone has made him the righteous god of the country, and he enjoys the trust of the people of the Han Dynasty, the power of incense will naturally continue to flow in.
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