The cultivation of living beings in the world is all about gathering sand to form a tower and walking thousands of miles. There are twenty-one realms in four realms. Each realm is a calamity. Only after surviving all kinds of calamities can one truly get a glimpse of the great road.
The heart fire traces back to the mysterious realm. The creatures in this realm may receive spiritual inspiration, or may have a chance meeting. The heart fire is ignited from the true spirit, and then it can connect with the vitality of heaven and earth to nourish the soul and cultivate the body.
The state of returning to the true state and gathering the original energy is also called the state of half-transformation and the state of transformation. As long as there are spiritual things in the world, if they reach this state, they can connect the earth veins and re-condensate the three major acupoints to transform into their true form.
The realm of spiritual accumulation in the divine sea is also called the realm of gathering spirit and condensing the essence. Once a creature has accumulated its profound energy to the limit, it can open up the divine sea and see the prototype of the divine palace. From then on, the profound energy turns into the sea and forms a cycle of its own. .
The Realm of the Soul of the Shrine is also called the Realm of the Soul of the True Palace. When the Divine Sea of the Shrine is cultivated to the extreme, the true spirit and the soul will be sensed and projected deep into the palace, showing the shadow of the soul, so it is called The spirit of the shrine.
These four realms are the four realms of the human world. When the shadow of the soul in the palace is completely solidified, it will be able to connect with the rules of heaven and earth and trigger the catastrophe of cause and effect.
If you break through the catastrophe of cause and effect, you have truly entered the realm of yin and yang.
The Yin-Yang Crossing Realm, also known as the Realm of Crossing Cause and Effect, is the first natural chasm in the cultivation of living beings. In this realm, the living beings initially shed the energy of the earth and receive the spiritual power of the heaven. It can initially be stained with the thread of cause and effect, thereby gradually cultivating the true spiritual foundation.
As you practice for a long time, three disasters gradually come to you. The first of the three major disasters is called the disaster of Yin Lei.
If this calamity is broken, it will be called the realm of creation, also known as the Great Sage of the First Calamity.
The second calamity is called the calamity of Gouhuo Xuanji. If this calamity is broken, it is called the realm of xuanji, also known as the Great Sage of Two Calamities.
The third calamity is called the calamity of the terrifying wind leading to the secluded world. If this calamity is broken, it will be called the realm of the secluded world.
The Tongyou Realm is the Three Disasters Taiyi True Realm. All Taiyi True Immortals and Taiyi Sanxian Immortals are all in this realm.
Once you reach Taiyi, you can escape from the spiritual barrier of life and death and live forever.
These four realms are the four realms of calamity. Once a living being has cultivated the True Light of Taiyi to the limit, he can have a glimpse of the Tao of Daluo that is superior to Taiyi.
The True Realm of Daluo is the True Immortal of Daluo and the Golden Immortal of Daluo. After reaching this state, the true spirit cannot die and the soul can regenerate itself.
Above this realm is the second chasm between heaven and earth for countless sentient beings, called the realm of Hunyuan.
The realm of Hunyuan is divided into two realms, one is the realm of Hunyuan Zhenxuan, and the other is the realm of Hunyuan Extreme.
When a living being has reached the realm of Hunyuan Zhenxuan, he or she is qualified to be appointed as a divine general or heavenly general. Among them, those with excellent foundation and understanding can even be listed in the heavenly books. Even if the soul dies, its true soul can be clearly recognized after death. Preserve the true spiritual memory of the previous life.
The Hunyuan Ji Realm is also called the Realm of the Great True Monarch. Many Heavenly Lords, Heavenly Realm Gods, Heavenly Decree Immortal Lords, Heavenly Great Gods, First Realm Arhats, etc. are all in this state.
Daluo Zhenjing, Hunyuan Zhenxuan Realm and Hunyuanji Realm, these three realms are called the three realms of heaven, far above the four realms of the human world and the four realms of calamity.
Once a living being has cultivated the Hunyuan Realm to perfection, it will be qualified to peek into the nine realms of Taoism.
This Tao is not the Taoist Taoist Tao, but the Tao of the Great Dao. The nine realms of Taoism are just a general term. The nine realms of Taoism, the four realms of Arhat, the nine realms of Bodhi and the nine realms of true Buddha can all be included in it.
The first realm of the nine realms of Taoyuan is called the realm of Lingxiao. Once you reach this realm, you can be respected as the Heavenly King of Lingxiao, taking charge of a heavenly realm, which is almost different from the first realm of Bodhi, the first realm of Buddha and the two realms of Arhat.
The second realm of the nine realms of Daoyuan is called the Lingxiao Realm. Once you reach this realm, you can be respected as the Lord Lingxiao or the God of Lingxiao. No matter where you are, the creatures in this realm have the destiny to suppress one's destiny. Can do.
The third realm of the Nine Realms of Daoyuan is called the Half-Step Saint. At this realm, there is only one step away from the Saint of Tianyuan. The magpie spirit master of the Yaochi Holy Realm is trapped in this realm. All he needs is a clever connection. Once you understand the Tao of Tianyuan, you can ascend to the holy realm in an instant, attain the position of Tianyuan Saint, and be immortal forever.
Living beings in this state are the rarest, and it is also the end of the cultivation of the Arhat Path and Fruit in the Buddhist Origin Teaching. The Arhat Path and Fruit is one of the three Paths and Fruits of the Buddhist Origin Teaching. The ultimate level of its cultivation is the fourth realm of the Arhat. This state is similar to Similar to the third realm of other cultivations, once you reach this realm, there is no possibility of further progress.
In the fourth realm of Daoyuan, one can be revered as a saint in the fourth realm of Tianyuan. The creatures in this realm can ascend to the holy throne of heaven and teach one side.
And the creatures in the fourth realm of Bodhi and the fourth realm of True Buddha of the Origin Sect of Buddhism can also be respected as the Bodhisattva of the Four Realms and the Buddha of the Four Realms, and have the qualifications to open up branches of the Origin Sect.
It is precisely because of her enlightenment to the four realms of true Buddha that the Palm Pearl Dragon Girl of the Nanhai Buddhist Origin Sect can ascend to the position of the Lord of the Putuo Holy Land and suppress the Buddhist destiny of the Putuo Holy Mountain.
There are also not many creatures in the fifth realm between heaven and earth. This is because there is no natural chasm between the fifth realm and the sixth realm. As time passes, almost all creatures that can break into the fifth realm can gradually break through. The cultivation of true spiritual karma has reached the sixth level.
If a living being has reached the sixth realm, it will be able to mobilize the luck and inspiration of the world. If it is not for the transcendent realm living being, even under ordinary calamities, the true spirit can be preserved.
There are many honorifics and taboos for the creatures in this realm. Whether it is the Great Heavenly King Duowen who guards Luzhou in Beiju on behalf of Tianmu, the Shangsheng Empress who is in charge of the sacred realm of Yaochi, or the Lord of the Wutai Mountain Realm who now teaches Fa Xiantong Temple. They are creatures of the sixth realm.
The seventh realm is the third and final chasm for all sentient beings in the world.
When a living being enters this state, it can be said to be a state of transcendence. Even if countless calamities come, its true spirit can transcend the outside world. It can be said that it is invulnerable to all calamities and will never be destroyed.
Creatures in this realm are rare in the world. The prestige of each creature in the seventh realm is enough to shock the three realms of heaven and earth. The creatures in this realm have the terrifying ability to reverse the cycle of heaven and earth and interfere with the cycle of fate.
Beings in the transcendent realm have completely shed the category of ordinary creatures, and their thoughts and feelings are beyond the ability of ordinary people to guess. Whether it is Nanhai Chaoyin, Langshan Shizhi, Wutai Manjusri, or Fengdu Ksitigarbha, they are all famous in this realm. The Bodhisattva who shakes the sky.
The nine realms of Bodhi are slightly different from other cultivations. It is said that above the ninth realm of Bodhi, there is an indescribable and supreme realm, so this realm is also counted among the twenty-one realms.
The four realms of the human world, the four realms of the calamity realm, the three realms of the heaven realm, and the nine realms of the Tao realm are the four and twenty-one realms among the three realms of heaven and earth.
There are countless creatures in the world, all struggling in reincarnation on the path of cultivation in the four realms and twenty-one realms. Very few people can get a glimpse of the true avenue.
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