When he said it, he looked pitiful.
But for Lingchu, there was no sympathy at all.
Because, in the master's secret realm, every fish in the pond has lived for hundreds of years, and there are even spiritual fish that have lived for thousands of years. None of the fish in the pond is ordinary.
In other words, eating a fish means eating countless spiritual stones.
Plus the master’s vegetable garden, is that an ordinary vegetable garden? The radishes in the vegetable garden, are they ordinary radishes?
Lingchu had reason to believe that in Qingkong's three years in the secret realm of Jiuyuan Zhenzhen, he had eaten and drank enough, and converted into spiritual stones, he must have spent much more than himself.
If you keep it here, you will definitely not be able to raise it.
After Lingchu figured it out, he only felt a panic.
Looking at it this way, she won't even be able to support herself, and she really can't support Qingkong.
Now, she finally understands why monks with higher cultivation levels often only have one or two spiritual beasts around them, because there is no need for spiritual beasts with low cultivation bases.
I can’t afford to raise a spiritual beast with a high level of cultivation.
After finishing the food on the table, Lingchu left Taiqing Mountain and headed for Wuya Stone.
The word "Boundless Stone" comes from the meaning of "studying the sea and working hard to build a boat".
The journey of cultivating Taoism is to go against the will of heaven and reach the peak with no end. Only by being diligent and uncompromising can we forge ahead.
This place is a very popular place for disciples of Sanqing Dao Sect.
Wuya Stone is the place where the Taoist sect of the Sanqing Dynasty taught Taoism.
Every ten days, there will be an elder from the sect here to teach and solve doubts.
This month, it is Master Uncle Su Ziwei who teaches Taoism and solves doubts at Wuya Stone.
What was taught was naturally a formation.
In the past three years, whenever there were lectures here that taught formations, spiritual consciousness, and body refining methods, Lingchu would come to Wuya Stone to listen to the lectures.
The valuable experience of the seniors is also a precious asset for the monks.
Dharma couple, wealth and land, the word "lover" naturally also includes teachers who preach, accept karma and resolve doubts.
With the experience and guidance of seniors, monks can avoid many detours.
The Wuya Stone is under an isolated peak in the inner mountain.
The solitary peak here is shaped like a moon. Under the moon is a huge ink-colored stone. Due to years of preaching and teaching, the ink-colored stone here has become smooth and rounded. Upon closer inspection, it still appears Glowing slightly.
At this time, there was already a woman in a white dress sitting cross-legged on top of the ink stone. There was a straw futon underneath the woman, and her hair was tied up with a simple wooden hairpin.
She has a fair and beautiful face with a slight rosy color, her expression is indifferent, and there is no wave in her eyes. She quietly looks at a jade slip in her hand.
Turning a blind eye to the more and more disciples who had gathered in front of Mo Shi, it seemed that they only saw the jade slip in front of them.
It wasn't until the sun rose to the middle of the sky that the woman looked away from the jade slips, withdrew her mind, leisurely put away the jade slips in her hands, and looked at the green-clad disciples sitting on the ground in front of the ink stone.
Su Ziwei's eyes fell on one of the disciples, a girl in a green dress, whose expressionless face finally showed a faint soft color.
She originally thought about taking Lingchu as her disciple, but due to some strange combination of circumstances, it didn't come true. Maybe it was because of insufficient fate.
Su Ziwei didn't feel any regret, just a little emotion.
It is rare to have the idea of accepting a disciple, but there is no fate of master and apprentice.
However, what makes Su Ziwei feel gratified is that Ling Chu has still maintained a serious attitude towards studying the formations. Moreover, in the past three years, no matter what the weather, Wuya Shi said that all the formations have been taught.
Lingchu will come over.
Beside the ink stone, there is a small hanging bell chime. The jade chime is carved with a solitary peak, a boulder, and a vague figure sitting cross-legged on the stone. Under the stone are countless people who hear the truth.
This is the Taoist chime of Wuya Stone.
Su Ziwei just glanced at Lingchu, then withdrew her gaze, stretched out her left hand, and gently pulled the string hanging under the chime.
The crisp, melodious and solemn sound of bells and chimes echoed across the entire mountain peak.
The disciples in front of the ink stone all calmed down and looked at Su Ziwei on the ink stone.
Not seen for twenty years, Su Ziwei is already a monk at the peak of the Golden Core. He is only one step away from the realm of Yuanying. However, just this step away is the chasm of heaven, which blocks countless monks.
It was because of stagnant cultivation and even obstacles in understanding the formations that Su Ziwei chose to follow the advice of the head brother and come to Wuya Stone to preach.
There is one thing about formation, and there is also another thing about cultivation.
Today, we are talking about the formation.
"What is the formation? The formation follows the way of heaven, senses the changes of all things, uses the formation as a guide, and shows the power of the sky and the earth. The formation has a way, and the way is natural. The human body is limited, but the formation is infinite. The monks are trapped in Spiritual roots, and the formation is full of five elements..."
"Arrays are divided into nine levels. Formation masters are also at the ninth level. Why are those above the ninth level? I can say that those above the ninth level are immortals. However, there are many monks in the world, few formation masters, and many formation masters. , less than nine levels. No matter ninth level, seventh level or above, it is rare. Why? Formation masters use formations as communication to communicate with heaven and earth, but how easy is it to use the power of heaven and earth? If you want to use the power of heaven and earth, it will be easy. Just like a child playing with a machete, it only adds to the laughter! It is also a path to self-destruction..."
"The way of formation is rooted in the formation diagram, formation patterns, and formation points. The more advanced the formation is, the more complex the formation patterns contained in it will be, and the more spiritual power it requires from the monks." In addition, for formation masters, cultivation and spiritual consciousness are also top priorities. Don’t just think about it. Once you understand the formation diagram, you can outline the formation pattern and lay out the formation. There are countless questions in the world. Of the formation masters who can become formation masters and formation masters, none of them are of low cultivation."
Su Ziwei sat cross-legged on the ink stone quietly, and began to talk about the origin of the formation. Although her voice was cold and calm, it conveyed a faint sense of tranquility.
The disciples below who heard the Tao all had serious expressions on their faces, intoxicated by the formation that Su Ziwei slowly described.
From the origin of the formation, to its composition, to the training of the formation master, Su Ziwei's teachings were very detailed and patient.
When Su Ziwei's sermon came to an end, her white fingers pulled the string under the chime again and tapped the chime lightly.
What this means is that she has finished talking about today's content.
Next, it is time for the disciples below to ask questions freely.
By this time, three full days had passed.
In other words, Su Ziwei's sermon went on for three days without stopping, and none of the disciples left. They all sat quietly and listened to the sermon for three days.
