The strong and long wind blows across the high cliff, and the clouds in the sky are becoming more and more heavy. These violent objects protruding from the surroundings seem to be pulled towards the Huashou Rock, but they are blocked by the easterly Xi who are not willing to leave. Blocked by light, and finally after the canine fangs interacting with each other, they condensed into a figure standing proudly and motionless like Yue Yuan in front of him.
The silent dust that fills the sky and the earth, and the dead ashes that permeate the Huashou Rock at this moment, I don’t know whether it is falling from the nine heavens, or rising from the bottom of the Jiuyou Cliff. Fire death turns to ashes, the sun and the moon are gone, Jiang Wen and Master Anren gradually noticed that everything around him seemed to be gradually disappearing, leaving only a strange-looking monk wearing a black hat not far away, with wisps of rainbow light emitting from the Tianling Cap.
On Huashou Rock, the sky is neither cloudy nor clear, the weather is alternately cloudy and sunny, and the strong wind in the distance is sweeping in, confusing the surrounding things into one place, but it is mixed with black smoke and white mist of unknown origin. , this lonely peak is the only place that can be seen. Looking into the distance, it feels desolate and sad. It seems that only the four words "wind and rain are like darkness" can describe it appropriately.
But after thinking about it again, it seems that "the wind and rain are like darkness" alone cannot fully describe it. After all, it is just "like darkness". According to "Shi Ming·Shi Tian": "Hui, the name of the end of the moon. Hui, the name of ashes, the death of fire is ashes, and the moonlight is like it." It is difficult to describe in words the ashes and rain falling to the ground in these days. , the sense of doom with no light and nowhere to escape,
"I didn't expect that in a blink of an eye, so many years would have passed in this world; I never thought that there would still be people in this world who would remember me."
In the midst of the oppressive words of King Moxisura, Master Anren noticed that Jiang Wen was clenching his fists to hold his breath and regulate his inner breath, and he quickly grabbed the corner of his clothes in fear.
"Donor Jiang, don't be impulsive! This demon is very powerful. If you step forward rashly, you will definitely be killed!"
As if he was worried that Jiang Wen would pursue his own charlatanism and not listen to advice, Master Anren emphatically warned, "You must know that from the Yuan Dynasty to the present, only the great master Zhang Sanfeng can rival him. Don't underestimate your enemy now!"
The king of Moxisura smiled slightly when he heard the words, and inadvertently showed his gaze that was sharper than an eagle, and could still lock his opponent from a distance in the clouds. Who am I to be conceited and arrogant?
Jiang Wen found it difficult to describe this emotion. If an ordinary person showed such a temperament, he would definitely laugh at him without hesitation.
But the other party obviously has the capital.
When King Mojisura was hiding under the skin of Dharma King Miaobao and inadvertently showing off such emotions, Jiang Wen only felt that what he saw must be a statue buried deep in the sand. No matter how the ritual vessels enshrined in the temple are replaced in different times or how their appearance is mottled with patina, through the patterns and inlays, you can get a glimpse of the glory of the past.
"Don't worry, Master, Jiang knows how powerful this person is better than you. In the world of martial arts, all strong and strong ones are invincible, but speed is the only thing that can't be broken. King Mojisura can practice martial arts to the state of extreme speed. If I do it easily, I will Losing the faint chance of winning..."
As the number one master of Tianzi in the BC Yuan Dynasty, King Moxi Shura was able to single-handedly defeat the Central Plains martial arts that was still at its peak, so that he did not dare to resist for decades and could not recover for nearly a hundred years. Such a great achievement It was enough to make him a national treasure of the former Yuan Dynasty.
Even though the pride and arrogance in the warrior's bones made Jiang Wen inevitably have the idea of discussing again, but the situation was unclear, so he could only suppress the surging spirit of competition in his heart for the time being.
At this time, whether it was his own memory or the rumors in the world, Jiang Wen knew clearly that the person who finally defeated Moxi Shura Tianwang was the real person Zhang Sanfeng who saved Taishan from its fall and then dominated the martial arts for hundreds of years.
It is precisely because of various premonitions and predictions that Jiang Wen has put aside his previous temptations and has not really taken action until now, because his intuition tells him that if he takes the lead, he will lose the chance of winning - this is what he has experienced countless times of life and death. It takes time to realize the inspiration.
The opponent's strength is bottomless. Whether he retreats from the mist road to the Cui Kingdom or fights to the death with Luo Shuang'er in the Buddha's light, it is obvious that he only shows the tip of the iceberg, and the depth of his knowledge is terrifying.
You must know that no matter how exquisite the martial arts in this world are, they are just things for people to use. Just like people in the world want to show their magical powers in order to cross rivers and seas, they can use boats and boats to cross the barbarians. In the end, as long as they achieve the goal Purpose, there is no such thing as high or low.
For example, the martial arts displayed by the king of Mojisura in every gesture has transcended the limitations of sect moves and internal skills and mental methods. He has reached the state of being able to cross the water without a boat, and is faintly heading straight to the advanced state of "the most rigid and the most rapid". Go, so that before taking action, you will be in an invincible position.
The saying that everything is indestructible actually comes from medical theory. "Medical Review" says: "All medicines used to attack diseases are poisonous... Non-poisonous medicines cannot attack diseases, but only poisonous ones can be powerful." What doctors say is that there is no The emphasis on unbreakable prescriptions is "drugged medicines should be used to subdue illnesses, and harsh medicines should be used to combat diseases." Only the most powerful, powerful, poisonous, and hefty prescriptions cannot be competed with by anyone in the world——
This is like the martial arts of King Mojisura.
In the fight just now, Jiang Wen had already tested the opponent with the equally fierce and unrivaled Eighteen Dragon Subduing Palms. Instead of falling into a disadvantage, the other party had vaguely occupied a more powerful position.
In terms of speed, Jiang Wen did not intend to make unnecessary attempts, because he clearly remembered that in Yuan Huazi's original account, "Master Shura" appeared in Wuyi Mountain together with the master Luo Chunyi.
The eunuch Luo Chunyi's martial arts has already taken the "fastest" path of being light and fast, like a ghost. King Moxisura was able to join forces with him to break the formation, so he must be no less inferior in the "fastest" path.
However, the opposite moves the Tao, and the weak uses the Tao. Based on the analysis of martial arts theory, since yin and yang are mutually reinforcing and restraining each other, if you want to defeat the "hardest and fastest" enemy, you must find the "softest and slowest" martial arts. .
But this is easy to say. Who can do it since ancient times?
Even though Lao Tzu once said that water can use "the softest things in the world to ride on the strongest things in the world," Jiang Wen has long been proficient in Tai Chi and knows the essence of Tai Chi very well. There are probably only a handful of people in the world who can surpass him. Therefore, he knows very well that there has never been any martial arts that pursues the most gentle and slow——
The gentleness and slowness in martial arts are training methods. In fact, they are looking for strength. If you mistakenly regard it as a fighting method, then you are really looking for fighting.
Furthermore, from the perspective of the law of conservation of energy, bullets are the hardest and fastest, and their lethality is self-evident, while when it comes to the softest and slowest...
Could it be that I am referring to a 10,000-ton hydraulic press?
All in all, the martial arts of King Moxi and Shura are so high. Even with Jiang Wen's pride, he can only say that he is 100% sure of escaping, but he has no 100% confidence in winning. Think back to when Zhang Sanfeng defeated Moxi. What King Shura relies on is definitely not as simple as a unique martial art.
——After all, others may not understand, but Jiang Wen clearly understands that Zhang Sanfeng, the great master in the arena of the Ming and Qing Dynasties, was a peerless figure who single-handedly scared the mirage into fear. Even such an expert has to go all out to deal with it. It is self-evident how powerful King Mochisura is!
"Master Anren, there is something Jiang is unhappy about."
Jiang Wen quietly protected the seriously injured old monk with one hand behind his back, once again showing the awe-inspiring appearance of a "gentleman's sword".
"Since according to Jiang's previous speculation, Venerable Kasyapa should actually live in seclusion in Tianzhu, then what are we doing here? Let him live for the time being, and we might as well go down the mountain and report back as soon as possible."
Then he whispered in Anren's ear.
"Why don't we wait until we summon the monks and soldiers from Shaolin, Wutai, Emei, and Jiuhua, and then surround this demon group. By then, hundreds of monks will swarm up, and King Xiaoyao may not be able to take over Jizu Mountain!"
Jiang Wen's remarks were righteous and awe-inspiring, but Master Anren was so angry that his blood surged.
He never expected that Jiang Wen would change his subject and turn around to try to convince him. Moreover, the cruel words that came out sounded quite frustrating. He was so angry that he almost spat out another mouthful of blood, and then he grabbed Jiang Wen tightly. trouser legs, said viciously.
"How can Donor Jiang talk nonsense?! This devil has been planning for a long time, and naturally he has his own secrets. If he succeeds, the consequences will be disastrous!"
Jiang Wen thought for a while and then continued to ask: "Master, what will be the consequences?"
Master Anren was somewhat unable to explain, but explained to Jiang Wen quite firmly: "... Master has not stated the details in this, and I forgive the old monk for knowing very little about it. But the matter of King Shura's murderous act, first of all, teachers and students It had been predicted a long time ago, and not long ago, a Buddhist sage came to warn, saying that if the Huashou Rock in Jizu Mountain is lost, the Buddhist sect will no longer be able to escape the catastrophe!"
"Master, please tell me some truth. What does this Buddhist catastrophe have to do with Jiang, a layman... Do you really want to leave?"
Obviously, Jiang Wen could not be persuaded by Yunliwuli's words, but in view of Master Anren's insistence on going his own way, Jiang Wen would not leave him alone. He could only leave in a pretentious way, trying to confuse his opponent, but Jiang Wen was unable to do anything. Unexpectedly, the one who answered aloud was actually the King of Mochisura who had been watching for a long time.
"It's ridiculous that the world thinks so of me. Now they say I'm a devil? Is it a disaster? Or is it an ominous omen that disturbs the world?"
King Moxisura said "ridiculous", but there was no smile on his face. His expression was extremely cold. Then he took a step forward, stared at Master Anren and said coldly.
"Old monk, what you said about Master, are you referring to the disaster of Buddha in Jizu Mountain? Then do you know who discovered this first?"
This kind of question caught Anren off guard for a moment, and he heard King Moxi Shura say coldly again.
"You claim to have read all the ancient books, but do you know who ordered the Dali monks to compile the "Bai Gu Tong Ji" and the Liang King of Yunnan to look after it? Who buried the various clues in the book and left traces in it?"
"There is also the "White Kingdom Cause" secretly stored in Dali Shengyuan Temple. It records that in the Tang Dynasty, a Sanskrit monk transformed into the Avalokitesvara Method and subdued the Rakshasa. You think of me as a demon, but you know that this Sanskrit monk who practices the Avalokitesvara Method, Where did it come from?”
Master Anren was shocked when he heard this. He looked at King Moxisura in disbelief. He could hear many hidden meanings in his words. The more he thought about it, the more frightened he became.
Among the many messages, the one he least expected was that the book "Bai Gu Tong Ji" would come from the hands of King Moxi Shura!
Suddenly encountering an adulterer, Anren's heart was beating fast. There was both the horror of having his secret discovered and the horror of being manipulated and controlled. He knew very well that Master Benwu's discoveries all came from Fu Tianxi's memorial, and the source of Fu Tianxi's memorial was his in-depth exploration of various secret clues before and after the writing of "Baigu Tongji" when he was the governor of Dali.
Master Anren once wondered why Emperor Hongwu was so afraid of this remote place in Yunnan and paid so much attention to it.
As early as the 14th year of Hongwu in the Ming Dynasty, Zhu Yuanzhang ordered Fu Youde, Lan Yu, and Mu Ying to lead 300,000 troops to conquer Yunnan. Then he couldn't wait to issue the "Edict to Ping Yunnan" and ordered the generals to burn Yunnan's classics and classics. In order to promote "sanctification" and "enlightenment".
It was because of this move that 30% of the "Baigu Tongji", which had been written as early as the early Yuan Dynasty, was destroyed. Finally, it was not until the Yongle period that the survivors of the Duan family of Yang in Xizhou, Dali, re-edited and compiled it in white. .
But we must know that as early as the Nanzhao period, the level of Han culture in the Dali area was already quite high, and culture and education were very prosperous. However, in Zhu Yuanzhang's words, Yunnan still seemed to be "a place of mixed barbarians", "Fuzun Shengjiao", and "unusual religion". In a place where "respect for education is transformed", only by first burning "the official books and the compendium of the people" can he temporarily relax and let the countless strange names and taboos recorded in white texts disappear in the sea of fire. middle.
But what is even more bizarre and puzzling is that after Emperor Hongwu had completed these book-burning actions, he ordered people to secretly interrogate key criminals and torture surrendered soldiers in order to pry all kinds of information from their mouths - how could a person be so inconsistent? Behavior must be deliberately erasing the traces left by certain existences in the world.
In contrast, "Baigu Tongji" describes Binchuan Jiuqu Mountain as Jizu Mountain in Tianzhu, and regards it as the place where the great disciple of Sakyamuni Buddha, Kassapa, stayed in robes and entered concentration. It is clearly a deliberate move by the author of "Bai Gu Tong Ji" to draw a line that is as thick as a snake's gray line and to follow the path of thousands of miles.
As long as others are unable to use the knowledge from hundreds of years later to see through the suspicions of the "Nianhua Smile" case like Jiang Wen, they will naturally come to this barren mountain where they are originally, attracted by his reputation.
Therefore, at present, everyone who has read "Baigu Tongji" and Fu Tianxi's memorial will not hesitate to lock their eyes on Yunnan, focus on Jizu Mountain, and unwaveringly believe that there must be something hidden here. A huge and breathtaking secret.
According to its origin, everything seems to have really spread from King Mahasura.
But Anren couldn't figure out what the purpose of King Moxisura was. Why was he still staring at Jizu Mountain, a land of alienation?
"Master, don't you understand? King Mojisura forced Song monks to go to the mountains to die, leaving behind the prophecy that 'if you don't see the true Buddha, you will not be able to be liberated'. Later, he fabricated historical facts and tricked Zen disciples who believed in 'holding flowers and smiling' into the mountains. The sinister intentions are self-evident. King Xiaoyao, if this matter is really caused by you, you might as well tell me what your intentions are for being so infatuated after hundreds of years."
Jiang Wen was not fooled by the other party's one-sided words now, and still wanted to find some flaws in the logic of his words, but King Moxisura sneered, instantly ending all suspicions.
"Do you believe that the disaster on Jizu Mountain cannot be resolved without the presence of Buddhas, Bodhisattvas, and Arhat saints?!"
These words were like a thunderbolt from the blue. King Moxisura said it categorically once, and Master Anren recited it silently like a walking zombie. However, one person was holding on to the pearl of wisdom, while the other was hesitant. It was obvious that the understanding and mastery of these words were not at the same level.
King Moxisura then smiled coldly again and looked condescendingly at Master Anren.
"Old monk, your master was so discerning that he was able to find an Arhat seed like you, and he must have gone through mountains and rivers just to do so. Unfortunately, now you have become Chanti, and you are already a ruined seed, and there is no hope of ever being able to survive again. After cutting off the confusion of seeing and thinking, and stepping into the realm of Zen of the Four Fruitions, why should we be like a rotten tree blocking the way?"
The words of the King Mochisura are cruel. The so-called "scorched sprouts" should refer to people who cannot aspire to the Supreme Way. Because they are no different from those withered grass buds and rotten seeds, they are called "scorched sprouts". kind.
The old monk Anren had a look of pain on his face, as if he had hallucinated the instructions given by his master before his death.
[Obviously, everyone in Sittan Temple knows that I have already destroyed the Chanti of the Buddha's seed, just like a person cutting off the Taoluo tree with a knife. I no longer have the nature to become a Buddha. Why did the Master's eyes look like dying ashes before he died? , but still looking at me steadily...]
At the beginning, Zen Master Benwu had high hopes for Master Anren. Anren, like an Arhat in this world, made brave and diligent progress on the path of Buddhism, aiming at the state of non-life that eliminates ignorance and troubles. He was called the person most promising to realize the fruit of Arahantship.
It's a pity that he was still infected with evil views and evil thoughts on Jizu Mountain. So far, his cultivation has stagnated, and he has never been able to achieve enlightenment. He has also been unable to fulfill his master's last wish to eliminate the evil disaster on Jizu Mountain. This has turned into a lifelong nightmare. pity.
Master Anren looked at King Moxisura in despair. He seemed to know that he was doing something stupid. His face, which was already severely injured, was once again covered with a trace of twilight.
Anren looked at King Moxi Shura. No, he was probably looking at the figure standing not far in front of him. He had unknowingly closed the distance between the two of them. He seemed to want to speak, but was stopped by Moxi. Luo Tianwang's answer interrupted.
This time, there was a trace of compassion in King Moxisura's tone.
"Step back, old monk. Now I have found the best candidate. This person is in the position of the Two Vehicles. He is a powerful person. Now that he has attained the Arahant status, he can directly transcend from the fourth jhana and realize the ninth stage in an instant. Determination is the end of concentration, knocking on the heavy door of Hua Shou..."
At this time, there was no one else on Huashou Rock, so he didn't think twice about the person he mentioned.
At first glance, it seems that King Moxisura is boasting, but both Anren and Jiang Wen know very well that what he is referring to now is not himself, but the "Miaobao Dharma King", a special person who is like me but not myself. exist.
"This body has been born with clairvoyance, which is a clear proof. The Dharma King of the Wonderful Treasure is not born in ignorance or trapped in appearances. He can see what good and bad deeds people have done in the world, and he can even know what will happen to all living beings after death. Wherever you go, only those with deep merit or great opportunities in many lifetimes can develop such magical powers. From my perspective, in the previous life, he should be the reincarnation of the Buddha's disciple, the deer-headed Arhat!"
King Mojisura continued: "Old monk, I'm afraid you misbelieved this from your master, or maybe people are stupid and got it all wrong from the beginning. The prophecy I left behind back then is what I said about Jizu Mountain. Not only did the Buddhist catastrophe not come true for me, but I was the only one who could eliminate it, and I was reincarnated specifically for this purpose. It’s a pity that the world misunderstood me too much, and instead regarded me as the culprit!"
"If this were not the case, why would I have to travel across hundreds of years by any means necessary to seek a physical body, and do everything possible to resolve the Buddha's calamity?"
The words of King Mojisura at this time were shocking. According to what he said, King Miaobao was the reincarnation and re-creation of Arhat. He came here today to fulfill the prophecy that "it cannot be resolved except by Buddhas, Bodhisattvas and Arhat saints." On the contrary, Jiang Wen and An Ren seem to be the demonic obstacles that stand in the way of everything.
Master Anren looked at King Moxisura with a gloomy expression. Even if he was unwilling to accept this conclusion, he could not come up with any reason to refute the other party. As a result, his figure, which was originally stable and tough as a rock, gradually collapsed due to the pain. He became tired and looked more and more like an ordinary old man.
But Jiang Wen still had concerns in his heart. Even though the scene was desperate and confusing, he did not let down his guard easily because of the continuous blows on the mouth of King Moxisura.
"King Xiaoyao, the truth you are telling now is based on the premise of everything you said. But it has been hundreds of years ago. How can we prove that you are not talking nonsense now?"
King Moxisura glared angrily, gritted his teeth and looked at Jiang Wen who was hiding on the side, and said loudly with an angry smile.
"In the twenty-fourth year of the Yuan Dynasty, it rained and rained for seven days and nights in the capital of King Xue Che. The mountains and hills swelled, turning into ghosts and cannibalizing people. No cattle or animals were killed..."
"In the first year of the Yuan Dynasty, there were floods in Zhending, Shuntian, Hejian, Shunde, Daming, Dongping, Jinan and other counties. Reports were reported that scale monsters had invaded from the sea and plundered children..."
"In April of the first year of the Yuan Dynasty, the Zhang family in Gu'an Prefecture became pregnant by leaning on a stone. In March, a boy was born. He had four hands and four legs, a round head and three ears, with sharp teeth attached to the back of his head. He could curse people and cause death. He had a sign. Above..."
"In March of the second year of Yuanzhen, a strange insect ate 40,000 cattle in Guanzhou. In Shanxi, Hebei, Shen, Li and other prefectures and in Yuncheng and Yanjin counties, beetles ate human bones at night, sleeping in their skins and hiding in the soil during the day. Don't let them go. Can catch..."
"In June of the second year of Dade, the green star fell to the ground in Xinpi Village, Chongren County, Fuzhou. Zhang Chun, a local, heard about it. At night, landslides occurred all over the road. Weng Zhong hit people with flying stones, and those who were hit almost died..."
"In May of the eighth year of Dade's reign, the city of Hangzhou was burned down. Four hundred homes were burned to the ground. Corpses were raised and wandered in the mountains of the West Lake. Travelers who died by mistake continued for several months..."
"In July of the first year of the Zhida Dynasty, the history report of Semu Academy of Taishi Academy reported that there was a meteor rising up and turning into gold and white gas. The stars were like wheels. When they reached Guansuo, they disappeared. The evil atmosphere was unknown. It should be a sign in Yunnan. The reason was Order the emperor's troops to enter Yunnan..."
Jiang Wen listened to what King Moxisu Luo Tian said, and his mouth was like a river, describing the strange things named after the Yuan Dynasty. Some of them seemed to be consistent with the things recorded in "Yuan History·Five Elements Chronicles", so you can listen carefully. It has become unrecognizable again, and the terrifying message behind each sentence is not clearly stated in "Yuan History·Five Elements Chronicles". They all seem to be accumulated from a mountain of corpses and a sea of blood of unknown origin, which is chilling.
But for some reason, Jiang Wen seemed to catch a glimpse of a standing figure in the images that came to him, straddling the words of horror.
King Moxisuluo convinced Jiang Wen with a few words, and finally said the fact that Jiang Wen had vaguely guessed, but still couldn't believe.
"Even if you are not worth nine stars, I'm afraid you should understand the meaning behind these things. If I didn't work hard to subdue the monsters, why would I bother to collect the "Two Rings of Mountains and Rivers in the World" that has caused harm for thousands of years, and even all of them Pictures are drawn behind the Avatamsaka Sutra!"
The arrogant and arrogant expression of King Moxisura remained unchanged, but there was a hint of cold and sarcastic sneer in his eyes. The black crown loosened on his head had long been transformed into a black robe and draped around his body. Jiang Wen suddenly understood what the other person was like. It shouldn't be a hawk, but suddenly it's a crow.
At that moment, Jiang Wen suddenly remembered that Ciwu and Jackdaw were one and the same. Even though the crow, which was once regarded as a "divine bird", eventually became an ominous omen, the crow never defended itself - this was always the case in the world, obviously. Why did he only remind people of the coming disaster, but people said he brought misfortune.
"You have always practiced hypocrisy, and your martial arts skills are outstanding but difficult to practice sincerely. Your hostility towards me is nothing more than the pursuit of fame and fortune. Donor, instead of stopping here, you should spend your whole life thinking about what is there in this world that you are really worthy of." Who cares?"
Jiang Wen stared closely into the eyes of King Moxisura, frowning and saying nothing. He only felt that the words of the other party were full of temptation and provocation. The mystery was not under the soul-moving method in the "Nine Yin Manual", but The sound of fighting and fighting has begun to ring loudly in my ears.
[God knows whether I care, or I am pretending not to care, or I am just pretending that I still have something to care about...]
At this time, King Moxisura had unknowingly arrived in front of the two of them, and was only less than three steps away from the Huashou Rock Gate. However, there was an unknowing look in the eyes between the two of them. From being wary of hatred, it was now mixed with hesitation and thinking, and there was no longer any sense of tension as before.
King Mochisura looked at the two of them like a victor, with his hands clasped together but full of arrogance, his eyes looking left and right alternately, and he spoke slowly again.
"The world is ignorant, especially the Han people. Regardless of whether you block it or not, only I can step into this stone door behind me. In order to deal with the Buddhist catastrophe, I have been planning for a hundred years, and I have been waiting for this five hundred years. Hua Shou Qing Lei once encountered. Everything has been destined for some time, why should you two just follow the example of Guizhou Donkey?"
As if to verify King Moxi Shura's words, just as King Moxi Shura slowly took a step forward and was less than a foot away from the Huashou Chongmen, there was a faint sound of thunder in the sky!
I saw a vertical crack in the middle of Huashou Rock that separated the stone wall into two. It seemed to have expanded due to the previous earthquake, and it looked more like a large stone door inlaid on the cliff.
There are naturally clouds and mist floating on such high cliffs, purple steam steaming, ancient vines and thousands of tassels, but at this time, all the attention is attracted by the giant objects lurking in the black smoke and white mist.
Jiang Wen and An Ren looked up at the steep cliffs reaching up to the sky. The apes were difficult to climb and were on the verge of collapse. They looked down at the deep valley and deep stream, where the clouds and mist were misty and bottomless, as if they were in the sky. Suddenly, I felt that there were giant spirits and generals passing by in the high sky, and it seemed that two black and yellow dragons were fighting in the middle. The scene in the sky was even more breathtaking than the previous golden-domed Buddha's light.
"When I first set foot in the Central Plains, I admired the prosperity of Buddhism and martial arts in the Central Plains, and decided to compete with two top masters in martial arts who were famous all over the world at that time. One was the holy monk Xu Zhao of Tianning Temple, and the other was the master of Zhanlu Mountain. Master Yi Yun."
"It's a pity that it has been so famous since ancient times that it is difficult to live up to the reality. Although the holy monk Xuzhao of Tianning Temple has profound cultivation and has disciples all over the world, he only knows how to protect himself and make ends meet. He is just a withered bone in the grave. I will first refute the holy monk with Buddhist principles. Then all the meridians in his body were destroyed."
"The master of Yiyun Villa in Zhanlu Mountain is unparalleled in the world in swordsmanship, and the eight swords in his palm can be used like arms and fingers. However, he came here just to save the face of the family. He was distracted and impure, pursuing fame and wealth, just like a trapped beast. If they fight, I will break the sword as hard as I can and break the bones of his legs."
"Later, when my horse set foot in the Central Plains, I realized that the Han people were cunning and their laws were inconsistent with the Tao. They only used their knowledge to strengthen their knowledge and claimed to be responsible for the world and their ethics. It was also like the martial arts of the Central Plains. They were not immune to disease and death. They still sought longevity and examined corpses, just to confuse them. The world has caused so many people to waste their lives. Look at you two, you are both living in hypocrisy."
"One is trying to support his old body, but he is stupid and greedy for life and refuses to leave. The other is wasting his martial arts skills and has a eloquent tongue. He is just a hypocrite and a walking corpse. In my opinion, the so-called knights and heroes in the Central Plains are nothing more than holy monks and Yi Yunzhi. "Liu, it's really ridiculous to use a mantis as a chariot!"
During the reminiscences of King Mojisura, the thunder in the sky became stronger and louder, and the sound echoed in the empty valley, until an extremely sharp and rough thunderbolt fell from the sky, hitting the majestic body in an instant. The moving Huashou heavy rock did not know whether it got into the gap between the single peaks or penetrated into the deep ground. Everything was silent for a while, only the overwhelming sound waves in the eardrums were left.
Jiang Wen and Anren were still blocking the last step of Huashouyan, watching the King of Moxisura intently and calmly, without being disturbed by the outside world, just like two obstacles on the way of King Moxisura. Stubborn, he still wants to protect the last dignity of Buddhism and martial arts in China.
But at this time, thunderbolts resounded through the sky, and in the vast sky, only layers of gray mist clouds could be seen, as if a huge hole had been dug out by a fist, or as if the sky suddenly opened a big mouth, It turned out to be a sudden opening, manifesting a rain banner cave cloud that captured the heaven and earth.
Countless wisps of striped rain and mist turned into white and pure hanging white threads, drifting with the clouds from the sky, shaped like flags and streamers, like a goddess dancing with her sleeves, covering the main gate of Huashou without any bias.
And the next second, strong black energy surged from the Huasou Heavy Gate, directly wrapping the body of Moxi Shura Tianwang. As he pushed his palms, Jiang Wen and An Ren had no time to stop them. King Moxisura completely disappeared in front of this specious stone door.
Jiang Wen was dumbfounded. He had no idea that King Moxisura would disappear out of thin air like this. He suppressed the frustration in his heart and turned to ask Master Anren.
"Master, why did King Xiaoyao disappear like this?"
Jiang Wen took two steps on the same spot, then turned around and changed the words of his question, "No, no, is it true that behind this stone door, the Venerable Kassapa has entered concentration? Isn't this a fantasy?!"
Master Anren looked at Jiang Wen. There was no surprise in his eyes like Jiang Wen's. There was only a faint concern about the unpredictable fortune and misfortune. He didn't know whether it was right or wrong to let King Moxisura do what he did at this time. .
"Donor Jiang, if you want to ask where the Venerable Kasyapa is, why should you stick to the vulture or the chicken's feet? Just like a thousand years after Sakyamuni Buddha taught the Dharma, the wise master of the Tiantai Sect read the "Dharma Flower" on the top of Tiantai Mountain. Sutra, he could also hear and see Sakyamuni Buddha preaching the Dharma, and the Holy Gathering at Lingshan seemed to have not ended yet."
"Also, you must know that the Avatamsaka Sutra was preached by Sakyamuni Buddha twenty-one days after his enlightenment when he was explaining the endless dharma realm to forty-one Dharmakaya masters including Manjushri and Samantabhadra. The essence of the Buddha’s actions, actions, and virtues, which are as majestic as a variety of flowers, vast, perfect, endless, and unobstructed.”
"But in this sutra, the Venerable Sariputta and the Venerable Moggallana have already appeared? At that time, the Buddha had not accepted them as disciples, so why did the Venerable Sariputra and the Venerable Moggallana appear? ?”
"This is because the world in the Avatamsaka Sutra is not the world we see today, but the 'Hua Zang World' of Vairocana Tathagata, which is like countless lotus flowers, overlapping one another, with endless Buddhist lands and endless seas of space. .When the three mirrors shine upon each other, they are the past, present, and future three lives. In this way, the three lives are reflected and each has three lives, such as the past life, the past present life, and the past future life. This is the world of the Ten Thoughts of Endless Flowers."
"Ten times throughout the past and present, there is only one thought. Therefore, Venerable Kassapa can be in Jizu Mountain or Lingjiu Mountain. Why should the donor be attached to one cause?"
Jiang Wen frowned as he listened to the old monk An Ren's narrative, his eyes gradually becoming firmer as he seemed to understand but not understand.
"Master, I still don't think it's appropriate if King Xiaoyao is allowed to enter. We should enter together with him."
This sentence was no longer a consultation or discussion. Jiang Wen's words still had categorical intentions, but An Ren sighed softly: "Donor Jiang, that Shuluo King's martial arts is extremely high. Even if you and I join forces, we can't be our enemy." , once you sacrifice your life in vain, what's the use of going in?"
Jiang Wen frowned slightly and magically took off an ancient sword from his body. The sword's body was as dark and exquisite as a pool of water, and the cold light of the dragon pierced his eyebrows.
"With this Zhanlu Sword, is it enough?"
An Ren looked stunned and continued.
"Donor Jiang, King Shura borrowed the body of Dharma King Miaobao who was enlightened and harmonized for three generations. Only with the cultivation of Arahants can he enter. If the two of us were Chanti and ordinary people, we might not even be able to touch the threshold."
With a firm look on his face, Jiang Wen once again took out an ordinary dim bead from his arms. A strange light instantly refracted and jumped between the two of them. Jiang Wen, who was holding the bead, also became shadowy, looking like a ghost but not a ghost. stand up.
"With this Mani Orb, is it enough?"
An Ren's surprise was palpable, but he still shook his head.
"Donor Jiang, even if you have the means to see the third life, but you don't have any Buddhist training, I'm afraid this gate will be impassable at the moment."
Jiang Wen chuckled.
"Then plus my life, is it enough?!"
Anren clasped his hands together, chanted the Buddha's name silently, and spoke after a long time.
"Donor Jiang, you seem to be furious now. The old monk wonders why you are so angry? Is it because of King Shura's excessive words just now, or because he underestimated the heroes of the Central Plains?"
Jiang Wen held a bead in one hand and a sword in the other, still smiling indifferently.
"Although he has a vicious vision, I am just a walking zombie who deceives others and myself. But you have to know that oxygen is mixed with five times as much nitrogen to become the atmosphere. In the same way, when breathing the rare truth diluted by lies, Only human beings can maintain a healthy body and mind.”
But the next second, Jiang Wen suddenly became serious, and An Ren could even glimpse the sky-high fire from his pupils.
"He can insult me, but I'm afraid he has no idea what he just said!"
Hearing Jiang Wen's reason, An Ren seemed to have let go of something on his mind, grinning with incomplete teeth.
"Donor, in fact, the old monk is also very angry..."
But then Master An Ren stopped his smile and spoke solemnly to Jiang Wen.
"Donor Jiang, I must remind you once again that this Jizu Mountain Yin is a natural demonic kingdom. It is caused by the three poisons of greed, anger, and ignorance in the world. It cannot be easily resolved without the presence of Buddhas, Bodhisattvas, saints, and Arhats. The more it The deeper your obsession is, the boundless your power will be."
"In order to suppress the demonic kingdom, the master once mentioned that behind this Huashou Rock is a small thousand world formed by the supreme and deep meditation of the Venerable Kasyapa. There are also countless demonic thoughts trapped in it. At the end of the day, those who have attained the status of Arahant will get lost if they are not careful, and there will be no way out."
"Now that King Shura has come across hundreds of years, he is naturally obsessed with it, but the donor is still a mortal body after all. The old monk will send you through the door this time, so be careful!"
Jiang Wen looked at Master Anren in surprise, as if he did not expect that this old monk would complete the most important part at the critical moment.
But the problem is, if you want to achieve the status of Arhat, if according to what King Moxisura said, Anren is obviously a loser and cannot make progress, how can Jiang Wen be able to become an Arhat overnight? Qualifications?
"Amitabha, when King Muzeng of Lijiang came to Jizu Mountain because of his fame, he once mentioned to the Master that his ancestors had experienced the opening of the Huashou Gate once in 500 years. Unfortunately, as a mortal body, he could not move even an inch. It is a pity that the ancestors of the Mu family finally worked hard and finally figured out the method of entry, and secretly hid this method in the stone wall of the Tantric Hidden Forest of Wenfeng Temple in Lijiang."
Master Anren stood up, walked slowly, and shook his head slightly, as if trying to trace memories that had been mottled by time.
"Master later told me that the Dharma taught by the masters of the Mozhe tribe has long existed in our Buddhist sect. Donor Jiang, go and stand in front of Shi Yan, and wait for me to recite the Dharma for you. Remember, remember, don't Look back..."
According to Anren's explanation, Jiang Wen stood facing the wall like the king of Moxisura just now. He heard the footsteps of the old monk Anren getting farther and farther, and his deep and old voice floated around along with the chanting of sutras.
"All actions are impermanent, the law of birth and death..."
Jiang Wen looked up at the sky, where the cloud holes of rain flags struck by clear thunder gradually disappeared. He couldn't help but worry about whether the method the old monk said was effective. But when he heard half of the verses sung by An Ren, he suddenly realized that something was wrong. ——But at this time, the old monk had already finished reciting the second half of the verse.
"The death of birth and death has ceased. Nirvana is bliss..."
Jiang Wen suddenly wanted to be alert. This was clearly a sacrificial verse left by the Buddha, which directly pointed to the end of life and death and the realization of nirvana. He turned around and found the lonely old monk An Ren, who was already standing on the edge of the cliff.
The old monk's body leaned forward slightly, his palms clasped in front of his chest, and he slowly fell towards the cliff of Ten Thousand Ren, as peacefully as if sleeping, as if he wanted to lie down among the white clouds. He saw that his figure was getting lower and lower, until Full disappear under the cliff!
With the lack of Thunderbolt, the vast sky rang through the sky, the dark mist poured out of the stone seam, and the stone gate opened again. Jiang Wen finally understood that the old monk was a "wishful wish" that he sent off the cliff to find death. The light is all over the world of 8 billion Ganges sand, and then she is based on Supreme Magic, just to help Jiang Wen's head of Hua Chong! (End of chapter)
