The next morning, a few of us drove to the temple we visited yesterday.
At this time, the sky was bright and people were coming and going in the temple. When we arrived at the temple, we found that the incense burner that was smashed last night had been replaced, and the discarded offerings had also been replaced.
The eldest brother walked over to find Miao Zhu, and then spoke a lot of "foreign languages" in a gibberish voice.
Sorry, the dialect in this place is almost like a foreign language to me...
He communicated for a while, and then came back to tell us that he had asked, but the Miao Zhu didn’t know the specific situation and couldn’t say anything. He even accused the little cousin of being possessed by evil spirits outside and then ran to the temple. Make trouble there.
Ma Yunfeng said that in this case, you better not ask, otherwise you will have to pay for the incense burner later.
The elder brother said that paying for the incense burner is a trivial matter. The main thing is that we have to find out what the monster is.
Uncle Ma touched his chin and said, otherwise, would you please ask the gods?
Or, invite that monster and ask again?
Many people may also be interested in what Uncle Ma said about maidens, so I will also say a few words here.
Ji Tong is also an ancient profession. It is the medium of communication between humans and gods and ghosts in primitive religious witchcraft rituals. It is similar to what is called "spiritual medium" in the West. This kind of ritual to invite gods is also called Fu Ji.
Ji children can be possessed by gods and let them announce God's will. Most of the children will appear in a trance after entering the state of possession by gods, dancing and mumbling to themselves. They are obviously not normal people anyway.
This is somewhat similar to the horse-drawing. There is a saying that "the south supports the ji, the north horses". There are more supporting qi in the south and more horses in the north.
However, most of the people invited to go out are animal fairies. The scope of Ji Tong's invitations is relatively wide, including various gods in the sky, ghosts and gods of folk belief, and some animal spirits among them.
Jitong often performs various masochistic performances to show that the gods have possessed them.
Regarding this point, there have been some tricks in the past. The twists and turns that I mentioned earlier, and the swiping of red sticks, swallowing red dates, and fishing for the moon from the bottom of the sea are probably the same.
There are Wentang and Wutang for riding horses, and there are Wenji and Wuji for jitong.
Wen Ji Qi Ji generally uses singing and oral methods to help believers heal their illnesses and resolve their doubts.
Wu Ji mainly helps believers to suppress ghosts and settle their homes. They are usually quite fierce. Sometimes you see Wu Ji on the streets patrolling the streets with swords, iron rods and balls in their hands. They are Wu Ji.
However, whether it is riding a horse or supporting a shaman, they are not actually recognized by orthodoxy. They are essentially an ancient shamanic culture, but they are not recognized by either Taoism or Buddhism now.
In fact, Chuma, like Fuji, is a branch of shaman culture and has a high foundation of folk belief.
But now in the Dharma Ending Age, there are many fake people who are possessed by horses and fuji. Every time they are possessed, they say that I am a certain deity, or that they are some Buddha or Bodhisattva, and they bluff and confuse the ignorant people. The purpose is either for worship or money.
The Taoist scripture "Tai Shang Tian Tan Jade Grid" says: All the true gods and generals do not possess the body of a human being. If they possess the human body at any time, they are definitely evil spirits, heretics and unrighteous ghosts. Most of them are from the land and command officials who can do this. Strange, those who practice law should examine it.
Kuang's "Nv Qingtian Law" says: The evil gods who falsely entrust their true names will be sent to Huotang Hell, or they will be ordered to die thousands of lives by General Nilin, and they will not give up day and night.
Therefore, whether the possession of a righteous god is true or false is a matter of opinion, and believers are confident.
If I have to say, I think Zhengshen may cause the communicating medium to have some reactions in certain scenes and rituals, and may also use this kind of induction to express something.
Just like when I sensed the Nine Heavens Xuannv, the Ksitigarbha Bodhisattva, and the Sanqing Patriarch, I have also experienced the feeling of the presence of gods.
But I don’t believe that gods directly possess people, communicate in human ways, tell people’s stories, or even ask for money from believers.
Even if there are gods descending to the earth, they may only be rare in the world. It is absolutely impossible for gods to be everywhere like now. It is impossible for people to tell people's fortunes, let alone ask people for money.
Here, I will tell you a way to tell the difference. Whenever you meet someone who claims to be a deity or a reincarnation of a deity, just look at whether he is aiming to make money.
Returning to the main story, Uncle Ma asked if he should ask the gods if he should invite a maiden. The senior brother said that it was possible, but it was a bit troublesome. He also had to invite a maiden and had to do a lot of things.
As he said that, Senior Brother looked at me and said, "Otherwise, Xiaofan would like to ask the Xian family to come and take a look first. In fact, compared with your approach, I think your method is more convenient and faster. Just do it directly." Can communicate through induction."
This is true. Ji Tong is an ordinary person in normal times. He only transforms when he invites the gods to do things.
But it's different when you go out. The immortals are always around, and you can see things with your thoughts.
Actually, I'm also curious about what that red robe is, but the problem is, even if I can see him, I don't recognize him.
Senior Brother said it doesn't matter if you don't know him. We will cooperate. As long as you can see him, I will have a way to force him to show up!
Now that I have said this, I nodded in agreement, so we went to visit our little cousin together.
Before setting off, senior brother prepared various magical weapons, including dragon horns, swords, bells, golden whips, swords, five thunder orders, canopy rulers, etc.
Don’t get me wrong, the dragon horns here are not real dragon horns, they are actually cow horns, and some are tin horns.
We put on the equipment and went to our little cousin's place. As soon as we entered the house, we saw a lot of people, probably about twenty or so. When they saw us coming, they all stood up and greeted us enthusiastically.
When I took a look at the big families in the south, I saw that they were really different from those in the northeast. Not only did they have a large number of people, but they also built the house themselves, with three floors, courtyards at the front and back, and a patio in the middle. It occupies a large area and only has a toilet. Just a few.
After the senior brother explained his intention, the other party also expressed his support and told us that after the little cousin came back yesterday, he had been in a bad state and looked like a different person.
While we were talking, someone brought our little cousin out. As soon as she sat across from us, her eyes began to dodge, as if she didn’t want to see us.
The senior brother looked at him, comforted him a few words, and then asked people to close the gates of the front and rear courtyards. Then he set up a temporary altar, took out a magic sword and a magic sword, and slapped it on the table. superior.
At this moment, I saw a hint of fierceness flash in my little cousin's eyes.
At the same time, a fierce look appeared on her face!
But this feeling only lasted for a moment, and then the senior brother shouted and asked.
"If you still refuse to show up and leave today, you will be driven out of your mind!"
