Uncle Ma poured himself a glass of wine while the two of us were eating, and then slowly explained to me.
He said that there is a kind of Taoist priest who cannot go to heaven or the underworld after death, and cannot go anywhere. This kind of Taoist priest specializes in practicing Yin Dharma during his lifetime.
To put it bluntly, he has the name of a Taoist priest, but he specializes in learning the magic that deals with ghosts, especially those that use ghost magic to harm people.
After their death, they will not be able to go to heaven, nor will they be accepted by the underworld. They will turn into wandering ghosts, wandering in the world.
But they also have Taoism in them, and they may be followed by soldiers and horses from their lifetimes.
Therefore, those who belonged to Taoist priests and masters during their lifetime, but who have no place to collect them after death, will become wandering masters, also called wandering masters and horses. The altar where they offer incense will also become a cold altar and ruined temple, and they will need disciples. Inherit his lineage.
And these wandering masters themselves will also have soldiers and horses. If a disciple inherits the Dharma lineage, he will station at this altar with his soldiers and horses.
After listening to Uncle Ma's explanation, I said that I am familiar with this routine. Isn't this the old Monument King from Chu Ma Xian?
Because the old Monument King is often the disciple who led the Xiangtang during his lifetime. After death, his merits are not enough and he cannot go to heaven. He has Taoism in his body and cannot enter reincarnation. Moreover, the task has not been completed, so he has to continue to lead the Immortal family to capture his disciples. Passed down from generation to generation.
The wandering master in this Taoism is exactly the same as the old Monument King who took action.
A little interesting, a little interesting...
However, I guess this Yin Master is not that powerful. After all, the rampant soldiers under his command are so good that I took them down with just a slap on my face.
So I asked Uncle Ma how to deal with those rampant soldiers. Anyway, I didn't want to stay.
Uncle Ma touched his chin and said that if you don't want to stay, then I can stay. Even though those rampant soldiers are not that good, they can still be cannon fodder.
I said you can keep them if you want, take them all away and just keep the eighteen of mine.
Uncle Ma didn't pay much attention to this. He thought about it and said to me: "Now that you have collected that girl's soldiers, she will definitely not be done with you, and the Yin Master is also in her circle. I guess she still has Other soldiers and horses will probably settle accounts with you next."
I couldn't help but feel happy: "Come on then. She only has that little ability anyway. I'll take one she sends, and I'll take a pair if she sends two. They'll all be used as cannon fodder for you."
Uncle Ma chewed his teeth again: "It doesn't matter if it's cannon fodder or not. I'm just curious, who could this Yin Master be? The daughter of Yuanshi Tianzun you mentioned, do you know her name?"
I recalled it and said, "Xiao Cui seemed to have said that, but I forgot. I just remember what she called herself... Saint Ying Yuan."
Uncle Ma was drinking when he heard this and spit out the wine.
While wiping his pants, he said, "Good guy, Saint Ying Yuan is so awesome. Ask Xiao Cui, what is this bitch's real name?"
So I took out my mobile phone and called Xiao Cui. When he heard my question, he was confused for a moment. After thinking for a long time, he told me that the saint Ying Yuan's surname seemed to be Zhang, but she didn't know her name.
I told Uncle Ma truthfully. Uncle Ma was thoughtful and said that there are Taoist priests named Zhang here, but they are all alive and I don't know any of them who are dead. Where did this Saint Yingyuan appear?
I thought about it and wondered whether the Taoist priest was not from the local area, because the liar who conspired with her was from the south, so there was no need to limit it to the local area.
Uncle Ma nodded and didn't say much. He asked me to pay attention these two days, because that woman might come for revenge at any time.
Uncle Ma also said that although I collected her soldiers and horses, she still has a big black dragon, which means she has other trump cards. This girl is not simple.
I am not afraid at all. When it comes to soldiers and horses, she doesn’t have as many men as I do, and when it comes to dragons, she doesn’t have as many dragons as I do. What can she use to fight me?
Thinking this way, I felt very at ease. I smiled and told Uncle Ma that if she didn't come, forget it. If she dared to come, I would just take the opportunity to eliminate harm for the people.
At this time, we had just finished eating. Uncle Ma wiped his mouth, stretched out his hand to me, and asked me to give him the Sanqing fan.
I asked him what he was doing, and he said that he wanted to bring those rampant soldiers to his altar. If they are well-raised, they can be used later. If they are not well-raised, just make up for them.
I was so happy, so I handed the Sanqing fan to Uncle Ma. He took it in his hand and strolled into the house.
Then he told me: "Put away the dishes and chopsticks. The fan will be returned to you in a moment."
He cooks and I wash the dishes, which makes sense.
But I wasn't in a hurry. I sat and lingered for a while before clearing the dishes, washing them, and then sweeping the floor again.
As soon as I finished cleaning, Uncle Ma came out of the hut, handed me the Sanqing fan, and said to me with a serious face.
"Don't use your fan like this in the future."
I didn't understand it for a while, so I asked him what he meant. Did he stop letting me use the fan to gather troops, or did he stop letting me make offerings?
Uncle Ma shook his head and said, "It's not that you won't be allowed to worship. You can use it to collect soldiers and horses, but those rampant soldiers living there, as well as your wife and sister-in-law, they have to find another place."
When Uncle Ma said this, I was confused. What about my wife, my sister-in-law...
I was stunned for a moment before I realized that he was talking about Zhuang Yuwei and Hang Yuanyuan.
I asked: "Why do you want to change places? They have always lived there. It's pretty good."
Uncle Ma said: "I took a look just now. Your fan has been used as a magic weapon for a long time, but it is a Sanqing fan. Besides, you are ready to enter Taoism. You should ask the three ancestors to come and bless you." Yes, now you have a group of gangsters and two female ghosts living in it, it’s unseemly.”
I suddenly realized that what Uncle Ma said made sense. In the past, this Sanqing fan was just an ordinary fan, bought on Taobao, and was used to temporarily provide shelter for Zhuang Yuwei and others.
But now this Sanqing fan has become spiritual, and the Sanqing fan is painted with the Sanqing Patriarch. I have been letting Zhuang Yuwei and Shiba Mangbing live in it, which is really inappropriate.
But this incident makes me scratch my head a little. If the Sanqing Fan is only used as a utensil in the future, then where will Zhuang Yuwei, Shiba Mangbing, and Hang Yuanyuan live?
I took the Sanqing fan and looked around the hall, but I didn't see anything suitable.
Moreover, Zhuang Yuwei and the others have already opened up a world in Sanqingshan, built houses, built roads, and built mountains and rivers.
This is just like the government's land acquisition. Even if people are moved, they still have to be given a resettlement house and demolition compensation.
