In addition to a large number of electronic versions of Taoist classics, Zhang Yingchen's hard drive and CDs also contain the most abundant BL erotic comics in the Senate. [Read the latest chapter] Even this kind of collection in the big library cannot compare with it.
"I remember that Hong Kong also published the comic "Jin Ping Mei", and the style of painting was quite realistic." Lu Zhongxing said, "I have seen it before, and the style of painting is different from the Japanese one. Maybe it is more popular among locals. Welcome. It’s just that the storyline is so contrived that it’s a tragedy.”
Zhao Yingong was shocked: "This is not a problem. The problem is how do we copy the electronic version of the comics onto a stone slab or a wooden board? We can't print them all, right? Just let the workers look at the screen?"
"It's okay to print it out, and copy it on the screen. After all, the electronic version will be annihilated one day. It's necessary to turn it into paper and keep the bottom." Zhou Dongtian said, "I'll see if I can do it when I go back this time." Photographic typesetting - this depends on the strength of the people in the chemical industry department - photographic drawing plates are more convenient than lithographic printing. Even if it is not possible, I will first print a few copies on stone slabs in Lingao, and then bring them over to make plates for you. The originals: engravings and stone seals are at your disposal."
Everyone was chatting while eating, and the conversation turned to the issue of how to get support from the church in Hangzhou. Although Zhao Yingong has successfully established a relationship with them, he is not yet able to ask the church to do things for him at will. Zhao Yingong also visited the church from time to time and established relationships with several prominent figures in the church in order to establish relationships with Xu Guangqi's family as soon as possible.
But things didn't go very smoothly. After Zhao Yingong went there a few times, he felt that the leading figures in the church were far more interested in developing him into the church than in opening up connections with Xu Guangqi for him.
In order to prevent himself from being too deeply involved with the Catholic Church and arousing the resentment of some non-religious gentry, it was inconvenient for him to go to church frequently.
Zhang Yingchen was confident about this: "I have a solution." "What solution do you have?" Zhao Yingong asked curiously.
"The method is very simple." Zhang Yingchen smiled pretending to be profound.
"Do you know the Hangzhou teaching plan in the eighth year of Chongzhen's reign?" he asked.
"As for the lesson plans, I know about the Marais and Tianjin lesson plans - the time when Lao Zeng was in disgrace." "There were several lesson plans in the late Ming Dynasty, the most famous one being the Nanjing lesson plan."
"Let's get to the point."
“This can be regarded as the second major setback for the Catholic Church’s mission in China.
"Zhang Yingchen said with relish, put a piece of spring bamboo shoots in his mouth and chewed it slowly.
This great debate began with the debate between Ai Julius and the Confucian scholar Huang Zhen in Zhangzhou, Fujian. Huang Zhen then traveled from Fujian to Zhejiang, inviting Confucian and Zen masters to criticize the Jesuit doctrine. These critical documents were finally compiled into "Bie Xie Ji".
The debate between the two religions in Hangzhou began in March of the eighth year of Chongzhen. Huang Zhen visited the Zen master Miyun Yuanwu of Tiantong Temple in Ningbo. Yuanwu then wrote "The First Theory of Discriminating Heaven" and handed it over to Zen Master Youyi Purun for publication in Hangzhou. The Catholic Church has not responded to the move.
Zhang Huo (Guangzi), a disciple of the deceased eminent monk Yunqi (Lianchi Monk), took the "Initial Theory of Biantian" to Hangzhou Guanxiang Catholic Church in August and handed the "Primary Theory" to the Jesuit Fu Fanji.
However, according to the account in "Bian Tian Er Shuo", the Jesuits did not respond to this argument. So Yuanwu wrote "Two Theory of Distinguishing Heaven" in September and continued to announce it on the list in Hangzhou. The church continued to avoid the war, and only some Confucian scholars declined the debate on the grounds that the "Tian Shuo" written by Monk Yunqi during his lifetime failed to challenge Matteo Ricci.
Later, Monk Yuanwu wrote "Three Comments on the Theory of Distinguishing Heaven" again, and Zhang Tian found out based on the missionary document "Bianxue Relics" released by the church that the person who wrote "The Four Ends of the Sky in the Bamboo Window of the Great Monk Xunlianchi" was not Li Matthew. In the Fujian version of "Bianxue Relics", there is "Mi Gezi" (the preface of the religious name of the imperial censor Yang Tingyun. In the preface, Yang Tingyun fabricated the story of monk Yunqi's repentance to God on his deathbed.
Therefore, Zhang Nian wrote "The Theory of Evidence of Falsehood" to attack the Catholic Church again.
During this siege, the Catholic Church has been avoiding the war and adopting a retreat policy of not participating in the debate. Although some religious Confucians in the church tried to fight back, the church leaders always insisted on not responding or debating. This was probably because they absorbed some lessons from the Nanjing religious case. Make it look like "the one who is clean will be clean himself".
Facts have proved that this strategy of the church is effective, because soon ordinary Confucian scholars who are not Buddhists came forward to accuse the Buddhists: "Yunqi Hongji's virtues of benefiting people are as bright as the sun in the sky, and who can hide them when they get them?" What? Those who slander are just slandering themselves, how can it damage their light! Hu Buwen Gu Gu said: "Don't distinguish between right and wrong. Say it, Ziwu is just chattering?" "
Obviously, the concession policy adopted by the Catholic Church, by dressing itself as a victim, saved the weak Hangzhou church from further impact and finally weathered the crisis safely.
"There are only four years of Chongzhen." Zhao Yingong reminded him. If we wait until the eighth year of Chongzhen's reign, the form may have undergone major changes.
"Listen to me." Zhang Yingchen continued as if he was trying to prove his innocence. "Most of the Confucian scholars in the late Ming Dynasty had the habit of "escape from Zen" to avoid social reality. Therefore, Zen Buddhism is very powerful.
Ningbō, Hangzhou, Jiaxing and other areas are also the main areas of activity of the Linji sect of Zen Buddhism. The spread of our new Taoism will be very difficult. You have to know that these Buddhists don't have a very good attitude towards Taoism. If I squeeze in and preach now, I'm afraid it won't be easier than Catholic preaching. Do you know how difficult it is to grab customers in mature markets? "Everyone nodded. The reason why New Taoism has achieved great results in Qiongzhou is that there is no room for mature religions in Zuanli District. It is not so easy to reach the mainland.
For the two Zhejiang areas where Buddhism is deeply rooted, it is impossible for New Taoism to seize food from the tiger's mouth in one fell swoop. However, provoking a dispute between Buddhism and the Jesuit missionaries in China in advance can first weaken the influence of Catholicism. Although they are weak, they have There is a group of enthusiastic clergy and believers who are willing to dedicate everything and have great potential for development. Secondly, it is to use this teaching plan to attack the reputation of Buddhism. After all, throughout the teaching plan, Buddhists have been showing an aggressive attitude. It will inevitably arouse resentment from some people in the middle.
"Now I want to get a share of the pie here. The only way I can do it is to drive away the tiger and devour the wolf to destroy the influence of the two religions." Zhang Yingchen raised his glass and took a sip. "I'm going to trigger this controversy in advance. I can use the two The tigers are fighting each other and profiting from it."
"I know what you mean by triggering the lesson plan in advance and muddying the waters." Zhao Yiggong said and raised a question, "But what effect does it have on getting help from the church?"
"Old Zhao, you are so smart and confused for a moment." Zhang Yingchen said with a smile, "The church in Hangzhou is currently stable and the world is peaceful. You are just the icing on the cake. If I start things up, it will be like giving them a hard blow." If it snows heavily, people will be jealous of you if you throw a piece of charcoal over there!" Zhao Yingong doesn't even need to put in much effort, let alone argue for the church in public, he just needs to suggest history to the church's senior leaders. The idea adopted by the church of staying the same to cope with the ever-changing situation can allow the church to survive the crisis safely and win the favor of the church. "Master Taoist, you are quite shady." Merlin complimented him, but he didn't agree in his heart. The occurrence of many events requires the accumulation of certain conditions. Wanting to trigger them in advance is probably just the wishful thinking of Taoist Zhang. Needless to say, in this huge sea of people, where can we find Huang Zhen, the instigator? Historical books only say that he was from Zhangzhou, Fujian and a Confucian scholar. There is no specific information on where they live or what they do for a living. Furthermore, a person's thoughts are always developing and changing, and the person may not even think about debating Catholicism at the moment.
"We can't talk about being evil. But if this thing is done, it will be beneficial to everyone in completing the task." Zhang Yingchen looked proud and said that he was not talking out of thin air. Huang Zhen arrived in Hangzhou a few days ago. "
"How do you know?" Merlin was very surprised.
"Yesterday, someone came to ask me to treat a patient in an inn. His name is Huang Zhen, and he is from Zhangzhou, Fujian. Who else is he?" Zhang Yingchen said, "I think there are too many patients now. I will go there in a few days." Look, he wants to discuss it with you first."
"How did he come to Hangzhou?" Zhao Yiggong was greatly surprised. "According to the history you mentioned, he should still be in Fujian at this time."
"The vibrating wings of the butterfly may have caused some changes in the trajectory of history." Zhang Yingchen said, "His sudden appearance in Hangzhou is an opportunity that comes to your doorstep. If you cannot take advantage of it, you will be sorry for the butterfly."
Several people were lost in thought. Zhang Yingchen's plan to drive away tigers and swallow wolves and stir up conflicts to cause trouble in troubled waters is indeed very creative. Inferring from causes and consequences has a high chance of success, but no one knows whether the consequences of this incident will lead to other things. After all, the development of events cannot go exactly as they want.
Zhang Yingchen looked at Zhao Yingong: We are all veterans, and Zhang Yingchen has the power to "act cheaply", but after all, he belongs to Hangzhou Station. This matter is not a small problem. It is not appropriate for him to act without permission without the station manager nodding.
"If you want to make a big deal, don't stick to trivial matters." Zhao Yingong nodded, "This is doable." "But in this case, it will be inconvenient for me to come to your place often." Zhang Yingchen said, "Although I will not come forward in person, if someone is interested, I can inquire carefully. , we can still see some clues. I have interacted with you too much, and some people in the church may also be suspicious of you."
Zhao Yingong said: "I saved this. From now on, we will communicate through letters. If we want to meet and talk in detail, I will go to Qingyunguan to celebrate. However, there is no need for us to never meet. It would seem too deliberate." ,@.
