Chapter 129 Jin Chanzi’s Dream

Style: Heros Author: Poor slackerWords: 2236Update Time: 24/01/12 00:28:36
This sentence is not just talk. There are actually a group of people in Buddhism who are practicing this sentence.

They are the foundation of Buddhism.

This world never lacks justice. Especially under the Buddhist teachings of compassion, there will be no shortage of good people.

There are always a group of pure monks who adhere to the justice in their hearts, are not afraid of power, and silently guard the world.

It is their belief that justice will no longer be silent, that people will no longer cry, that evil will no longer be rampant, and that their homeland will be complete.

It is precisely because of their existence that Buddhism is famous in the three worlds for its compassion. Mercy gained through hypocrisy is not true compassion and will never last.

Buddhism owes its current reputation to these monks who silently saved the world.

There are many injustices in the Three Realms, and no one can take care of them, but as long as these people see them, they will take care of them, without fear of life or death, even if they pay for it with their own lives.

So, this is a group of pure people.

For the sake of justice in my heart, as the Confucian sages said, even if there are thousands of people, I will go.

It was this group of people that Jiang Chen was waiting for.

Because they have justice in their hearts, after hearing the news that the monster clan is sieging the city, even if they know they are defeated, they will come to protect the people and practice the justice in their hearts.

The human race in Xiniu Hezhou has suffered so many difficulties and still has faith in Buddhism. In addition to the years of brainwashing by Buddhism, it is also because of these people.

If these people had not been saving the common people and always taking practical actions to practice the teachings of Buddhism, no matter how round the cakes of Buddhism were, no one would believe it.

We are not fools, and we cannot let Buddhism fool us.

It is precisely because of the existence of this group of people that the human race here firmly believes that the Buddha will save them.



Time flies, and several days have passed.

During this period, no one came to rescue.

Jiang Chen is not in a hurry about this. Xiniu Hezhou is so big that it takes time to deliver the news. It is normal for no one to come for a while.

However, he thought so, but secretly, Jiang Chen sentenced the Buddhist masters around him to death.

The reason why Buddhist masters who were far away did not come to the rescue could be explained by the lack of news. But the Buddhist masters who are close to Tianlong City are really heartbroken when they see the demon clan besieging the city but don't come to rescue them.

If you turn a blind eye to the suffering of the common people, then you are still cultivating a shitty Buddha and sitting in a shitty Zen practice.

Since you have joined Buddhism, you must be compassionate and take it as your duty to save the world and save others. If you can't do this, why did you join Buddhism in the first place?

Whatever bowl you serve, what meal you eat, if you can’t do it, leave as soon as possible. Don't get any benefits, but when encountering trouble, you shrink back and don't dare to step forward.

In this case, the great virtuous and mighty King Buddha will let you know what the Buddhist precepts are.

At this time, Jiang Chen had already made up his mind.

If the monks from thousands of miles around do not come to rescue within ten days, then after the incident is over, the mighty King Longming will hold the Buddhist precepts and go out to question the monks.

If no one comes to help within a hundred days, the scope of the prosecution will spread to a radius of 100,000 miles. After that, every ten days, the scope of the investigation will be increased by 10,000 miles.

So that everyone knows that the great virtuous and majestic King Buddha is not a decoration, and the Buddhist precepts are not a decoration.

If you break the precepts, you will really die.

Above Xiniu Hezhou, King Buddha will transform into a guilty Buddha and ask for sins.



Time flies, and dozens of days have passed.

On this day, someone finally came. The person who came was an acquaintance of Jiang Chen, Jin Chanzi, the second disciple of Tathagata Buddha.

This is a great master.

There is no other reason, just because his master is Tathagata Buddha.

As Buddha is the top power in the three realms, his disciples will never be weak. Otherwise, it will be the Buddha's people who will be lost, and the Buddhist reputation will be ruined.

In addition to being a disciple of Buddha, Jin Chanzi is also a mainstay among Buddhists who are righteous.

At this time, although he is also very kind, he is not pedantic. When dealing with bad people, we should persuade them if we can, and kill them if we can't. There will be no mercy.

The sins he committed will not be forgiven just because he is a human being. Being kind to a sinner is the greatest cruelty to those he has harmed. This is not kindness, it is stupidity.

This principle was taught to Buddhism by Confucian sages.

When Confucianism and Buddhism were arguing in the past, this article was criticized by the Confucian sages as useless. It resonated with the world on the spot, causing several Buddhas to have their hearts broken and their true spirits to pass away.

It is precisely because of this that Buddhism is deeply impressed by this, and many people keep it in their hearts and make it their own code of conduct.

Jin Chanzi is one of them.

He was an eyewitness to the discussions between Confucianism and Buddhism in the early days. When the Confucian sages engaged in quarreling with the Buddhas in the past, he witnessed the whole process with his own eyes.

The demeanor of the Confucian sages left a profound impact on him when he was still young.

Sometimes, Jin Chanzi would think that if he had encountered Confucianism instead of Buddhism, then he might now become a great Confucian who is respected by everyone and leave his name in history.

Not the second disciple of Buddha who lived cautiously all day long on the Lingshan Mountain. Everyone says that the disciples of Buddha have a distinguished status and enjoy the best resources of Buddhism.

But who knew that he lived in fear every day?

On the Lingshan Mountain, all kinds of powers are vying for power. Even the powerful Tathagata Buddha must be careful to beware of the calculations of all parties, let alone the golden cicada.

In Lingshan, Jin Chanzi lived a very tiring life.

The only thing that makes him happy is probably seeing their heartfelt smiles after saving people.



…………

In Tianlong City, Jiang Chen was overjoyed at first when he saw Jin Chanzi arriving, but then, his face gradually darkened.

This is not to say that there is something wrong with Jin Chanzi, but that something is wrong with him.

Something happened to Jiang Chen's deity in Tianlong Temple.

The screen panned to Tianlong Temple, and you could see Jiang Chen's true form sitting cross-legged on the ground.

Tianlong Temple had just been established, and before Jiang Chen could build the temple, something happened in Tianlong City. He immediately rushed over without stopping, and the construction of the temple was delayed.

That's why Jiang Chen is now sitting cross-legged on the ground.

However, this is not the point. The point is that around him, there are a group of strange creatures coming from eight directions: east, west, south, north, southeast, northeast, southwest and northwest.

Some of these creatures have green faces and fangs; some have three heads and six arms; some are shaped like big birds with a big tumor on their heads; some are shaped like humans but have a horn on their heads; some are human but have snake heads...

In short, they are not human, they look extremely terrifying, and they are not kind.

At this time, if there are people here who are familiar with Buddhism, they will find that the creatures coming from eight directions are none other than the eight Dharma protectors of Buddhism.

Devas, nagas, yakshas, ​​gandharvas, asuras, garudas, kinnaras and mahurakas.

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In addition, I would like to recommend my old book, "The Way of the Ancient Stars", which has more than 2 million words.

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