Chapter 379 Don’t do things too politely

Style: Historical Author: Xiaorong HainaWords: 2352Update Time: 24/01/11 20:09:10
Even after Ran Fang said so much, Fusu still had great opinions on Confucianism.

Because of what happened with Fusu before, Ying Zheng also had some prejudice against Confucianism, but since listening to Ran Fang's opinions, his views on Confucianism have also changed a lot.

Coupled with the scientific examination and school matters, Ying Zheng has gradually accepted the existence of Confucianism.

Therefore, when he heard Fusu's words, he felt that Fusu had gone too far.

"Then according to what you said, if you want to educate Qian Shou, which of the hundreds of families can do it?"

Fusu thought for a moment, then looked at Ying Zheng with a hint of joy and pride.

"As long as Confucianism is not used, which of the remaining Mohists, Legalists, farmers, and military strategists can't do it?"

"Let go..." Ran Fang almost stood up and swore. When his eyes fell on Ying Zheng, he swallowed the last word.

He made a swallowing motion, and before he could reach out, he silently lowered his hand.

"What did you say?"

"How can this be the same?"

"As a dignified prince, the most important thing you should learn is to perform your duties and stay in your position. Otherwise, it will be the biggest disaster for the court."

"The Confucian sect has the largest number of people among a hundred people. Do you know why?"

The Confucian sect has the largest number of people, which is why even though Ying Zheng was dissatisfied with the Confucian sect for so long, as long as they didn't do anything too extreme, he didn't embarrass them too much.

As a former supporter of Confucianism, Fusu had some opinions on this matter, but thinking of the previous events, he could not speak out those words that praised Confucianism.

Seeing that none of them spoke, Ran Fang continued and said: "Confucianism is based on benevolence. Internal cultivation of one's morality requires broad-minded thinking. External governance requires consideration of both human relations and laws. Therefore, by studying Confucianism, one can become an official if one advances, and one can cultivate one's morality if one withdraws."

"Not only that, the Confucian sect is also unique in teaching and recruiting disciples, so it is slightly more advanced in teaching. Now is the time to build a school, and it is most appropriate to use the Confucian method."

"Confucianism can teach them to distinguish right from wrong and increase their knowledge."

"One family feeds hundreds of families. Those Confucian scholars did something wrong because their own character was flawed. And no matter who you choose to hire in the end, how to manage the people under you is a problem you need to learn."

"You can't just replace them just because they did something wrong. If your temperament doesn't change, no matter who is around you, they will gradually adopt their arrogance, and in the end they will be like those Confucian scholars."

"So, the key question is not who should be used to educate the public."

"What is that?" Fusu asked immediately.

Ran Fang continued: "While telling them the truth, you must also plan their behavior. Otherwise, just like those Confucian scholars, they will eventually become evil people, and they will also be evil people with rights."

"These are the results of your connivance, so the root of the problem lies with you."

"Indecisiveness is a taboo."

This is what Ying Zheng dislikes most about Fusu. Now that Ran Fang has pointed it out, he wants to see Fusu's attitude.

In front of Ying Zheng, Fu Su was a little confused when Ran Fang said it so bluntly.

But feeling Ying Zheng's eyes, he also knew that his father looked at him the same way, so for such a long time, his father had always been lukewarm towards him, and he would educate him from time to time.

He nodded sincerely and said, "Thank you sir for your advice. I understand."

"In the future, I will also learn about Legalist doctrines, and I will continue to learn about Confucianism and integrate the concepts of Confucianism and Legalism into my life."

"Father, don't worry, I will correct the things that happened before."

Ying Zheng nodded happily, finally seeing Fusu's progress.

After all, he was the child he educated. He still had confidence in Fusu, but it was just a bit awkward before, and it would gradually change in the future.

"In this way, I will feel relieved."

"Then how are you going to arrange those Confucian scholars?"

What happened last time was that Fusu sent out all the Confucian scholars in his mansion, leaving no one behind. He also had great opinions on the Confucian scholars who were writing books.

Now, everyone in the city knows that Fusu has opinions about Confucianism, which has led to the Confucian students in the city not living a very good life now.

Fusu glanced at Ran Fang, trying to get an answer from Ran Fang's eyes.

Unfortunately, Ran Fang had no intention of teaching him this time.

After thinking for a while, he could only answer by himself: "According to Sir, since this Confucian scholar is suitable for education, it is better to select some Confucian scholars to go to the school and let them teach the students."

"When selecting people, I will definitely investigate them. The same problem as last time will never occur. If it happens again, I will never be lenient."

Ying Zheng nodded slightly at this answer. He was still very satisfied with Fusu's changes.

"Not bad, there is progress."

"In that case, you can go find Li Si tomorrow. You can also help with some school matters."

Fusu's face showed a look of joy. His father actually allowed him to contact Li Si. Does this mean that his father's view of him has changed?

"Here!"

"My son, I obey!"

Different from his joy, Ran Fang heard from Ying Zheng's words that he had accepted that he would not live forever, and began to let Fusu contact officials.

If Yingzheng dies in the future, then the person on the high platform will definitely be Fusu.

Thinking of this, Ran Fang felt a little sad in his heart. He seemed to have discovered that Ying Zheng's energy had also decreased a lot.

Such a great emperor just wanted to live a few more days. What was wrong with that?

Although he doesn't have the elixir of life, some fitness methods are still useful.

"I noticed that His Majesty's spirit has improved a lot these days."

The topic suddenly changed, and Fusu, who was still somewhat energetic, was a little unresponsive.

However, Ying Zheng was obviously a little happy when he heard Ran Fang's praise. He immediately responded with a smile: "That's natural."

"I also feel that my body has become much lighter recently."

Hearing what he said, Ran Fang felt relieved.

He continued to talk about his purpose: "Congratulations, Your Majesty, as long as you persist, things will get better in the future."

"In the past few days, I have thought of a set of boxing techniques that can strengthen the body and maintain temperament. This set of boxing techniques includes the theory of the five elements of the Yin and Yang family, as well as the meridian theory and breathing techniques of medical experts. It is a set of techniques that can cultivate both internal and external health. A fitness boxing technique that is soft, slow, light and combines strength and softness.”

"It is said that the first person to study this method lived for more than a hundred years."

"However, this boxing technique is easy to learn but difficult to master. If you want to learn this boxing technique thoroughly, I'm afraid you won't be able to do it, but it's enough to just learn it superficially."

When it came to immortality, Ying Zheng immediately became interested.

He leaned forward slightly, looked at Ran Fang and said with excitement: "Is there such a god in the world?"

"What is this boxing technique called? How to practice it?"

Judging from Ying Zheng's expression, he was even a little impatient.

As long as Ran Fang said a word, he could even stand up and start exercising immediately.

Ran Fang stood up and said, "This method is called Twenty-Four Postures of Tai Chi."

"If Your Majesty is interested, I can demonstrate it for Your Majesty, and Your Majesty can also practice along with it."

As he spoke, he stood in the middle with his feet spread apart, getting ready to start.

"The first position is to stand with your feet open, raise your arms forward, bend your knees and press your palms..."