Danfang?
For the alchemy master, the alchemy recipe is equivalent to the monk's cultivation method, and the formation master's formation diagram is a inheritance.
It is hard to say that it is rare.
Especially for alchemists.
Lingchu thought carefully about what he should give Jiang Hanyan to offset his losses.
"Junior Sister Yu, give out the prescription as soon as it is given. Anyway, I have memorized the prescription in my mind. Whether it is in my hands or not is not a big deal." Jiang Hanyan said with a smile.
She just exaggerated on purpose. In fact, for her, it was not a big deal to give a prescription. Anyway, she had already memorized the prescription.
Seeing Lingchu's expression of deep thought, he was worried that Lingchu was paying too much attention, so he said quickly.
Lingchu raised his head and glanced at Jiang Hanyan, his eyes lit up slightly, and he rummaged through the storage bracelet with his consciousness.
After a moment, Lingchu's eyes lit up, and using the cover of his sleeves, he took out a booklet and handed it to Jiang Hanyan.
"Senior Sister Jiang, take a look at this elixir recipe." Lingchu handed the yellowed animal skin booklet in his hand to Jiang Hanyan, his eyes sparkling.
This is a booklet made of animal skin. The edges are strung together with hemp rope. It looks very rough and simple. Jiang Hanyan took the booklet and looked down. The fonts on it... She doesn't know him.
"Junior sister Yu... what is this word?" Jiang Hanyan was silent for a moment, then raised her head and looked at Lingchu quietly, with a look of helplessness on her face.
Lingchu was stunned for a moment, then remembered something, smiled sheepishly, took out another booklet, and handed it to Jiang Hanyan.
"Sorry, sorry, Senior Sister Jiang, I forgot that you don't know these words. This elixir recipe is the elixir recipe I brought out from the Northern Wilderness. It is the elixir refining method in the Northern Wilderness."
Yes, this elixir recipe was a booklet of elixir recipes that Lingchu got from nowhere in the Northern Wilderness. He just threw it in the corner and only remembered it now.
Due to the thin spiritual power in the Northern Wilderness, the alchemy system is also very weak. However, even in the land of extreme spiritual power, a brand new alchemy system has been developed under these rules.
It is not as prosperous as the alchemy path in the East Continent, but it is very unique.
The elixirs in the Northern Wilderness mostly use the blood, flesh, and bones of demonic beasts, rather than the elixirs used in the Eastern Continent.
This method of alchemy may not be brilliant, but it has its own uniqueness. Lingchu thought that Senior Sister Jiang loves alchemy, so she might be very interested in such a different method of alchemy.
Sure enough, as soon as Jiang Hanyan heard Lingchu say that this was the alchemy method of the Northern Wasteland, his calm face suddenly lit up. He held the animal skin booklet in both hands and his eyes shined brightly.
Ignoring where Lingchu was still at this moment, he opened the animal skin booklet and started translating it against the language encyclopedia Lingchu gave him later.
As he watched, Jiang Hanyan's eyes became brighter and brighter. By the time he finished reading the first two pages of the animal skin booklet, he already couldn't put it down.
Holding the animal skin booklet in his arms, Jiang Hanyan finally realized that he was in Lingchu's cave. He stood up and did not bother to pat the peach blossom petals stained on his skirt. He hurriedly said to Lingchu, "Junior Sister Yu, this I am very satisfied with the remuneration. If you need any help from me next time, senior sister, just say, you are welcome. I will definitely help senior sister if I can. See you next time."
Jiang Hanyan's words were spoken quickly and urgently. After speaking, he left in a hurry, as fast as a gust of wind.
Lingchu was stunned for a moment.
It turns out that Senior Sister Jiang really loves Dan Dao so deeply.
Thinking of this, Lingchu shook his head and chuckled, took out a wooden box from the storage bracelet, carefully collected the nine-color cloud silk brocade, and put it into the storage bracelet.
The dragon bone was obtained from the ancient battlefield at that time.
Evergreen Thunder Bamboo, exchanged from Jiang Yanzhi.
Qinghong wood, Tieguanyin wood, redeemable with Luoyao City points.
Nine-colored cloud silk brocade, Senior Sister Jiang Hanyan exchanged it with help.
I don’t know which time I got the Void Crystal from my travels.
Lingchu carefully counted the spiritual objects collected in his storage bracelet for refining the natal magic weapon, and smiled with crooked eyes. Calculating this way, he would be able to collect all the spiritual objects he needed very quickly.
There is still the most difficult-to-find Five Elements Divine Clay, as well as a large amount of Qianhuanjia Lancao.
As long as you find these two things, you can start refining your natal magic weapon.
Moreover, Lingchu lowered his eyes and remembered the things recorded in the book he had practiced, with burning flames burning in his eyes.
Since Lingchu started practicing, except for his deeper cultivation and special spiritual power, this practice method known as the Zhenshan Dao Code of Sanqing Dao Sect does not seem to show anything outstanding.
However, reaching the realm of golden elixir is where this method goes against the grain.
At the beginning, what you practice is the two qi of life and death. Later, you can combine the two qi of life and death into one and become the innate qi. But when you reach the realm of golden elixir, what Lingchu needs to condense is the two golden elixirs of life and death, and then combine the two. The two golden elixirs are combined into one. The golden elixir condensed by this method will be more than twice that of ordinary golden elixir monks.
Moreover, the condensed golden elixir is at least a sixth-turn golden elixir.
The golden elixir condensed by the monks also has a distinction between superior and inferior. The key lies in the number of turns of the golden elixir.
Among the hundred golden elixirs, the first to third turns accounted for 60%, the fourth to sixth turns accounted for 30%, the seventh turns accounted for 10%, the eighth turn accounted for one in a hundred, and the ninth turn accounted for one in a hundred.
To give a simple example, the disciples of the Sanqing Dao Sect are originally the group with good or excellent qualifications in the world of cultivation. Even in such a sect, among the golden elixir realms, the fourth and fifth ranks account for the vast majority. , those with six or more turns are also a minority.
Golden elixir monks who have reached the sixth level are considered geniuses in sects like Sanqing Dao Sect.
And the number of turns of the golden elixir does not determine everything, it just shows the monk's background and the width of the road in the future. Relatively speaking, people with the sixth level of the golden elixir will definitely have stronger magic power than those with the third level of the golden elixir. , and the subsequent breakthroughs will be relatively simple, and the ability of the golden elixir to absorb spiritual power will also be different.
It's like, one is walking on a single-plank bridge, and the other is walking on a broad road.
It won’t decide everything, but it will decide whether it’s easy or not.
Just like a monk's spiritual root qualifications, they are different, but they do not determine everything.
Generally speaking, monks with levels below the third level of the golden elixir may not be able to reach the late stage of the golden elixir, and those with levels below the sixth level may be difficult to break through to the late stage of the golden elixir.
If the Nine Transformation Golden Pill is achieved, if nothing unexpected happens, Nascent Soul can be expected.
As for the golden elixir condensed through cultivation, the lowest level is the sixth-turn golden elixir. In other words, the lowest level can be cultivated to the late stage of the golden elixir. Of course, if nothing unexpected happens.
This is one of the differences between high and low levels of spiritual practice.
The reason why all monks are pursuing advanced cultivation methods is because these methods can give monks higher possibilities.
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