According to the sect's regulations, disciples who break through to a major realm can obtain certain contribution points. With their contribution points, they can go to the Sutra Pavilion to choose subsequent cultivation methods, and they can also choose appropriate spells.
If you want to choose those high-level magic methods, you can subsidize a certain amount of contribution points to redeem them.
After Lingchu broke through the Nascent Soul, according to the sect's regulations, he could go to the Sutra Pavilion and choose any method or technique at will.
No grade delineation.
Now that she has returned from the Canglan City mission, the leader has the final say and can let her choose another technique or technique.
Of course Lingchu accepted it with a smile.
When one reaches the level of Yuanying, except for those special spells, many spells are actually not powerful enough to support a battle between Yuanyings.
This is not only true for Nascent Soul, but also for most realms. There are levels of skills and techniques, which means they have their own upper limits.
For example, Lingchu could still perform the technique of picking leaves and flying flowers, but the power of picking leaves and flying flowers today is naturally extraordinary.
But the power of picking leaves and flying flowers is limited. A leaf or a flower has an upper limit on the spiritual power it can carry, just like a kettle, the amount of water it can hold is fixed.
This is true for many spells, and its casting structure determines its carrying capacity.
If you want to support the struggle between Yuanying monks, you need powerful enough magic.
And if you want to cast a powerful enough spell, you also need a strong enough cultivation level.
Compared with the methods of middle and low-level monks, the methods of those above Nascent Soul are much less.
Even in the Sanqing Dao Sect, there are countless Dharma doors that are above the Nascent Soul that are sealed in the Sutra Pavilion.
Needless to say about the techniques, the "Longevity Sutra" that Lingchu practiced was a Zhensect-level technique, and it was one of the few techniques that could be practiced until ascension.
There is no need to replace it, just continue practicing.
However, the "Eternal Life Sutra" after Nascent Soul needs to be unsealed and passed down in the Tibetan Scripture Pavilion.
It can also be considered as choosing a technique.
Lingchu carefully selected the remaining ones and finally selected three methods.
"Dongxuan True Refining" is a rare method of refining the gods in the Nascent Soul stage, and it also comes with a technique called Dongxuan Divine Light.
Why is this cave-mysterious divine light regarded as a bonus spell in this god-refining method?
Because it is difficult to practice.
If you want to refine this Dongxuan Divine Light, you first need to capture a ray of Dongxuan Zhenqi as the carrier of Dongxuan Divine Light, and then you can refine the Dongxuan Divine Light.
Secondly, one must practice the "Dongxuan True Refining" method and rely on the power of the divine soul that comes from the same source to be able to freely control the Dongxuan divine light.
Finally, monks need to practice eye skills, or have natural spiritual eyes, in order to realize what this technique says, to see where the eyes are and where the divine light is.
And this Dongxuan Divine Light is also evaluated as being able to stimulate everything wherever it goes, cannot help it, and cannot be destroyed by gods. It is the most famous technique of the Yuanying monk who was called the True Lord of Divine Light in those days. .
As for how this method ended up in the Sanqing Dao Sect's Sutra Collection Pavilion, Lingchu didn't know.
"Puppet Wood Spirit Seal" is a very interesting technique. It is a combination of wood magic and puppet spirit transformation.
The entrance requirements for practicing this method are very high. The monks need to have a cultivation level above Nascent Soul, major in wood-based skills, have strong spiritual consciousness, and be proficient in formations.
But the power of this method is also very good, even a little bit heaven-defying.
Because of this method, plants and trees can be enlightened.
Turning stones into gold, scattering beans and turning them into soldiers, turning paper men into creatures, these are all said to be immortal methods among mortals.
There are similar techniques in the world of immortality, but they are not the real way of turning stones into gold, spreading beans and turning them into soldiers, etc.
It is more of an illusion. In essence, a stone is still a stone, a bean is still a bean, and a paper man is still a paper man.
It's just a little bit of magic power and a little bit of blinding.
If you want to truly turn stones into gold, scatter beans into soldiers, and turn paper people into creatures, that is the true magic of enlightenment, which can only be done by a true immortal.
Even a monk who transforms into a god is only a monk, not an immortal.
There is no real enlightenment technique.
However, this technique has a shadow of the technique of enlightenment.
Taking advantage of the specialness of the wood spirit power among the five elements of heaven and earth, and its inherent meaning of transformation, a seal at the core is condensed, and then supplemented by the monk's spiritual consciousness to give a little spirituality, it is penetrated into the body of the grass and trees.
The demon elixir that replaces the demon spirit with the magic seal, and the transformation ability of the wood spirit power, can transform the vegetation into a spirit, comparable to the demon spirit puppet.
When the monk uses the seal to transform the puppet, the more spiritual consciousness and mana he injects, the stronger the demon puppet becomes.
It is not difficult for the Nascent Soul cultivator to create a demon spirit puppet in the Golden Core realm with all his strength.
Depending on the strength of the monk's soul, how many puppet seals can be controlled. A monk with strong spiritual consciousness may be able to create several puppets in the Golden Core realm.
Moreover, once these puppets are created, because of the seal, they can absorb spiritual power on their own, and have a weak spirituality, which is much more flexible than ordinary puppets.
However, heaven and earth are eternal and all things are equal. This method is very powerful, but it also has many limitations.
This method is born from the Dharma Seal and is also limited by the Dharma Seal. Once the Dharma Seal is formed and the puppet is finalized, unless there is another opportunity, the cultivation will be fixed and there will be no room for growth. Moreover, the Dharma Seal is the core. Once damaged, the puppet will become Basically useless.
At the same time, once the master of the seal falls, the puppet will also fall with him.
Because of the special power of wood spirit, this method can only be used on wood, not metal or stone.
Moreover, the strength of the puppet is also affected by the nature of the grass and trees. For example, an ordinary weed on the side of the road, even if the "Puppet Wood Spirit Seal" is used, is at most just the cultivation of Qi. With spirituality, it can Not very smart.
The core seal is not that easy to condense, and it is no easier than the powerful formation runes.
Under various restrictions, this method can be considered powerful, but not too powerful.
But for Lingchu, she had a special physique, strong spiritual consciousness, and was proficient in formations, so this method was quite suitable for her.
"Spring Water Life" is a rare healing method that can be practiced by monks of both wood and water systems. It uses the vitality of wood spiritual power and the gentleness of water spiritual power to turn one's own magic power into boundless sweet rain, and cast spells. At that time, sweet rain falls from the sky, like spring breeze turning into water, causing all things to grow, giving birth to and nourishing all things, and also saving lives and healing the wounded.
It is a technique that utilizes the power of wood spirit and water spirit to the extreme.
In essence, it is somewhat similar to the spiritual liquid condensed from Lingchu's body, but after this technique, it is like purification, amplifying the 'vitality' in Lingchu's spiritual power to the maximum.
It can also be regarded as a method used by Lingchu to use and conceal his special spiritual power.
"Dong Xuan Zhen Lian", "Puppet Wood Spirit Seal", "Spring Water Life".
There are three methods, two are gifts from the sect, and one is redeemed by Lingchu himself with his contribution points.
After choosing a method, he greeted Master Xiahou who was still guarding the pavilion, "Uncle Xiahou."
He looked like a tall, muscular man with a beard back then, but he still looks the same now, except that his temples are stained with a touch of white frost.
With her current cultivation level, she was already higher than Master Xiahou, but Lingchu still obediently bowed to Master Xiahou.
Master Xiahou narrowed his eyes at Lingchu and smiled happily, "Senior Sister Duanyi is really discerning. We haven't seen each other for many years, and her little disciple is already the True Monarch of Nascent Soul."
"Uncle Master's departure from Yuanying is just a last resort."
Lingchu could see that the aura of Zhenren Xiahou was thick and mellow, and it was obvious that he was not far from Nascent Soul's breakthrough.
"Little girl, you sound old-fashioned now. You're not as cute as you were when you were a child. Come on, walk on. I'll get annoyed when I see you juniors."
His movements were rude and his tone was impatient, but there was a gentle smile between his brows and eyes, which was obviously duplicity.
Lingchu didn't defend himself and left with a smile.
Behind him, in front of the Sutra Pavilion, a big man with a beard picked up the wine gourd on his waist and took a swig. "I am getting old, and my future life will be scary... Good thing... Good thing!"
