In fact, it cannot be said that it is all due to Bai Ze. Now that there is another real person in the Sage Realm in Zuowang Peak, Zhuang Yan has established a firm foothold in the Law Enforcement Hall. Even without Bai Ze, there will not be fewer people coming to visit him before the new year.
At most there won’t be such a big battle. In Shanshui Juli, everyone was waiting for Lin Xiao and chatting to pass the time.
Pei Guoguo was teasing Dahuang and running around the yard. The girl's cute laughter and the yellow dog's excited barking filled the entire Shanshui Residence.
Unexpectedly, before Lin Xiao arrived, two unexpected guests arrived. At that time, Bai Ze was discussing kendo with Chen Ping, and someone knocked on the open door of Shanshui Residence.
Bai Ze took a closer look and saw that the person in front of him was wearing a simple and elegant Taoist robe and his long black hair was tied with a white jade hairpin. It was Tang Zhizhi.
"Senior Sister Tang." Bai Ze smiled and stood up to greet her.
"Junior Brother Bai." Tang Zhizhi said with a slight smile,
"Happy New Year and wish you a speedy recovery." He said and gave the gift.
"Thank you, senior sister." Bai Ze said, seeing Tang Zhizhi followed by Chang Le. After not seeing him for many days, Changle has blended into the environment on the mountain. He is also wearing a Taoist robe and is as graceful as jade.
Sensing Bai Ze's gaze, Chang Le smiled and said a little awkwardly: "Master, Master Uncle, Happy New Year..." Master Uncle?
When Bai Ze heard this address, he subconsciously looked at Tang Zhizhi. Tang Zhizhi explained: "A few days ago, Senior Sister Luoyang was ordered by her teacher to test her spiritual roots. She found that Wen Ying also had some talents in her practice. So she asked her if she would like to stay on the mountain to practice. When the national master comes up to the mountain, she can follow her. He went down the mountain together without any hindrance." Although he didn't say it clearly, the implication was that Bai Ze guessed that it was probably Chang Le who was accepted as a disciple by Luoyang.
Bai Ze's face looked wonderful. Changle suddenly dropped a generation in front of Tang Zhizhi. This could be regarded as Mengdie Peak venting his anger on Tang Zhizhi. Was it really an unintentional move?
In any case, the great master of the Zhou Dynasty, Cheng Zizi, not only eliminated Tang Zhizhi, but also tied Changle to the mountain for a period of time for such a legitimate reason.
As a result, the prince's marriage will naturally be put on hold for the time being. As for King Wei, as long as Dazhou makes a promise to let his youngest daughter go to the mountain to practice for a year and a half, why not?
Bai Ze entered the room and picked a gift for Chang Le.
"Senior Sister Tang, it's already noon, why don't we stay and have something to eat together?" Bai Ze invited the two of them to stay, but Tang Zhizhi did not agree and agreed with Bai Ze to get together at Tianxiang Tower in Xianmenfang City on another day.
Bai Ze readily agreed, and the two of them said goodbye and left. After the New Year, the mountains soon became quiet again. Bai Ze's daily tasks include reading, practicing boxing, and teaching Jian Xi carefully. He rarely leaves Shanshui Residence.
After the beginning of spring, the third senior sister became busy and often disappeared from sight. In the season of revival of all things, the Tianzhu Mountains are full of vitality.
During this period, Bai Ze's practice of the Golden Light Mantra began to bear fruit. When he moved his Qi, the golden light in his body was no longer just specks of starlight, but a trickle.
Over time, the streams will converge into rivers, and you will be able to cultivate some skills. However, the Golden Light Curse is indeed one of the eight sacred curses of Longhu Mountain. It is very difficult to practice and cannot be compared with the "Dragon Elephant Skill".
As the practice of the Golden Light Curse gradually got on the right track, the damage to Bai Ze's heart veins was slowly improving. But the heart pulse is the gate of life and death after all. The Yin Shen's palm almost killed Bai Ze on the spot. The injury was so serious that it could not be healed in just two months.
Fortunately, Bai Ze's continuous practice day and night enabled him to practice swordsmanship. Although he still has no luck, and his sword training intensity is very limited, everything is developing in a good direction, and Bai Ze feels naturally happy.
On this day, Bai Ze finished his morning exercises in the morning sun. He said hello, drove the white deer and went straight to the Sutra-Tiding Pavilion.
Recently, whenever he has time, Bai Ze has gone into the Sutra Pavilion and looked through the books, trying to find the lost four realms recorded in the "Taixu Ancient Sutra". Is there any trace of it left in the Taoist classic "Tao Zang"? .
But the more urgently you want something, the more destiny will play tricks on you. Bai Ze searched and searched but found nothing.
Li Huaishan, the Supreme Elder who was responsible for guarding the Sutra Pavilion, saw Bai Ze frowning in the pile of books several times, flipping through the books quickly, and even suspected that he was possessed.
"Bai Ze, what are you looking for?" Li Huaishan asked him,
"There are countless Taoist classics collected in this "Taoist Canon". Although the "Taoist Canon" collected by our Yunhai Immortal Sect is not complete, it is still numerous. You are flipping through the book like this, and it doesn't look like you are reading it seriously. Know that you can bite off more than you can chew. You are still young and have plenty of time in the future. There is no need to rush into studying. Being too impatient will result in half the effort with half the effort."
"Thank you, Supreme Elder, for your teaching." Bai Ze didn't dare to tell the truth, he just wanted to fool him. The more perfunctory Bai Ze was, the more suspicious Li Huaishan became.
Until the one-eyed Supreme Elder sent a message to Lin Xiao, telling him the situation and asking him to pay more attention to Bai Ze's performance at Zuowang Peak and report anything unusual to him immediately. Bai Ze could no longer fool him and could only ignore his conscience. Fooling Lin Xiao: "Actually, I was looking through the classics, trying to find a Taoist Qi refining method suitable for Jian Xi's practice."
"Aren't you looking for a needle in a haystack?" Lin Xiao said,
"In a few days, I will take her to test her spiritual roots. When there is news, I will find a suitable technique for her based on her spiritual roots."
"That makes sense." Bai Ze answered bravely. When Lin Xiao saw this, he didn't say much. The next day, he took Jian Xi to the elder in charge of spiritual root testing to determine whether he had spiritual roots and what their attributes were.
This test revealed that Jian Xi's spiritual roots were water and wind spiritual roots. Bai Ze was worried. There are two types of five types of spiritual roots.
Two of them say that there is a difference between innate and acquired spiritual roots. For example, a monk is born with this spiritual root, which is the innate spiritual root.
But Jiuzhou is so big that there are many wonders. Many monks actually do not have their spiritual roots awakened before they step into the path of cultivation, which means they cannot refine their Qi like drinking water like those with innate spiritual roots.
Some kind of opportunity or other reasons the day after tomorrow lead to the revival of the spiritual root or the birth of the spiritual root. That is the acquired spiritual root.
In addition to the two types of spiritual roots, spiritual roots also have five attributes. The best among them are the three great divine bodies of Taoism: the innate Taoist body, pure yang, and pure yin; the Buddhist innate diamond body, the innate Buddha heart body; the Confucian sect’s innate holy body, the innate five virtues body; and the sword spirit body of the sword immortals of all dynasties. The demon clan, celestial demon body, supreme body and other such spiritual roots.
The second is the Heavenly Spiritual Root. People with this spiritual root have extremely high cultivation talent. If nothing unexpected happens, they have a very good chance of entering the Sixth Realm.
Again, it is the earth spirit root. The so-called earth spirit roots are non-pure heaven spirit roots. For example, Jiang Wei has the Gengjin Heavenly Spiritual Root, but if his spiritual root is not a pure spiritual root, but mixed with any other attributes such as wood, water, fire, and earth, then his spiritual root is no longer a Heavenly Spiritual Root, but a spiritual root. It's the root of the earth.
The difference is huge. However, looking at the world of Jiuzhou, there are very few people with pure heavenly spiritual roots like Jiang Wei.
For many monks with heavenly spiritual roots, their spiritual roots are mixed with other attributes, resulting in the grade of their spiritual roots being only earthly spiritual roots.
Further down, there is the spiritual root. Such as Wang Han's green wood spiritual root. Finally, there is the evil spirit root. There is also a secular term for spiritual roots and inferior spiritual roots, which are true spiritual roots and false spiritual roots.
If the spiritual root is pure, it is naturally a true spiritual root; if the spiritual root is mixed, it is a false spiritual root. If there are only two kinds of mixed spiritual roots, it is okay, but if there are more than three kinds of mixed spiritual roots, it will be difficult for this person to enter the path of cultivation even if he has inferior spiritual roots.
Even if you enter the spiritual practice, you can directly see the end of your life's cultivation, and it is almost impossible to cross the other side. As for Zhiwei, it is even more a fantasy.
Whether things can be extremely peaceful or not, everything will turn upside down. If a person's spiritual roots are so mixed that the five elements are present, and the five elements happen to be balanced, then his physique will be the divine body that Confucianism values extremely, the innate five-virtue body!
But the chance of this kind of physique appearing is the same as that of Bai Ze's innate Tao fetus. It's quite remarkable that one can appear in five hundred years.
Therefore, to a certain extent, the evil spirit roots have determined that it is difficult for monks to transcend the three realms of mortals in this life.
Only monks with spiritual roots have the opportunity to glimpse the four extraordinary realms. The sea of suffering, the other shore, and Zhiwei are the three realms of the world of mortals, also known as the lower three realms.
The Supreme, the Sage, the Saint, and the Legend are the four extraordinary realms, also known as the upper four realms. The spiritual root Jian Xi measured was the earth spiritual root.
This little girl is close to the wind and water. Originally, if one of them was removed, she could definitely have the qualifications of Tianling Root, but she had two spiritual roots growing side by side, and her attributes were mixed.
Not only did Bai Ze have a headache, but the elder who was responsible for testing the spiritual roots of the disciples also sighed, saying that it was a pity for such a good young girl.
The biggest problem with mixed spiritual roots is that it is difficult to start cultivating the mind. If one of the mixed spiritual roots is strong and the others are weak, it is easy to say that it is enough to reinforce the strong and abandon the weak.
But once you encounter a situation where the mixed spiritual roots are evenly matched, it will be difficult to handle. Just like a river, the water is divided into two parts from the middle of the river.
Now you want to expand one of the waterways, but the other waterway cannot be integrated with it. In this case, wouldn't it mean that the riverbed will be broken up and the river will be destroyed?
Therefore, this situation is extremely complicated, and it can only maintain a situation where the river divided into two parts divides the water and flows forward. However, even if there are countless monks in the world of Jiuzhou, those who can enter the Tao with mottled spiritual roots are still very rare.
And among these rare people, those who can carve out their own path and compile their path into a book are even rarer.
Therefore, Bai Ze was not even sure whether the entire Yunhai Immortal Sect could find a copy of the mental method suitable for Jian Xi's practice.
Bai Ze has no such problem at all. Even though Tao Hongjing said that Baize Avenue is close to water and wood, the innate Tao fetus itself does not reject any spiritual energy.
That's why he can refine the Five Elements Purple Mansion so easily and transform into gods one by one. The horror of the innate Tao embryo is not only reflected in the speed of practice.
Take Bai Zeren's "Pure Yang True Qi" as an example. Even if someone is as tyrannical as Pure Yang True Qi, won't he still be tamed by the innate True Qi in his body and become the innate Pure Yang True Qi?
As long as you step into the path of spiritual practice, the attributes of the five elements will no longer be a big problem. Just like Lin Xiao Dao Oyaki, he can still circulate the power of the five elements by practicing the "Five Elements Sword Manual" and use the principle of the five elements to generate and restrain each other to refine the sword energy of the four attributes of gold, water, fire, and earth.
So the key to the problem is whether there is a spiritual practice method suitable for Jian Xi. This is also the purpose of Bai Ze's trip to the Sutra Pavilion.
Before setting off, he had already asked Lin Xiao, and Lin Xiao clearly told him that Zuowangfeng did not have such a mentality.
And as far as he knew, it was very possible that the other six peaks did not have the mentality of Feng Shui practitioners. Because the attribute of wind is the same as that of thunder. They are alienated spiritual roots that do not belong to the five elements, which is relatively rare.
Not to mention it is the mental method of Feng Shui practitioners, even the cultivation method of a single wind attribute is much less than that of the five elements.
Approaching the Sutra Pavilion, Bai Ze's mood suddenly became heavy. …
