This thought became deeper and deeper, and then he saw that in the dark void, Yinglong kept hitting the four corners of the void, making a rumbling sound.
I believe the illusion I saw in my mind even more. Who is imprisoning Yinglong in this space? How powerful is the person who can imprison Yinglong.
At this time, Yinglong's head had been bruised and bleeding from the impact. The dragon's claws scratched the invisible void everywhere, grinding its hard claws until the toes were exposed.
The exposed toe bones actually had a trace of black luster in the pitch-black void, and the black light shone with hazy fluorescence.
There is a round thing leaking out of the joint of the toe bone. It looks like an eye. The eye-like thing should be a bone rune.
Yinglong's claws were still scratching the void, piercing the flesh of the phalanges of the paws. When Yinglong grasped the claws, they completely cracked open and directly shot out the exposed phalanges.
The keel cracked and plunged into the endless darkness. It actually penetrated a small hole and disappeared into the dark void. A section of the keel escaped from the dark cage, crossed the sky, and fell to a certain place on the earth. corner.
The essence in the dragon bone condensed when it took root in the soil, shrinking into a ball of essence and growing slowly. After thousands of years, it finally cultivated to the point where it could break away from the confinement of the dragon bone on its own.
So it left the keel of its own body and went to the human world. That year was the Spring and Autumn Period and the Warring States Period. The spirit transformed from the dragon's energy drifted aimlessly in the world. All year round, spring passed and autumn came, and cold and heat came in a blink of an eye. However, it is waiting for an opportunity.
An opportunity for it to be reincarnated as a human being. It should no longer be a spirit transformed from a dragon soul, because from this moment on it wants to be human.
The dragon soul traveled to every corner of the Spring and Autumn Period and the Warring States Period, searching for its target of reincarnation. Finally, one day in 324 BC, the dragon soul came to Qi State. This year was already the end of the Warring States Period.
The dragon soul was reincarnated into a farmer's home in Qi State. This dragon soul gave birth to a little boy. His father named him "Zou Yan". The boy showed extraordinary wisdom from a very young age. He can learn everything in one go, and his talent is staggering.
There was always a kind of wisdom that was not in line with his young age. When Zou Yan grew up, he developed a strong interest in Taoist Taoism and knew a lot about yin and yang. Therefore, he was also a famous scholar in Jixia Academy at that time. scholar.
Zou Yan became a representative figure of Taoism at that time and the founder of Yin and Yang School. He was of Han nationality and a native of Qi State at the end of the Warring States Period. His main theories were the Five Elements Theory, the "Five Virtues Ending Theory" and the "Dajiuzhou Theory" because he "explained everything about heaven" , at that time people called him "Tan Tianyan", also known as Zou Zi.
The era of his activities was after Mencius, and he was a contemporary of Gongsun Long and Lu Zhonglian. He is the author of a book called "Zou Zi", which is included in the Taoist category in "Yongle Dadian", and the number of volumes of "Zou Zi" in the Taoist category of "Jiangyunlou Bibliography" is unknown.
During the reign of King Xuan of Qi, Zou Yan studied at Jixia Academy. Sima Qian had a deeper understanding of this. He said: "Zou Yan saw that those who have a country are more promiscuous and extravagant and cannot be virtuous... so he deeply observed the news of yin and yang and acted mischievously. There are more than 100,000 chapters in "The End and the Beginning" and "The Great Sage".
...However, if he wants to return, he must stop at being benevolent, righteous, and frugal. The emperor, his ministers, and their relatives will also abuse their ears.
When the princes and princes first saw his technique, they were afraid of it, and then they continued to practice it. ...Although Zou Yan's words were unruly, did they also have the meaning of being arrogant? Later generations did not observe his great ways, but learned his minor skills, so feudal superstition flourished. This was not Zou Yan's mistake.
Zou Yan showed himself to the princes with the power of Yin and Yang, but the alchemists from Yanqi and Haihai claimed that his technique was incomprehensible. However, countless sycophants and sycophants sprang up from then on. King Xuan of Qi was an ambitious monarch. He was not only determined to Dominate the princes like Duke Huan of Qi, and also want to "rule the world", that is, unify China.
Mencius saw this very clearly and said that he had a "great desire" to "open up land, go to Qin and Chu, come to China and appease the barbarians". After King Min of Qi came to the throne, the national power was strong. At that time, King Min of Qi was strong and defeated the Chu Prime Minister Tang Mei in Chongqiu in the south, and destroyed the three Jins in Guanjin. Then they attacked Qin with the three Jins and helped Zhao destroy Zhongshan and break the Song Dynasty. The land is thousands of miles wide.
In this case, King Qi Min's ambition was even greater. He not only wanted to be king, but also emperor. "In the thirty-sixth year, the king was the Eastern Emperor, and King Zhao of Qin was the Western Emperor."
Zou Yan's set of theories was a political plan designed for the new rule. Therefore, he and his theories were highly valued by King Xuan of Qi and King Min of Qi. "Zou Zi is more important than Qi" and was awarded the title of Shangdafu. .
King Xuan liked literary lobbyists, such as Zou Yan, Chunyu Kun, Tian Pian, Jiezi, Shen Dao, and Huanyuan's seventy-six disciples. They were all given the rank of senior officials, who could discuss without treatment.
King Qi Min's imperial movement later failed. Due to the situation at the time, he had to accept Su Dai's suggestion to remove the title of emperor and regain the title of king. However, his ambitions continued unabated, and he actually wanted to "serve as the emperor." "The situation has become more and more arrogant and arrogant.
As for the remnants of the second generation of Min King Fen,... Jin's achievements are endless, the people are unbearable, the scholars do not obey the advice, they are scattered, they are cautious, and their sons die. The fields are as parallel as Xue, and Sun Qing is in Chu, and there are no good ministers in the country. The princes conspired to attack him.
King Min of Qi destroyed the Song Dynasty and became arrogant, so he wanted to go to King Mengchang. Mengchang is afraid, just like Wei. King Zhao of Wei became the prime minister, joined forces with Qin and Zhao in the west, and joined forces with Yan to defeat Qi. King Min of Qi died in Ju, and died there. At this time, King Zhao of Yan recruited talented people and built a palace for Guo Wei to treat him as a teacher. This serves as an example of respecting the virtuous.
For a time, talents from all over the world rushed to join him. Under this background, Zou Yan left Qi and entered Yan. The king of Yan said: "I am willing to learn but have no teacher." Guo Wei said: "Wang Cheng wants to establish the Tao. Wei please open the way for the people of the world." So the king of Yan often appointed Guo Kuai Shang sits facing south.
After three years of residence, Su Zi heard of it and returned to Yan from Zhou; Zou Yan heard of it and returned to Yan from Qi; Leyi heard of it and returned to Yan from Zhao; Qu Jing heard of it and returned to Yan from Chu. The fourth son came, and the result was that Yan was weak and Qi was strong. .
According to records, when Zou Yan arrived in the Yan Kingdom, King Zhao of Yan personally swept the floor for him with a broom in his hand, fearing that the dust would fall on him. , learn from it personally.”
Zou Yan was mainly engaged in the development of production in Yan. King Zhao of Yan took Le Yi as his general and jointly attacked Qi with Qin, Chu, Han, Zhao and Wei. Qi is Zou Yan's hometown. Although he hates the ruler who forced him to leave his hometown, he has always been in love with the land where he was born and raised.
He was also unable to participate in this war, which was likely to be an excuse to frame him in prison later. After the death of King Zhao of Yan State, King Hui of Yan State succeeded to the throne.
King Hui, unlike King Zhao, did not trust his former officials that much. At this time, the situation between Yan and Qi reversed, and Zou Yan was from Qi. Therefore, King Hui listened to the advisers' slander and had Zou Yan arrested and imprisoned. Yan looked up to the sky and cried, and it was frosty in May. This was an unjust case, but it was finally cleared up.
At this time, King Min of Qi had died, King Xiang of Qi had long since succeeded to the throne, and Jixia Academy had returned to its former prosperity. Zou Yan, who had suffered a great change, was filled with homesickness, so he wanted to return home. Returned to his hometown.
Later, he served as an envoy to meet Lord Pingyuan in the State of Zhao, and offered him Gongsun Long, who was good at defending Jianbai. Lord Pingyuan treated Gongsun Long favorably.
Gongsun Long was good at arguing for Jianbai, and Zou Yan came to Zhao and spoke uprightly, which was why Gongsun Long was killed. Zou Yan seemed to have served King Xi of Yan in his later years. After the war between Yan and Zhao, his activities were no longer recorded. , perhaps died around the time.
