Chapter 72 Don’t forget your original intention

Style: Science Author: Howling silentlyWords: 1950Update Time: 24/01/12 00:27:39
Cong'er was specially used by his mother to praise the two elders in this way. Xiang Madam was really sincere and well-intentioned, but it made him feel even more ashamed. He secretly kept paying tribute to Doctor Qu a hundred years later. With thanks and apology:

"Quzi, Quzi, please forgive me for stealing your "Tianwen", but I knocked on the door of someone who is qualified to see me. You won't blame me, right? When I go back in the future, every year during the Dragon Boat Festival, I will I promise to eat more rice dumplings! I will no longer complain about the continuous dragon boat rain that keeps me stuck on the road, and I will not complain about the heavy rain. If I can go to the competition, I will try my best to compete in the dragon boat race. 1. As for the realgar wine, I will definitely drink it; I no longer dislike wearing colorful wristbands, which is very 'girly', I will definitely wear them... In short, I promise that every year during the Dragon Boat Festival, I will always think of you! "

Compared to my mother, Father Xiang, Uncle Zhao, including Uncle Qu Jian and Uncle Yanzi who have never met each other, in their positions as important ministers of the country, each took turns in the affairs of Song, Jin, Chu and Qi. The king's "friction" took turns, trying hard not to be pushed to the ground and unable to get up, but also to stand on the opposite team, to see the situation in the palace clearly, to distinguish between friends and foes, to stay alert, and all kinds of In addition to being cautious and prepared, you must also adhere to principles, display your talents, and never forget your original intention and ambition to be loyal to the country and benefit the people. It is not easy to take care of so many things in an all-round way, but it is really not easy to walk on thin ice!

As for the growing group of juniors, Zhao Cheng is the oldest, but he has not interacted with the younger ones yet; Shang You is a little older than Ji Yu, and is only a boy in his early ten years; Shang Wu is older than Ji Yu Ling is only a little older, but he is much more mature and sensible; but Ji Ling has the most childlike innocence, unleashes his nature, and is also the one who is most suitable for his age; the youngest is smart, but that is only superficial, he knows his own mental level , but among this group of juniors, the most mature one has already grown up, and is not well known. Therefore, having in-depth interactions with this group of children is naturally not what Cong'er is looking forward to most at the moment, and he even has a mentality of hiding away as much as possible.

When can I meet him in person has become what Cong'er longs for most.

In addition to being uncomfortable with his clothes, his hair, which was never cut, also made Cong'er extremely dissatisfied and deeply troubled him. Combing his hair is what his mother loves to do most. Every morning, after washing and sitting in front of the mirror, her mother will carefully comb his head into a round braid with bangs in the front and a bunch of small braids at the back. The tail is regarded as the "lifeblood" and is dragged behind the back. On hot days, it is especially easy to stick to the back. There are only two tethers on the back of the back with only a bellyband, which never isolates the little tug, making him itchy often. I have to think about scratching randomly, it’s really “the pain is unbearable, but the itching is unbearable!”

But this kind of hairstyle that belongs to children is really a good protective color. It allows him to "lurk" quietly among the adults without being noticed by them. They don't have to avoid him deliberately when talking. , the authenticity is greatly improved. Because of this, he is more willing to always sit in his mother's arms, be an "ornament" with ideas, and collect more interesting information.

Even after arriving here, Cong'er has not forgotten that as "Xinwu", the content of the paper that he thought was quite insightful was the thrilling journey on the ropeway with Wang Li in Xiangshan Mountain. He realized the core argument of the paper:

Just like the crane they were riding on ran on the ropeway, the system architecture and behavioral patterns of human society he understood were actually a "superposition of zipline boxes":

Everyone's destiny is locked by these four elements, without exception: One is "time", which is the ropeway with a hanging box that accelerates in one direction; and the box they are sitting on follows the three axes of space. Let’s define respectively: ?”, “Verb: What does the person want to do?”, “Adjective: What is the purpose of the person doing these actions?”

Further breakdown: On the X-axis that defines "noun, what are the needs of life", refer to the basic needs that everyone knows by convention and everyone knows, from low to high, including "clothing" There are six categories: food, shelter, transportation, use, and thinking. In order to meet these six categories of needs, people need to act. What senses do they need to act through? This refers to the Buddhist concept of "color, depth, fragrance, taste, touch, and method". It is still six types of organs corresponding to six types of actions. Here is the coordinate element of the Y-axis; the last Z-axis is the last "adjective. What is the purpose of life?" Here, with reference to Malos's demand theory, from low to high, it points to the six levels of "safety, health, beauty, happiness, wealth, and glory".

At this point, the entire human behavior model has been built.

Assume that in the above X, Y, and Z axes, the six elements on each axis are evenly divided, forming a "vertically, horizontally, and vertically interlaced" three-dimensional grid in the box, like a transparent Rubik's cube, and each intersection can be explained. A human behavior; or, conversely, if every action of a person from birth can light a lamp at a three-dimensional intersection, then the whole process from death to death, this person's life , how many lamps can be lit can show how hard he has worked in this life.

This model is enough to make Xin Wu confident because, so far, he has not found anything that can break out of this framework, or in other words, he cannot find the corresponding lamp in this model.

For example: just now Cong'er's mother showed off how smart her son was in front of two adults. This behavior was: "noun: to the young lady; verb: showing off her son; adjective: proud and proud", In this "zipper box", you can see that when time runs to the point when Mrs. Xiang is about 25 years old, assuming that the average life expectancy in this era is 65 years old, that is, Mrs. Xiang's root When the time ropeway with a total length of 65 years reached a little more than one-third of the way, she lit up the lights at the intersection of the three points: "Thinking + Color + Glory", allowing everyone to think through visual activities. To achieve the purpose of making her feel inner glory.

Xin Wu believes that in this life, Cong'er will face the most intelligent people in human history. In this era of simultaneous emergence, he will use this group of intelligent people to jointly verify his theory. If everything works, Mr. Hu Tu has absolutely no reason to refute the correctness of his fifth draft of the paper.

Doesn't the school motto say: "Determining to be pure and sincere will last forever"? If all the "truths" in this life can be verified, Cong'er will be truly proud of himself.