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Cheng Ling sat cross-legged in the guest room, sorting out the future training direction in his mind. Qi refining and body refining cannot be improved quickly in a short period of time, and the rest can only be found in the power of spells and swordsmanship.
In terms of spells, Baji Dao is becoming more and more proficient, but what he is best at is the general outline of thunder. Yang Hongqiu's careful teaching has laid a good foundation for him. This is also the reason why he took the lead in comprehending the secret of thunder when the heavens and humans sensed it. Seventy percent of the Secret of Thunder has reached the limit of the Celestial Realm, and the remaining seven elements of gold, wood, water, fire, earth, wind, and ice are still only fifty percent.
If you want to increase the power of your spell, it is best to understand all the other mysteries to 70%. However, understanding the mysteries depends entirely on hard work, and it is difficult to improve quickly without external reference. There is also a secret of space. Cheng Ling spent a lot of effort and finally raised it to 30% before ascending. This secret does not have matching spells and sword skills, but he can make further progress in body skills.
Another point is that when he was in the Ice Prison of Yunlan Sect, he received the advanced spell cultivation method taught by Jinye, which was called the Nine Meridians Tongxuan Dafa. This method is mainly to increase the speed of spell release, but it is extremely difficult to practice. It requires opening up the nine "celestial and earth lines" in the body, and also needs to sacrifice the living soul.
In the star world, he only opened up one meridian, and the progress was slow. However, when the demon clan attacked the Luochen Sword Sect, they collected many demon souls. There were ten demon kings and monks in the Nine Stars Immortal Realm alone.
According to the general outline of the Nine Meridians Tongxuan Dafa, nine living souls are needed to open each meridian, three of which are main souls with a slightly higher realm, and the remaining six are lower living souls. Based on this calculation, he can open up at least three meridians.
When I came to the fairy world, I was like a rootless tree, and I couldn't care about much anymore. The most important thing was to improve my strength! As soon as he gritted his teeth, he took out a living soul from the storage ring and began to sacrifice it.
This is the living soul of a nine-star demon emperor. The three main souls of the "Heaven and Earth Line" are divided into upper, middle and lower dantian. Such a grade is naturally used as the main soul.
The immortal power is circulating, and the living soul is constantly being refined between the hands. By this time, he felt the power of the immortal energy again. In the past, it would take at least three days to sacrifice a main soul using fairy spiritual power, but now it only takes three hours to complete it.
With a long sigh of relief, the first main soul was finally sacrificed and refined into Niwan Palace. He silently calculated the time and found that there were two hours left in the morning, and he could no longer complete the second soul refining ritual. Stop immediately and practice again when you have time.
Spell training has a goal for the time being, and the next step is swordsmanship. Coming to the Immortal World, I wonder what the status of the sword civilization here is, and whether it is considered as taboo as in the Star World. But no matter what, Cheng Ling will not give up easily.
Currently the most high-end Yingshu Tianlei Sword Technique is a lightning-based sword technique that is extremely powerful. However, it has a common problem with other sword techniques, that is, the ultimate move consumes a lot of money. If you want to reduce the consumption, the most direct way is to improve your understanding of artistic conception and sword intention.
The Secret of Thunder has reached 70%, and unless the cultivation level is improved again, it will be difficult to make any progress. Only Sword Intent reached 100% in Canglan Continent, and the Star Realm has not improved at all in decades. Due to the suppression of swordsmanship in the Star Realm, Cheng Ling only dared to use swordsmanship after entering the Nine-Star Immortal Realm. He had very little time to understand the sword's intention, and now it was time to pick it up again.
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Unfortunately, there was almost no inheritance of swordsmanship in the Star Realm. He did not know whether the sword intention was the same as the other artistic conceptions.
Sword intention is the artistic conception of the sword, the realm of the swordsman. Meaning is the unity of essence, energy and spirit, the coordination of reality and reality, which is both born from accidents and contained in images. This is a very high realm, an unprecedented level of swordsman's understanding of the sword, and an extension of the origin.
But this does not touch the origin of sword intention! So what is the origin of sword intent? Cheng Ling thought hard and couldn't figure it out for a while. After a long time, I had an idea, why not refer to the understanding of the five elements artistic conception to understand the realm beyond the sword intention?
The artistic conception of the five elements, metal, wood, water, fire and earth. No matter which one it is, the transformation from artistic conception to profound meaning is an essential transformation, which brings monks closer to the origin of the Five Elements. If the artistic conception reaches 100%, then the understanding of a certain origin has reached a rough scale, and specific external changes can be seen.
Going one step further is to enter the original source, which practitioners call the secret. Although Cheng Ling has not fully understood any of the mysteries, there is still a strong contrast between the subtle differences between "outside the door" and "inside the door".
At the level of mysteries, we have begun to explore subtle changes in the origin. Just like a house, the artistic conception can see its outer outline, while the secret is that when you enter the door, you can see the specific furnishings inside. This is the true meaning of the secret!
So to understand the meaning of the sword, is it necessary to understand the subtle changes in the meaning of the sword like other sources?
He thought about it, completely immersed in it, and all the subtle changes in the sword's intention were displayed in his mind. Unfortunately, this kind of understanding is completely like a blind man trying to grasp an elephant, without any basis. Imagine you don’t even know what an elephant looks like, so how can you feel out every part of its body?
Time passed slowly, and Cheng Ling's soul seemed to be wrapped in a thin film. I tried my best to break through the shackles and see the world outside the film, but I couldn't find the point of exertion. In this way, two hours passed quickly. Just as he was wandering, he was finally awakened by the time array set by himself.
Cheng Ling sighed quietly, but still didn't have any clue. That's all, the time is coming, let's try to understand it again when we have the opportunity in the future!
He stood up, cast a Clear Water Technique on himself, then Shi Shiran left the guest room and walked towards the room where Wen Lan was.
Wen Lan was also about to go out when he saw Cheng Ling touching him early in the morning. He asked with confusion on his face: "Brother Xian came to Brother Yu so early. What's the important thing?"
Cheng Ling said, "Brother Wen Lan, wait a minute. I'll take you a little time. Let's talk after we go in."
Wen Lan could only introduce him to the guest room.
Cheng Ling closed the door smoothly and placed several layers of restrictions on it. Wen Lan's eyes narrowed and he asked in surprise: "Brother Xian is actually proficient in formations?"
"Haha, I don't dare to say that I am proficient, I just have a little understanding!" Cheng Ling said humbly, then took out a few pills from the storage ring and said, "Brother Wen Lan, these are the pills I got in a secret realm. Can you see if it applies to monks in the Human Immortal Realm?"
Wen Lan didn't take it seriously. He took the elixir in his hand and looked at it carefully. He put it to the tip of his nose and smelled it. After a while, he hesitated and said: "This elixir is very strange. Judging from its round appearance and balanced yin and yang, it should be The elixir is of extremely high quality, but unfortunately the fragrance seems to be a little weak."
"Brother Wenlan, why don't you give it a try? To be honest with you, can I do it in a short time?"
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Time ascended to the immortal world, and it was really a loss for this elixir. "
"Seriously?" Wen Lan looked at Cheng Ling in surprise and asked.
Cheng Ling nodded and explained: "Brother Wen Lan must be able to see that this elixir does no harm to the monks. In this case, why not give it a try in case it works?"
Wen Lan pondered for a while, then gritted his teeth and swallowed the pill in his hand. The elixir melted in your mouth, and soon, a pure energy spread out from your chest and abdomen. He was busy running the exercises and started refining.
After about a quarter of an hour of touching it, Wen Lan had completely refined the medicine. He said happily: "Yes, this elixir is very helpful to me. It can help balance the yin and yang in the body. Unfortunately, the elixir is not powerful enough. It is estimated that it can at most satisfy the cultivation of monks in the Immortal Realm."
Cheng Ling breathed a sigh of relief. In this way, there was finally a way to earn immortal crystals in the low-end market of Yilu Yin Yang Pill and Human Immortal Realm.
Overjoyed, he took out all the Yin-Yang pills in the storage ring and said, "Brother Wenlan, you paid me a low-grade fairy crystal before. I can't repay you, so these pills are I’ll give them all to you!”
Wen Lan was shocked and saw that the number Cheng Ling took out was hundreds of pieces, enough for him to reach the peak of human immortality. But how could he have the nerve to accept so many pills? He hurriedly declined and said: "Brother, there is no need for this. You and I have ascended to the immortal world at the same time, so we should help each other. How can I exchange for these many pills with just a low-grade fairy crystal?"
Cheng Ling smiled and said: "Brother Wen Lan, you have taken this kind of elixir, and you said that it can only satisfy the cultivation of monks in the Human Immortal Realm. Now I have reached the peak of the Human Immortal Realm. In other words, this elixir has nothing to do with me. Its function is not as good as borrowing flowers to offer to Buddha, but it can also make the best use of everything.”
Wen Lan saw that Cheng Ling was very sincere and that he also wanted to reach the peak of the Immortal Realm as soon as possible. After thinking for a while, Wen Lan accepted. In this way, the relationship between the two takes a further step.
"In this case, Brother Yu will benefit from being a good brother. The hour is approaching, so we'd better go to the hall as soon as possible. The fairy boat doesn't wait for anyone." After saying that, he laughed, opened the door, and walked out first.
Arriving at the hall, Cheng Ling found that just as Wen Lan said, there were quite a few monks who had ascended. A quick glance revealed that there were more than two hundred of them. After passing through the hall and coming to the sea of clouds, I saw a small fairy boat docked aside.
One of the middle-aged monks stood on the fairy boat and said calmly: "Come up, everyone!"
Everyone walked up one by one. However, Cheng Ling found that less than half of the monks walked onto the immortal boat, and many were still in the hall.
Wen Lan explained the confusion and said: "Those are monks who don't have fairy crystals on their bodies. Some of them need to hunt fairy beasts to obtain demon pills, and some will be sent to dig fairy crystal mines. In short, if they don't collect the ship's money, they We can only wait in Ascension Hall forever."
Cheng Ling felt sad. Although these monks were at the bottom of the immortal world, they could ascend from the mortal world where they were. Which one of them was not a simple character? In the past, he was an all-powerful person and stood on the top of all living beings, but now he has to suffer such humiliation.
Survival of the fittest, natural selection, the world of monasticism is more cruel than living on earth. But this is just his sigh for those people. After coming to the world of monasticism for so many years, he has long been familiar with and accustomed to the rules of survival in it.
If he were in another position, if he were in the same place as them, except for a warm-hearted person like Wen Lan, no one else would even take a look at him.
End of this chapter
