What Tang Shunzhi means is that since the Southern Song Dynasty, most of the research on the Book of Songs has centered on Zhu Xi's "Collected Poems".
More than a hundred years have passed since the Wei Dynasty, and there was also the Yuan Dynasty in the middle. During the imperial examination, the analysis of the "Book of Songs" has reached the point where nothing can be said.
Xu He had also thought about it as it related to his own ethics.
As Tang Shunzhi said, today's "Poetry" has almost no test in the imperial examination.
In the last Taoist examination, Yang Yinqiu used the entire "Juan Er" in the Book of Songs as the title. This is because it is no longer possible to test students by searching for words and excerpts alone, because after so many years, those few words in the "Book of Songs" have It has long been studied thoroughly.
That's why he took a new approach and tested the entire article, allowing you to read and understand it, plus summarizing it to make it more difficult.
But is there nothing left to study in "Poetry"?
Obviously not.
After all, the study of "The Book of Songs" has been centered around Zhu Xi's "Collected Poems" since the Southern Song Dynasty. So is Zhu Xi's opinion the original intention of the "Book of Songs"? Is Zhu Xi’s understanding the same as that of the ancients?
Haha, it’s official!
But knowledgeable people know that Zhu Xi is not an immortal, so how could he travel back to ancient times to understand the meaning of ancient poems?
Therefore, there must be fallacies in "The Biography of Poems".
So how to solve this problem?
Xu He knew that in the Ming Dynasty in parallel time and space, this kind of confusion also appeared among scholars.
Later, under the influence of the restoration call advocated by the "First Seventh Son" and "Later Seventh Son", "Writing must be compared to the Qin and Han Dynasties, and poetry must be based on the Tang Dynasty", the study of "The Book of Songs" also began to change its approach and resume Sinology.
Therefore, history has its own laws of development.
The Ming Dynasty is gone, but the laws of literary development remain.
During the Zhizheng period, the literati of the Wei Dynasty also began to develop their research on the Book of Songs in the field of exegesis.
Xu He nodded in agreement and said: "Mr. Jingchuan is right. Although Zhu Xi is a saint, a wise man will make mistakes. After reading through the poems of the Three Masters and Mao Zedong, we can still find many misunderstandings of "Poetry" by modern people. of!"
When Tang Shunzhi heard this, his face suddenly showed excitement. He said to Xu He: "I read your article and found that many of the insights were unheard of. At that time, I guessed that the person who wrote these articles must have studied exegesis, and This research is solid, and it is not someone like Fengfang who is pretending to be a family heirloom stone carving book and delaying the scholars!"
After speaking, Tang Shunzhi suddenly stopped talking and smiled awkwardly.
Only then did he remember that the ancestral knowledge of the Xu family in Hailing came from the Feng family in Yin County.
In front of the descendants of the Xu family in Hailing, he said that there were problems with the Feng family's family education. Wasn't this a slap in Xu He's face?
Xu He smiled bitterly in his heart, Fengfang, Fengfang, Xie Liangcai said that you have a bad reputation in Shilin, and it seems that it is true.
However, Tang Shunzhi was a scholar after all. Although he understood the human relations, he did not pay attention to them.
Finally, I met Xu He who had done research on the exegesis of the Book of Songs. How could I waste my time? I grabbed Xu He and started a discussion.
At this time, many guests had come to the table, and most of them who could reach the rank of Fei Pao were non-commissioned officers.
They saw a middle-aged man holding another young man and discussing the Book of Songs. They couldn't help but curiously asked the people around them who these two people were.
The two officials at the table earlier quietly introduced their identities to those who came after them.
When these later officials heard that the other party turned out to be the famous Tang Jingchuan, they couldn't help but understand.
But who is Xu He? How could a little-known boy talk about literature and Taoism with Mr. Jingchuan?
This scene is so magical!
"Shout out to the article "Shuo Ren", "Mao Shi" says it is [Minzhuang Jiangye]! What do you think?"
Xu He shook his head and said: "It's not Min, it's Zhuang Jiang who came from Qi State to defend the country!"
Tang Shunzhi frowned and said, "What's the proof?"
After Xu He thought for a while, he said cautiously: "The word "evil" means "Che Xian" in "Han Shi", which is a training for appearance; the character "朜" means "Jie" in "Han Shi", which is a training for health!"
What does Xu He mean by this sentence?
It's very complicated to explain.
First of all, read the original text of "Shuo Ren". The river is vast and the north stream is alive. Shi Jianhao, the tuna hair. Jiaqiao is exposed, the common people are evil, and the common people are guilty.
The explanation is that the water of the Yellow River is white, the north flow is so vast, the fishing nets are swishing in the water, the fish are washing in the water, and the reeds on both sides are long and long.
The women surnamed Jiang are tall and tall, and the men accompanying them are handsome.
Xu He took the two-word explanation of this poem in "Han Shi" as an example and told it to Tang Shunzhi.
The character [霅] is used for the common people’s sin and the character [朅] is used for the common people.
One is slender and the other is majestic.
It describes women as slender and men as majestic.
In this context, "Mao Shi" said that they were mourning Zhuang Jiang?
Something wrong?
Does a funeral require a tall beautiful woman and a handsome and handsome man?
Even if it's just to decorate the appearance, there is no need to specifically describe the beauty of these people in the funeral poem, right?
What kind of situation requires the use of tall beauties and strong men?
Of course, it was a marriage between princes. The concubine Jiang, the concubine surnamed Jiang, should be the dowry daughter of Zhuang Jiang. The dowry girl was beautiful, and the dowry servant was powerful and majestic.
This is an opportunity for Qi State to show its national strength to Wei State, so it was arranged accordingly.
This explanation is very troublesome to explain.
But Tang Shunzhi immediately understood what Xu He meant.
While others at the table were still making this detour, Tang Shunzhi nodded repeatedly and exclaimed: "You can express this opinion loudly, even if you are a Jinshi, you can't do it!"
Xu He said with a smile: "Mr. Jingchuan is ridiculous, I am also a fool, I have to think a lot, but I will get something. Today I have the guts to be presumptuous in front of my seniors!"
They didn't speak loudly, but they didn't deliberately avoid people.
When the officials at the table saw Xu He being so humble, they couldn't help but feel a love for talent in their hearts.
One of them said: "I also have a question, and I would like to ask my friends to try to answer it!"
Everyone's eyes were attracted to him. Xu He looked towards the man and saw a man in casual clothes looking at Xu He with a smile.
When Tang Shunzhi saw the man, he cupped his hands and said with a smile, "It turns out to be your brother next door!"
"Yixiu!" The official smiled in return.
Xu He naturally did not know this person, but he saw that he was not restrained in front of Tang Shunzhi. He must have had a higher official position than Tang Shunzhi, or a senior seniority, or a higher literary name than Tang Shunzhi.
But no matter which one of these three things he claimed, Xu He couldn't afford to offend him. He quickly stood up and said: "Your Majesty, please tell me!"
The man smiled and said: "Lei, what kind of weapon is it?"
Xu He replied without thinking: ""Han Shi" has an explanation. The golden lei is also the official weapon. The emperor is decorated with jade, the princes and officials are decorated with gold, and the scholars are decorated with catalpas."
As soon as he finished speaking, not only the people at the table but also the people at the tables around him were attracted by the movement here.
The official smiled and said, "What kind of weapon do you have for me?"
Xu He said unhurriedly: "I receive five liters of drinking wine, so I am punished for being disrespectful. Drinking wine is also called Kuo. Therefore, a gentleman has a clear appearance and has a clear appearance. If it is not for this reason, he would not be able to drink wine clearly."
"Oh!"
"Whose descendant is this, so powerful?"
"This guy is amazing!"
"Yes! Such a popular knowledge, you can answer it as soon as you ask it, without pausing to think!"
At this time, the official nodded, with admiration in his eyes, and finally asked: "What is "Fu Tong"?"
This question suddenly stopped all the surrounding voices.
If it's a question like "獍" or "觥", everyone can still roughly remember it.
But this is not the case...
After hearing this question, Xu He's face also showed a solemn look.
"Thank you buibuibui brother for the energy drink,
Thank you brothers for your gold coin support,
You are the motivation that keeps me coding.
Bubble thanks╰(*′︶`*)╯! "
