Xu He saw that the old master was anxious, but he was not anxious because he was not Lu Jiuyuan's disciple.
In this way, it is just to smooth out the topic and let everyone know what it is and why it is.
This includes everyone, of course, including myself.
To be honest, it's all about idealism, and it's really easy to tear it apart from the inside out.
Debating is not easy, especially as Tang Lian, the big debater in this group!
Oh, there seems to be something wrong.
"Xu He, you are reading too much and are making alarmist remarks..." Qiu Teng said sharply to Xu He.
Xu He was speechless. Didn't he agree not to make personal attacks?
This is not what I said. I just took out Lu Jiuyuan’s stuff to show it. Lu Xiangshan’s article is not a banned book. If it is not banned, then I can read it!
So this is still saying that you, Lu Jiuyuan, can't stand it anymore. Then if I talk about Wang Yangming again, won't you explode on the spot?
So, let’s talk about it, that’s it anyway!
Some people misunderstand and regard Neo-Confucianism and Xinxue as completely opposite and contradictory ideas.
In fact, the Neo-Confucianism mentioned by Xu He earlier was only Cheng-Zhu Neo-Confucianism.
Neo-Confucianism is a very broad school of thought, which also includes... Xinxue.
That's right.
Lu Wang’s philosophy of mind is also a type of Neo-Confucianism.
So the origins of King Lu’s thoughts on psychology and Neo-Confucianism of Cheng and Zhu all come from the words of sages.
Then it's interesting.
"Sister Qiu, you are alarmist by saying that I am a nerd in my studies. Then I would like to ask..."
"Going to the end is the heart, if there is no health and leisure, you are the people. ... You are just a boy, you are obeying King Wei Hong to protect the people of Yin, and you are only helping the king's destiny and becoming a new people. What is this statement in "Book of Zhou·Kang Gao" untie?"
Qiu Teng was stunned when he heard this, this...?
Xu He has already begun to rub nuclear bombs with his hands. This is where the clues of Wang Yangming's mind science originated. Wang Yangming believes that the origin of mind science can be traced back to the period of Yao, Shun, and Yu. He said: "The learning of saints is also the mind science, Yao, Shun, and Yu." Teaching and receiving each other, it is said that the human heart is only in danger, the Tao mentality is only subtle, and the essence is only allowed to persist in the middle. This is the source of the study of the mind."
As soon as Xu He quoted this sentence, it was equivalent to expressing what Wang Yangming said in history, not only making the meaning clear, but also finding out the testimony.
There is no end, no end at all.
"The Analects of Confucius, Confucius said [If you can't rectify yourself, how can you rectify others]?"
"People can promote the Tao, but it is not the Tao that promotes people."
At this point, in fact, Xu He has already used the words of Confucius, the ancestor of Confucianism, to explain Zhu Xi's "Investigating Things to Knowledge" and explaining that individuals are imperfect.
You Qiu Teng said that Xu He was a heretic, so use the words of Master Kong to explain my heresy.
Then you can still say that I am a heretic?
Tang Lian's eyes lit up as he listened.
It's wonderful, using the spear of the son to attack the shield of the son, this kid is awesome, awesome.
At this point, from [self-denial] to [pacification of others], we should apply ourselves to others.
But it's not enough.
"Meng Shengyun said: The heart of compassion is the root of benevolence; the heart of shame and disgust is the root of righteousness; the heart of resignation is the root of courtesy; the heart of right and wrong is the root of wisdom."
"Wait a minute!" Qiu Teng frowned and said, "You're not going to talk about intention, nourishing the heart, seeking peace of mind, first establishing the greatness, and everything is prepared for me, right? The theory of original intention is a complete misinterpretation of Meng Sheng Don’t say anything!”
As soon as he finished speaking, the audience was in an uproar.
Aren’t they here to explain the difference between Cheng-Zhu Neo-Confucianism and Lu Jiuyuan’s Psychology?
If you don't speak to people, how can you continue this topic?
But Qiu Teng also has his own considerations.
Lu Jiuyuan's stuff is totally against Cheng Zhu. You, Xu He, are well-read, so I can treat you as not being disturbed by heresy for the time being.
But do all of the people in the audience have your knowledge?
If Lu Jiuyuan lures away a few followers, wouldn't that be [harming people]?
But Xu He smiled and said: "Sister Qiu, I don't agree with Lu Jiuyuan's statement."
Qiu Teng and Tang Lian were stunned. What you said was very reasonable, but you don't agree?
Qiu Teng was overjoyed. Sure enough, although this kid understood, he didn't recognize it. That's right. He is one of his own.
But Xu He spoke again: "Lu Jiuyuan directly equates heart and reason. My heart is the universe, and the universe is my heart. This student does not agree."
"Then I want to ask, can the heart be understood as an individual heart, a perceptual heart, and an ethical heart? Everyone's heart is an individual. There is nothing outside the heart, and there is nothing outside the heart. The heart is the meaning of the existence of all things?"
"What?"
"you……"
At this time, not only Qiu Teng was directly petrified on the spot, but even Tang Lian did not expect that he had chosen a person to be a debater. This was unleashing a scourge.
According to Xu He, Li is just the organization of the mind, the heart is the support of the Li, Li is the presentation of the heart, and the heart is the awareness of the Li.
This is too...
At this time, Xie Liang couldn't hold it in any longer, and he said with a puzzled look on his face: "Liangsheng, what does it mean to have nothing in your heart, and what does it mean to have nothing in your heart? This is also..."
Xu He smiled and walked to the tree where Qiu Teng and others were.
Xu He pointed at the big tree and said: "When you don't look at this tree, this tree will be silent with you; when you look at this tree, this tree will sway in the wind and you will understand for a while."
"Can we say that this tree is actually in your heart?"
quiet……
silence……
Not a single sound...
What Xu He said is actually Wang Yangming’s theory... [There is nothing outside the heart].
The world in your "mind" is a reflection of the external physical world.
Through the reflection of eyes, ears, tongue, and nose, and through your own heart, or you can understand it as the world after processing of three views, seven emotions and six desires, and preferences (good, evil, beauty and ugliness).
It is also your understanding of the world.
To further extend this matter: a month later, Xie Liangcai came to the Imperial College alone and painted many paintings for Xu He to admire. Among them, there was a tree that was particularly well painted and beautiful.
So although Xu He had not seen the tree with his own eyes at this time, the tree had reached Xu He's heart, even though the tree had been chopped down by the prisoner that afternoon. It does not hinder [the color of the flower becomes clear for a moment, and you know that this flower is not in your heart]
If you haven't understood what "nothing outside the heart" means, let's extend it further: Xu He said to Xie Liangcai that this tree is a ginseng tree. Looking at the branches and leaves, it should be a thousand-year-old ginseng tree. It will definitely make a fortune.
At this time, Xie Liangcai no longer cared about drinking tea and chatting, and immediately rushed to the Imperial College in a hurry. The whole heart is filled with this tree, and that tree is just there quietly. The tree is still the same tree, but our hearts are completely different.
Similarly, [there is nothing outside the heart], [nothing outside the heart]
Nothing on your mind: The things you care about must be related to you, and the homeless people on the street have nothing to do with you.
Unreasonable in the heart: It is said that it is difficult for an upright official to deal with household affairs. Your three views and your views on things are your reasons.
This is the story of Wang Yangming's famous "Flower of Nanshan".
Xu He was familiar with this story. When he was in college, he listened to his teacher bragging about it every day.
The Internet is also flooded with videos selling lessons on "The Record of Learning".
But in this time and space, no one in the Wei Dynasty had ever heard of this theory.
You can come up with a theory, that is relatively simple.
But if you can put forward a theory and justify it so that people can't fault it for a while, that's scary.
This time, not only Qiu Teng was dumbfounded.
Tang Lian was also shocked.
"I will never write traditional history again. No one will read it, and I will get a headache from writing it!
Can’t I just write a mindless and enjoyable article? "
