Chapter 102 Zhang Chunyang

Style: Historical Author: braggartWords: 2908Update Time: 24/01/11 23:20:12
Zhang Yingchen cared more about opening a pharmacy than anyone else, but he couldn't make the decision. When Zhao Yingong sent electricity back to Lingao to deliver medicine, the water from far away could not quench his thirst. Fortunately, when he was working in a traditional Chinese medicine hospital, he often went in and out of the preparation room. Generally, traditional Chinese medicine hospitals usually prepare some commonly used Chinese patent medicines. The medicinal materials used are generally not expensive, but they are all prescription medicines with proven effects after being used for many years. Zhang Yingchen then planned to set up a handmade medicine workshop in the Taoist temple and prepare some medicines by himself.

The second he entered the courtyard, he saw hundreds of people who had come to seek his diagnosis and treatment, and saw "Zhang Chunyang"

When he came out, he started swaying with every huff and puff.

Zhang Yingchen took a look and saw that there were many people coming to see doctors in the hospital today. In order to avoid seeing doctors and treating patients taking up too much of his time, he did not even have time for preaching or writing books on medicine, so he stipulated that he would only see doctors on double days every month.

"Donors, don't mess around. Please come one by one." The little Taoist priest Mingren in the temple greeted. Zhang Yingchen coughed lightly and walked to the long case under the tree with "immortal wind and Taoist bones" steps. In the Ming and Qing Dynasties, medicine boxes and medical records were neatly laid out on the table. This move immediately caused a burst of curious whispers from the crowd nearby: Zhang Yingchen used a quill pen, an ink stand and thick paper.

Zhang Yingchen sat down behind the desk and stroked his sleeves calmly. Akihito quickly handed over the newly brewed Yuqian tea. He took a sip and then ordered it to begin.

Zhang Yingchen's diagnosis and treatment method is still the traditional "look, smell, ask and feel" and also adds three magic weapons commonly used in modern medicine: stethoscope, thermometer and sphygmomanometer. Although the three items are simple, they are much improved in terms of diagnostic accuracy. Therefore, many people who are confused by the different opinions of doctors or so-called "Confucian doctors" can mostly get a more accurate diagnosis from him, and the right medicine can be particularly effective.

He diagnoses and prescribes at the same time. Unless necessary, all locally available drugs and Chinese patent medicines will be prescribed: In the early stage, Zhang Yingchen sent little Taoist priests to buy various kinds of Chinese patent medicines sold in various pharmacies in the city, and analyzed the ingredients of the drugs by looking, smelling, and tasting them. , in order to use locally produced medicines.

Most of the types and names of "herbal medicines" in drug stores in the Ming Dynasty were not much different from those in the old time and space, but they were far different in terms of Chinese patent medicines: many Chinese patent medicines commonly used in the old time and space did not appear and be perfected until the Qing Dynasty.

In order to ensure one's own "magical properties" and as a placebo. Even if it is a local medicine prescription, he also comes with a pack of "pills"

In fact, he made the honey rice noodle balls himself.

This kind of farce of sending placebos was done many times during Zhang Yingchen's missionary work in Hainan - once he "cured" many people's diseases in Li Village by using this. Facts have proved that this method is equally effective in Hangzhou. There are quite a few people who get better after taking a placebo. Although these rice flour pills saved the day, a more troubling problem emerged.

In the past, most of the people who came to Qingyun for medical treatment were poor people who could not afford medical treatment and medicine. They came with the attitude of "treating a dead horse as a living horse doctor". Since his reputation as a "fairy doctor" became known, people from high-ranking officials and wealthy families came to Qingyun. There were more. Of course some of them came to see a doctor, but most of them came to seek ways to "keep in good health". Some boring people began to spread the rumor that Zhang Yingchen knew the art of external alchemy. Many Confucian scholars and rich men, who were full of delusions such as smelting yellow and white, shrinking tin into silver, came to his door again and again to ask for advice, wanting to "discuss the art of immortality" with him.

Such a person appeared in front of Zhang Yingchen. This person is the "housekeeper" of a certain local gentleman

To put it bluntly, he is the master's "dog sister". He has come to Qingyunguan more than once, asking him to "combine the great medicine" for his master.

Ever since Zhang Yingchen used modern medicine to treat many patients who had been treated by famous doctors in this city, his reputation for having the ability to "bring back the dead" spread. Naturally, this Jin gentry had heard about it, so he proposed a condition for Zhang Yingchen to live in his family's West Lake villa and provide him with generous money and food every month so that he could concentrate on cultivating elixirs. In addition, handsome boy servants and beautiful maids are also provided to serve.

"Taoist Priest, how promising are you for treating patients here?" The housekeeper was a little impatient because he had come many times and still hadn't settled the matter. "If my master's medicine can be reconciled well,

Even if I build a Taoist temple for you, it will be too tight! "Zhang Yingchen had an enigmatic smile on his face, but he was extremely impatient in his heart: He would rather do some health education for those poor people who can't afford to see a doctor or buy medicine, than bother to talk to an old man in his sixties who is still addicted to alcohol. How to "combine the great medicine" without cultivating and studying.

If it's about seeking immortality for his son, Zhang Yingchen doesn't dislike it that much. Although he has always scorned the yellow and white arts, he is still somewhat interested in making alchemy. However, this old man's method of practicing alchemy is quite different. He followed the theoretical model of using women as the cauldron, and practiced the art of "fighting". In order to win the war and extend his life, he has already ruined a girl from the reinforcement platoon.

Zhang Yingchen has also read a lot of information on this set of things, and knows that the girls who are not repaired by Lao Buxiu are those who have not yet had their menstruation. He is only twelve or thirteen years old.

If he wants to let those lolita fans in Lingao know, they have to shout "Heavenly Punishment" and cut him into pieces.

Zhang Yingchen knew that the Jin gentry in the Ming Dynasty, especially the "apocalypse" in the late Ming Dynasty, had the flavor of "a chaotic dance of demons", and the wealthy Jin gentry households were extremely extravagant and decadent. The Ming Dynasty, like the Qing Dynasty, had no concept of human rights and no bottom line. Zhang Yingchen met a lot when he was studying the history of Taoism. So I really don’t want to get involved.

Originally, he was trying to evade: He only said that he only had some knowledge of medicine and did not know the way of elixirs. However, the other party did not know what kind of medicine he had taken. He actually thought that he was a real person with hidden secrets. Not only did he speak sincerely, but he also continued to give away large amounts of Zhang Yingchen declined the gift many times, but the other party still persisted, which made it a bit difficult to deal with it.

Moreover, Jin Shen is very powerful, and he is just a wandering Taoist priest. If this guy Lou gets angry, just send a piece of film to the Yamen, and he can be punished as a "monster talker". At least Zhang Yingchen must be arrested in the Yamen. , try the "bamboo board of the Jin gentry of the Ming Dynasty" and then organize a "deportation back home". Not to mention the physical and mental suffering, he would not be able to become an "immortal".

Zhang Yingchen felt that it was inconvenient to shirk this time. Anyway, he had read a lot of classics on alchemy and war, so it was still possible to fool him. Immediately he agreed to "talk". They agreed to send a sedan chair to pick her up in three days.

Finally got rid of Hao Nu. Zhang Yingchen concentrated on continuing the consultation. He asked questions with his eyes, felt the pulse with his hands, and checked daily life from time to time. The quill in my hand writes quickly. Akihito and Mingqing were there to help, one specialized in grinding ink and laying paper, and the other distributed "elixirs" to those who took the prescriptions.

Consultation is only available until 2pm. After it was over, Zhang Yingchen asked the little Taoist priest to pack up his things, and he went back to the quiet room to sort out the pulse table and clean up the medicine.

"Sir, the master has asked his disciples to ask if the door should be left open for you at night." When the tea was brought up, the young Taoist priest Akihito looked at the tall wandering Taoist priest in front of him and asked respectfully.

Today he was going to Zhao Yingong's place. He told Taoist Ma early in the morning that there was no need to prepare dinner for him.

"It doesn't matter. It's just a scholar who is serving wine to thank me. There is no need to leave the door open. You can close the doors and windows and go and have a rest." Zhang Yingchen gently rubbed the young man's head and replied with a smile.

He explained a few more words to the young man and slowly walked out of Qingyun Temple. In front of the door, Cai Shi, a family member sent by Zhao Yingong, and the bearer of the sedan chair were already waiting. Although Cai Shi didn't know the origin of Taoist Zhang who was nicknamed "Sai Chunyang" by this man, he also knew that Taoist Zhang had excellent medical skills and was an old friend of his own scholar. He did not dare to neglect at the moment, and respectfully stepped forward to say hello, asked Zhang Yingchen to get on the sedan, and the group headed towards Phoenix Villa.

This banquet is not to "reminisce about old times". The first phase of the Phoenix Villa has been completed. Zhou Dongtian and Mei Lin also returned from Nanjing and brought many books, a dozen craftsmen and slaves. Zhao Yingong planned to take this opportunity to gather with the inspection team to discuss the next step of work. According to the information provided by the Big Library, Zhejiang's catastrophic climate is about to gradually break out starting from summer. And the Dengzhou Rebellion is about to begin.

Unlike the Guanglei faction, which has a hard time starting a business and is dedicated to industrial development, the key task of the elders dispatched to Zhejiang and Zhejiang is to deal with the coming refugee wave and absorb more human resources for the Crossing Group in order to meet the Second Five-Year Plan. The focus of work in Zhejiang and Zhejiang is not on industries such as silk and printing.

In Zhang Yingchen's view, Zhao Yingong's series of plans... are still aimed at the open source of Hangzhou Station. Zhejiang and Zhejiang are not Guangdong. The Navy Department's delivery capabilities cannot guarantee that Hangzhou Station can act as unscrupulously as Guangzhou and Leizhou Station.

The gentry class in Hangzhou can be roughly divided into pro-Jesuit gentry, pro-Jesuit gentry,

Anti-Jesuit gentry and centrists. Due to the exemplary role of Yang Tingjun and other so-called "pillars of the founding of Christianity in Hangzhou", the proportion of gentry close to Christianity in Hangzhou is very high compared to other places. In addition, the two Zhejiang are open to the public, such as Yuyao Huang Zongxi and others who are good at "odd learning" and "exquisite learning". There were also many enlightened literati and officials who "learned from Western learning". Zhao Yingong could get into this circle of gentry with the help of the Jesuits.

I just don’t know how well Lao Zhao’s contemporary prose and modern poetry complement each other. Whether it’s singing “Counting the Romantic Figures” during the banquet or silently writing Nalanxìngde poems while picking up red flowers in the court, these are things that should be avoided at all costs. The tragic incident in which the elders used Nalan Ci to abduct a young lady from a local gentry family in Lingao and ended up crashing the car has become a negative teaching material that must be learned in training courses for expatriate elders.

Regardless of Lao Zhao, a fake scholar, Mei Lin, a guy who keeps an eye on Qinhuai's eight beauties, is the focus of the leading group of the Time and Space Copyright Office of the Great Library. I wonder if his trip to Nanjing got what he wanted? @.