Legend has it that before the birth of his eldest daughter Luteleoth, King Lagogon once disguised himself as a mortal and traveled around the world. In the process, he united with women of many races and impregnated them with children. However, his seeds have long been cursed by the world. All pregnant women can only give birth to deformities and monsters, and they die without crying.
King Lagogon was deeply saddened and depressed all day long. A female owl glimpsed his thoughts, so she brought her child to King Lagogon. It paid tribute to King Lagogon, saying that its spouse had been killed by the hero Rufenli, and now it was willing to dedicate its only heir to the eternal king. To prove its willingness to sacrifice, it pecked open its own abdomen and tore out its intestines before dying.
Witnessing this, King Lagogon accepted its offering and fed its young with his own blood. The young owl grew up in the wind and turned into a young man with brown and white wings and a bird's head. He was named Osewa and followed King Lagogon faithfully.
Osewa is brave and brave, not afraid of the dark night, and can fly freely. He was regarded as one of his own by King Lagogon and received the honor of the royal family. It was not until Luteleoth gave birth to three princes that he took the initiative to ask to take off the royal surname and use Claw as his nickname and badge. Lootereus loved his loyalty and entrusted his eldest son to his guardianship.
From then on, Osewa became the eldest son's closest attendant and companion. When the "Eye in the Snail" and the resurrected second son returned, the son of the owl fought bravely with them, and finally disappeared together in the collapse of the royal court.
Unlike the "eyes in the snail" of many students, there is no evidence about the legend of Osewa that can enable Yaleriga to identify the authenticity. However, there is indeed an "Osewa Rite" in the sorority.
It was a kind of witchcraft aimed at the extinct: when a witch herself was sterile due to curse or pollution, they would look for a satisfactory baby, try to get the baby's mother to voluntarily sacrifice the child, and then commit suicide by cutting her belly open. After the mother dies, the witches claim the gift and the baby becomes the witch's child. It - usually she - will inherit the talents of the witch mother, and as it gets older, even its appearance and personality will gradually converge. Yaleriga didn't know the details and principles of this. She only roughly understood that "Oseva Ceremony" was a ritual for childless witches to take away other people's children.
She also didn't know how Aconite mastered the "Oseva Rite", but based on Villar's few words, she gradually realized that the conditions for the establishment of this witchcraft were actually quite complicated:
First of all, the recipient of the gift must have no surviving heirs and must also lose normal fertility like King Lagogon. The mother who sacrifices her child must be gifted, willing and widowed, and must kill herself after the sacrifice to show that the baby has no other relatives to rely on in the world. Finally, the recipient needs to declare his/her willingness to accept the child in the ancient Adyathar language.
Yaleriga could imagine what horrific acts the witches would do in order to fulfill these harsh conditions, and Aconite and Villar reached the pinnacle. What they want to snatch away is not one child, but a steady stream of children, so that they can find an extremely slim success among those destined to fail thousands of times, and use the bones of those children to build a truly complete gospel clan - —even the true “Holy Gospel.”
That's for paradise. Deborah argued. Once the paradise is established, all the sacrifices made in the past will be worth it. He implored Yaleriga to understand the significance of this sacrifice and to become a divine mother to those children so that they could participate in the incubation process of the atavistic spell as soon as possible. He also told Yaleriga that in order to complete the traceback of more than ten generations in the ancestral curse, sacrifices of the same life span need to be prepared for each ceremony. The most economical way is to sacrifice babies of those races with long lifespans. That means that in every attempt to create paradise, they would need to kill a mother and at least four babies.
That was the first time that Yaleriga lost her mind in front of him. She stretched her hand out of the iron bars and tried to scratch Villar's throat, but was pricked by the cursed iron needle. Every time Deborah Villar appeared next, she used all the vicious words she knew to curse him and humiliate him, forcing Villar to retreat in panic. This counterattack culminated in the intervention of the aconite. He warned Yaleriga to stop any act of resistance, and the price for disobeying his demands was that she would be attacked by the hell spirits.
The situation forced her to hold back for the time being, but she never relented and agreed to Villar's request. Villar took her child away from her, and she would never want another mother's child. Her delay finally forced Wu Touweng to start some relatively minor preparations first: the mother who sacrifices her child must be completely voluntary. This cannot be achieved by magic, but can only be destroyed and induced by a series of carefully designed tortures. The spirit of the mother; the mother must be a widow, with no other relatives in the world to entrust, so either her family must be wiped out, or a "mother" must be created from a completely orphaned person; finally, she must have a talent - that It refers specifically to the ability to perceive waves, which is especially difficult for Aconitum. In addition, they also need a very large number of young children, and simply plundering them from the outside is obviously not enough.
Yaleriga guessed that Aconitum used some methods to "breed" suitable materials, and then tried to adjust them to the best condition. His research was obviously not going well, so from a certain day the food given to Yaleriga changed from ordinary cakes and water to raw meat, and then there were viscera, placenta and small fragments.
She was really shocked by this cruelty and viciousness. It was probably that Wutouweng was taking the lead in putting pressure on her. Not only did he adopt a bloody and perverted oppression strategy on food, he also deliberately arranged several violent, lustful and stupid jailers. When Yaleriga was dragged out for the first time, she immediately understood that the real mastermind behind this was this disgusting and cruel old witch doctor - Villar was just a heartless little fool who loved fantasy. He couldn't figure it out at all. Such an idea comes.
Wu Touweng might want to test whether the "descendants" created by another method can be used in the atavism spell, or he simply wants to dig out the secrets in her head. No action taken by this old Jiaopi would surprise Yaleriga. She wrote down every grudge between them, thinking that if she could get a handful of the fountain of youth, she would ask the aconite man to drink a few sips first, so that his skin would become firm and radiant, and then he would take a few sips. She also experienced everything she had experienced. Manrostila Deleven was worth the trouble.
As for Villar, he has since reduced the number of visits and always tries to avoid the evening meal delivery time. Does he disagree with Wutouweng in his heart? Or simply don't want to face her at that moment? Yaleriga no longer cares much about this.
During this period of prison life, she has planned several revenge plans, but each one carries considerable risks, and it is difficult for her to kill all the names on the death list. She had no choice but to wait patiently. Now that things have changed a little, she's keenly aware that her new roommate could be the opportunity of a lifetime.
She briefly told her experience to her new roommate, and asked about the reason why he ended up like this. This communication process was quite nerve-wracking for Yaleriga, because Ji Zangyu was always dull and speechless and needed a little bit of questioning from her. The result of the inquiry also made her feel dumbfounded: Ji Zangyu was not captured by Qin Maang, or was captured here by Wu Touweng. He was sitting in a spaceship in a coma, and the autopilot of the spacecraft took him to the peak. The spaceship did not belong to him in the past, so he could not explain why the end point was here. It was probably just that he entered a coordinate randomly because he did not understand the operation.
Yalailijia never expected this answer, let alone Ji Zangyu also had a spaceship. That was unexpected good news, but it was a pity that the ship must now be controlled by the aconite.
She thought for a while and said to Ji Zangyu, "They won't really accept you."
Ji Zangyu didn't look very concerned. As Yaleriga had judged before, he didn't seem like he really planned to "join the gang."
"Just go out," he said.
Now Yaleriga didn't agree with it. Even if she escaped from Iron Skull Rainbow, she didn't think the other party could easily escape from the tight security of the Second Peak. Yaleriga's own plan always involves a sequence: who to deal with first, then who to deal with, from easy to difficult, defeating them one by one. To be more specific, you need to capture Villar first, and then use him to deal with Aconite or Lady Withered Leaves.
"Do you want to go out?" Ji Zangyu asked.
"That takes time."
Ji Zangyu pursed his lips. He repeated: "Just go out."
"Are you sure you can escape after you go out?"
"Don't run away." Ji Zangyu said naturally.
It was dark by now. He frowned and scratched his messy short hair, and said to Yaleriga: "You, pack up. I'll let you out the next day."
After saying this, he turned his back to Yaleriga, fell down and fell asleep.
