Du You Pavilion is still the same Du You Pavilion, but Zhang Ji, who has been in the fantasy world for decades, feels that things are different and people are different.
and……
Zhang Ji looked at Zhanlu Sword, which had fallen to the ground at some unknown time.
The Zhanlu Sword has returned to the way it looked when he first found it in the warehouse of the Zhang family's ancestral home in Anyi. It was rusty, tattered, and looked like a nameless sword. No matter how he perceived it, the sword seemed to be just a raw sword. A rusty ordinary long sword.
What changed was not only the Zhanlu Sword, but also himself.
Shangxian... Tianzhi... Minggui... Feifei... Feiyue... Save money... Save money...
The internal energy accumulated in his Dantian is constantly being lost, and the realm of the Mohist internal skills and mental methods he has practiced is also constantly declining.
With the loss of internal strength and the decline of his internal strength, his martial arts realm will naturally continue to decline as well.
First-rate... second-rate... third-rate... until there is no more inner strength left in the body.
The cultivation of Mohist internal skills and mental methods requires an understanding of the essence of Mohism.
Although everyone has different understandings of these ten Mohist essences, as long as they firmly believe in them, they can successfully complete the requirements for mind cultivation in the "Mo Jing", which is the Mohist inner strength method.
But the essence of Mohism cannot be separated from the most basic word - meaning.
All kinds of morality in the world are inseparable from the word "righteousness".
Loyalty, trustworthiness, etiquette and righteousness are righteousness, justice, morality and benevolence are also righteousness.
However, the first three are small personal righteousness, and the last three are the great righteousness of the world, but they are all righteousness.
What the Mohists pursue are small righteousness, which binds oneself with loyalty, trust, etiquette, etc.; and great righteousness, which safeguards the justice and benevolence of all people in the world.
Whether it is the practice of small righteousness or great righteousness, it can be regarded as an interpretation of the core essence of Mohism.
Just like the first level of frugality, most Mohist disciples understand that it is enough not to be extravagant and wasteful; but for some extreme Mohist disciples, their understanding is to "use brown fur as clothing and wear bare bones." Wearing Qiao (straw sandals) as clothes, working day and night, taking self-suffering as the ultimate goal." For some disciples with broad-minded ideas and profound thoughts, it is to economize on the use of people's power and not to excessively consume people's power and tire out the people.
The first two are restraints on oneself and are small righteousness, while the latter is a great righteousness, but no matter small righteousness or great righteousness, they are beneficial to the world.
Those who try to save the world and love the people with great righteousness are beneficial to the world.
It is also beneficial to the world to restrain oneself by certain moral standards. Although these overflows are just a drop in the ocean, if everyone can do this, there will be no more wars and disputes in the world. This is Mozi The reason for leaving the "Mo Jing" behind.
As for Zhang Ji's understanding of economy, it became "You only have one life, so use it sparingly and don't just waste it." Cherishing one's own life and not doing anything illegal or arrogant is a sign of respect for life. Awe, isn't this something beneficial to the world?
Of course, the fundamental reason that supports Zhang Ji's acceptance of the "Mo Jing" for spiritual cultivation is that he has the word "righteousness" deep in his heart. It is the "righteousness" that hopes for the unification of the world and the peace and tranquility of all people, and cares about the common people who are ignored by meat eaters. "Yi" is a "righteousness" that has an equal vision across the ages.
Therefore, Zhang Ji's understanding, which may seem a little too deviant to outsiders, can also pass the requirements of the "Mo Jing" for cultivating the mind.
But in the decades of killing in the fantasy world, Zhang Ji lost his respect for life, lost the care of the people, and lost his equal vision of all life. He became a murderer dominated by the desire to kill and resentment in his heart. The machine will even take the initiative to allow the Qin army to plunder the people wantonly.
Therefore, Zhang Ji, who lost his "righteousness", also lost control of the internal power cultivated in his body through the "Mo Jing".
Zhan Lu, on the other hand, rejected this master who was used to blood, bones, and killing.
I don’t know since when, it has become the default rule of all countries in the world to loot and slaughter at will after the death camp breaks the city; I don’t know since when, the people at the bottom will no longer be unable to sleep because of the shouts of killing and wailing; also, I don’t know when. I don’t know since when, the lives of ordinary people have been worse than a piece of grass, and they have numbly accepted this reality.
Zhang Ji not only accepted these realities, but also actively participated in them.
Renjian only chooses benevolent masters, and benevolent masters match Renjian, so Zhang Ji was rejected by Zhanlu.
Zhan Lu talks about "benevolence", and "Mo Jing" talks about "righteousness". Both benevolence and righteousness are lost, both are gone.
Zhang Ji's aura became more and more sluggish, even if he practiced hard skills, it was of no avail. Facing the resentment that spread all over Du Youting, he even lost his ability to resist.
And this is another purpose of "Bai Qi".
Zhan Luke controlled his resentment, and the internal strength developed through the practice of "Mo Jing" protected Zhang Ji's soul and resisted the invasion of "Bai Qi".
When Zhang Ji lost Zhan Lu's recognition and all his internal strength, leaving only a physical body that had practiced external skills, that was not only the most suitable physical body for "Bai Qi"'s current soul, it was also his best hands-on moment.
The Zhoutian Xingdou Formation was still bombarding the resentment surrounding Du Youting, as if trying to open a gap, but most of the resentment was condensed into a barrier by "Bai Qi", even if the masters of Baijia increased their internal strength The output only caused the barrier to tremble violently, and no trend of breaking was seen at all.
"It's over!"
Gongsun Long, the leader of the famous family, sighed heavily as he looked at the body that was gradually being assimilated by resentment.
But he didn't sigh because of Zhang Ji, but because of "Bai Qi".
He couldn't see "Bai Qi" and didn't understand what happened, but from the words of Bei Mingzi and Donghuang Taiyi, he could hear that Bai Qi had not completely died, but was integrated with resentment, and was about to seize his body. Zhang machine.
Gongsun Long didn't know what kind of strength a heavenly master who entered the Tao by killing could only mobilize his resentment. In the state of a dead soul, he could face the Zhoutian Xingdou Formation that gathered the strength of most of the masters from hundreds of schools. If he had If he loses his body, then the whole world will probably become a river of blood.
But there was nothing they could do. Everyone could only watch helplessly as the mass of resentment invaded Zhang Ji's body. The pair of eyes that were originally as dark as ink seemed to become more profound and deep, as if they were about to completely merge with the mass of resentment. together.
Until a white-haired figure wearing a wooden crown and black and white clothes appeared in the sky above Duyou Pavilion. This figure was so abrupt, but no one could notice it, including the resentment that filled the sky.
"well."
A sigh came from the sky, did not reach anyone else's ears, and went straight into Zhang Ji's heart.
"Chi'er, think about your original intention and why you joined Great Qin."
The murmur of vicissitudes of life resounded in Zhang Ji's heart, and a black and white internal force also remained in his heart, protecting his last sanity and resisting the erosion of resentment.
(2065 words)
(End of chapter)
