There are three deities in Beiqiong.
One is Duobao Tianzun, who lives in Beiqiongdong and founded Linlang Pavilion.
The disciples of Linlang Pavilion are spread all over Tianwaitian, and they are widely welcomed and respected by people in the world.
There is a saying circulating in the world: Linlang is the best weapon in the world, and Linlang is the best elixir in the world. It is better to offend the ghosts of Yama than the warriors Linlang.
This is because Linlang Pavilion is proficient in weapon refining and alchemy. At least 60% of the magical weapons in the world are from the hands of Linlang Pavilion's weapon refining masters, and at least 70% of the high-quality elixirs are from the hands of Linlang Pavilion's alchemy masters.
Everyone in the world is inseparable from weapons and elixirs, so whether they are on the right path or the evil path, they will basically treat each other with courtesy when they see the disciples of Linlang Pavilion, and they will not easily provoke them.
The two are the Wanzu Tianzun, who live in Beiqiong and are the ancestors of the giant clan.
The giant family claims to be the ancestor of the human race. At the same time, it is the best race among all races in the world. Therefore, it has an extremely arrogant temperament and treats the lowly humans, monsters, and demons. The demons are full of arrogance and prejudice, and are disliked by people in the world.
Wanzu Tianzun and Liujiabao's Ji Le Ancestor were mortal enemies, so much so that although one lived in Beiqiong and the other lived in Zhongyue, separated by the vast Chang Huaiyang Ocean, they still fought constantly.
The giant family will sneak into Zhongyue to capture the Liu family as slaves, and the Liu family will also sneak into Beiqiong to capture the giants as slaves.
That is to say, across the Changhuai Ocean, the sea route is long and far away, making it difficult to start a war, otherwise the two families will definitely continue to fight.
The third one is the Lord of Death, who lives in North Qiongxi and is the ancestor of the ghost tribe.
There is no underworld in the outer world. Most souls will perish after death. Only a few will turn into ghosts and wander around the world with nowhere to go.
For advanced cultivators, especially those who have entered the holy realm, their soul and soul have long been integrated into one. If the soul is not dead, the soul will not be destroyed, and if the soul is dead, the soul will be destroyed. Therefore, it is almost impossible to change whether you live or die. Become a ghost.
Every year during the three months of July, August, and September, cultivators of the ghost tribe will travel around the world, looking for those ghosts wandering in the human world with nowhere to go, and take them to Beiqiong.
It is not about taking them to reincarnate, but to strengthen the power of the ghost clan.
There is no underworld, that is, there is no theory of reincarnation, so remarks such as past and present lives, the afterlife, and the consequences of reincarnation become empty jokes, just self-consolation when people are desperate and helpless.
Therefore, the more advanced a practitioner is, the less reverential he is for life.
This is also the fundamental reason why the incense of Buddhism and Taoism has declined and withered in the outer world. Their Taoist scriptures can only be read to ignorant ordinary people, and they are a joke to practitioners.
However, when practitioners lose their respect for life, morality loses its most basic restraints, and all kinds of desires and evil thoughts will slowly be revealed and released as personal power becomes stronger, and eventually they will become unscrupulous and do whatever they want.
They will only fear the strong, and will kill the weak and regard themselves as their gods.
Zhongyue Qijia is the best example.
Therefore, compared to the cultivators in Jiuzhou Continent, most of the cultivators in Tianwaitian are cruel and ruthless.
Kindness cannot establish faith in this world where desire and malice have no bottom line and morality has no constraints.
Taoist ancestors and Buddha did not want to see this world hopelessly corrupted. They wanted to change it, they wanted morality to be restrained, they wanted goodness to suppress evil, they wanted the sun to illuminate dark corners, and they wanted people to have faith in their hearts. ???????????????????
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They believed that the solution could be found in Jiuzhou Continent, so they devoted themselves to finding a way to Jiuzhou Continent.
However, for some unknown reason, the two sects who originally worked together suddenly broke out into a fierce battle more than 8,000 years ago. The Taoist ancestors and the Buddha ancestors fought fiercely. .
After that fierce battle, the vitality of the two sects was severely damaged, and they both closed the mountain gates and kept silent about why they turned against each other.
Some people speculate that the two sects discovered the way to the ancestral land and both wanted to monopolize it, so they turned against each other.
Some people also speculated that the two sects were competing for a rare treasure.
Rumors are flying all over the sky, and they all say that he has a nose and eyes, but they have not been confirmed by Taoism and Buddhism.
For some reason, the two sects have always kept secret about the war.
What makes people most curious is that since that war, the two sects of Buddhism and Taoism, which were originally committed to finding the place of origin of their ancestors, have never mentioned this matter again. Even after the gates of the mountain were reopened, they no longer participated in any search for their ancestors. Things about the place of origin.
At the same time, the two sects of Buddhism and Taoism began to be at odds with each other after the war, and no longer had any contact with each other.
However, on that day, the soul of Sakyamuni Buddha came to the underworld of Jiuzhou and gave Niu Dawa a Buddhist bead before leaving. The intention was to use the brotherhood between Niu Dawa and Zhang Xiaozu to resolve the hatred between Buddhism and Taoism.
On that day, the divine soul of Sakyamuni Buddha was able to come to the underworld of Jiuzhou. It actually borrowed the power of Taozu, because the golden body of Taozu was an opportunity for Taozu to stay in Jiuzhou Continent. If Taozu had not taken the initiative to feel the opportunity, he broke through the void to find it. In Jiuzhou Continent, there is no way for Sakyamuni Buddha to find his way.
Taozu did not refuse Sakyamuni Buddha's act of taking advantage, and seemed to intend to ease the hatred between the two sects.
"Liu Chengqian of Liujiabao is here to deliver invitations to Daozu and your eldest and second masters on the order of my ancestor. I also ask Master Dao to pass them on."
In front of the gate of Daomen Mountain, a middle-aged man dressed in brocade saluted the Taoist boy guarding the gate and said very politely.
The gatekeeper Taoist boy fearfully stepped forward and returned the courtesy respectfully: "Xiaodao, see you, Senior Liu. It is really hard for senior to come from such a long distance. Please condescend to move to the small pavilion to rest for a while. Xiaodao will go and report to the ancestor."
This Liu Chengqian is a Transcendent realm expert of the Liu family, the second master under the Liu family's ancestor Ji Le. The gatekeeper Taoist boy has heard of his name and is flattered to see him salute a little Taoist boy like him so politely. .
"Thank you." Liu Chengqian smiled and nodded. ????????????????
"How dare you, how dare you, this is Xiaodao's duty. Senior, please come this way." The Taoist boy led him to a pavilion next to the mountain gate.
The pavilion looks quite old. The pillars and beams are all mottled and old, full of traces of the vicissitudes of time.
But the pavilion was very clean.
Liu Chengqian didn't dislike it, walked to the pavilion and sat down.
The Taoist boy served the tea and was about to report it when a figure suddenly fell in front of the mountain gate.
When the Taoist boy saw the person coming, he stepped forward happily and saluted: "Disciple Qinghuai is here to see the master. I wonder what the master has ordered here?"
The visitor was Qingqu who came back from Taiyi Mountain.
"I have nothing to say, so go ahead and go about your business. I'll entertain this distinguished guest." Qing Qu smiled and waved his hands, then looked at Liu Chengqian, cupped his hands in salute and said, "I didn't know that your distinguished guest was coming, but Qing Qu couldn't go out to greet him. Please don’t blame Brother Chengqian.”
Liu Chengqian had already walked out of the pavilion with a smile on his face, and returned the greeting to Qingqu: "You just came back from the mountains, and you said you went out to welcome me from afar. It's extremely hypocritical."
"Brother Chengqian, this is boring. You just have to see through it without saying anything. Otherwise, wouldn't you deliberately embarrass me?"
"Hey, I just wanted to embarrass you on purpose."
"so bad."
"Ha ha……"
The two looked at each other and laughed. What they just said was just a joke between old friends.
After laughing, Qingqu asked, "I wonder what brings Brother Chengqian here?"
"The ancestor sent me to deliver invitations to Dao Ancestor and the second uncle, inviting the three of them to Liujiabao on February 2 next year to witness my uncle's achievement of the Tianzun realm." Liu Chengqian replied.
Qingqu looked shocked when he heard this.
